Information about Veneration
Veneration is a religious symbolic act giving honor to someone by honoring an image of that person, particularly applied to saints.
Among the Christian practices of the Eastern Orthodox Church, the Roman Catholic Church, and some members of the Anglican Communion, veneration (Latin veneratio, Greek δουλια dulia), or veneration of saints, is a special act of honoring a dead person who has been identified as singular in the traditions of the religion, and through them honoring God who made them and in whose image they are made. Veneration is often shown outwardly by respectfully bowing or making the sign of the cross before a saint's icon, relics, or statue. These items may also be kissed.
In Roman Catholic, Orthodox, and Anglo Catholic theology, veneration is a type of honor distinct from the worship due to God alone. Church theologians have long adopted the terms latria for the sacrificial worship due to God alone, and dulia for the veneration given to saints and icons. Catholic theology also includes the term hyperdulia for the type of veneration specifically paid to Mary, mother of Jesus, in Catholic tradition. This distinction is spelled out in the dogmatic conclusions of the Seventh Ecumenical Council (787), which also decreed that iconoclasm (forbidding icons and their veneration) is a heresy that amounts to a denial of the incarnation of Jesus.
In the tradition of Green theology (or Creation-centered theology) animals, plants, and other parts of nature may be said to be venerated simply by taking good care of them, thereby showing honor and respect for God who made them. Creation, being regarded as an icon of the Creator, is a valid object of veneration.
Philologically, to venerate derives from the Latin verb, venerari, meaning to regard with reverence and respect. This word derives from the same root as the name Venus, the goddess of love of the ancient Roman pantheon.
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Heresy, according to the Oxford English Dictionary, is a "theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the Roman Catholic or Orthodox doctrine of the Christian
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Apotheosis means glorification, usually to a divine level, coming from the Greek word ἀποθεόω, "to deify".
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Among the Christian practices of the Eastern Orthodox Church, the Roman Catholic Church, and some members of the Anglican Communion, veneration (Latin veneratio, Greek δουλια dulia), or veneration of saints, is a special act of honoring a dead person who has been identified as singular in the traditions of the religion, and through them honoring God who made them and in whose image they are made. Veneration is often shown outwardly by respectfully bowing or making the sign of the cross before a saint's icon, relics, or statue. These items may also be kissed.
In Roman Catholic, Orthodox, and Anglo Catholic theology, veneration is a type of honor distinct from the worship due to God alone. Church theologians have long adopted the terms latria for the sacrificial worship due to God alone, and dulia for the veneration given to saints and icons. Catholic theology also includes the term hyperdulia for the type of veneration specifically paid to Mary, mother of Jesus, in Catholic tradition. This distinction is spelled out in the dogmatic conclusions of the Seventh Ecumenical Council (787), which also decreed that iconoclasm (forbidding icons and their veneration) is a heresy that amounts to a denial of the incarnation of Jesus.
Other religious traditions
In Protestantism, as well as monotheistic religions such as Islam and Judaism, veneration is sometimes considered to amount to the heresy of idolatry, and the related practice of canonization amounts to the heresy of apotheosis. Protestant theology usually denies that any real distinction between veneration and worship can be made, and claims that the practice of veneration distracts the Christian soul from its true object, the worship of God. In his Institutes of the Christian Religion, John Calvin writes that "(t)he distinction of what is called dulia and latria was invented for the very purpose of permitting divine honours to be paid to angels and dead men with apparent impunity." Likewise, Islam also condemns any veneration of icons but in many Islamic traditions, such as in North Africa, have and continue to venerate deceased individuals who are recognized as saints. The Hindu honoring of icons and murtis, often misinterpreted as idolatory, may also be looked upon as a kind of veneration.In the tradition of Green theology (or Creation-centered theology) animals, plants, and other parts of nature may be said to be venerated simply by taking good care of them, thereby showing honor and respect for God who made them. Creation, being regarded as an icon of the Creator, is a valid object of veneration.
Philologically, to venerate derives from the Latin verb, venerari, meaning to regard with reverence and respect. This word derives from the same root as the name Venus, the goddess of love of the ancient Roman pantheon.
See also
saint is one who is sanctified (cf. 2 Chron. 6:41). The early Christians were all called saints. (Heb. 13:24; Jud. 1:3; Phile. 1:5, 7) Over time, the traditional usage of the term saint
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Eastern Christianity
History
Byzantine Empire
Crusades
Ecumenical council
Baptism of Kiev
Great Schism
By region
Eastern Orthodox history
Ukraine Christian history
Asia Eastern Christian history
Traditions
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History
Byzantine Empire
Crusades
Ecumenical council
Baptism of Kiev
Great Schism
By region
Eastern Orthodox history
Ukraine Christian history
Asia Eastern Christian history
Traditions
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Christianity
Foundations
Jesus Christ
Church Theology
New Covenant Supersessionism
Dispensationalism
Apostles Kingdom Gospel
History of Christianity Timeline
Bible
Old Testament New Testament
Books Canon Apocrypha
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Foundations
Jesus Christ
Church Theology
New Covenant Supersessionism
Dispensationalism
Apostles Kingdom Gospel
History of Christianity Timeline
Bible
Old Testament New Testament
Books Canon Apocrypha
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Anglican Communion is a world-wide affiliation of Anglican Churches. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy.
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Latin}}}
Official status
Official language of: Vatican City
Used for official purposes, but not spoken in everyday speech
Regulated by: Opus Fundatum Latinitas
Roman Catholic Church
Language codes
ISO 639-1: la
ISO 639-2: lat
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Official status
Official language of: Vatican City
Used for official purposes, but not spoken in everyday speech
Regulated by: Opus Fundatum Latinitas
Roman Catholic Church
Language codes
ISO 639-1: la
ISO 639-2: lat
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Greek}}}
Writing system: Greek alphabet
Official status
Official language of: Greece
Cyprus
European Union
recognised as minority language in parts of:
European Union
Italy
Turkey
Regulated by:
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Writing system: Greek alphabet
Official status
Official language of: Greece
Cyprus
European Union
recognised as minority language in parts of:
European Union
Italy
Turkey
Regulated by:
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God
General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism
Specific conceptions
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General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism
Specific conceptions
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sign of the cross in the Eastern Orthodox fashion.]] The Sign of the Cross is a ceremonial hand motion made by the vast majority of the world's Christians. It is usually accompanied with the trinitarian formula.
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saint is one who is sanctified (cf. 2 Chron. 6:41). The early Christians were all called saints. (Heb. 13:24; Jud. 1:3; Phile. 1:5, 7) Over time, the traditional usage of the term saint
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icon (from Greek εἰκών, eikon, "image") is an image, picture, or representation; it is a sign or likeness that stands for an object by signifying or representing it, or by analogy, as in semiotics; by
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relic is an object, especially a piece of the body or a personal item of someone of religious significance, carefully preserved with an air of veneration as a tangible memorial.
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The terms Anglo-Catholic and Anglo-Catholicism describe people, groups, ideas, customs and practices within Anglicanism that emphasise continuity with Catholic tradition.
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Worship usually refers to specific acts of religious praise, honour, or devotion, typically directed to a supernatural being such as God, a god or goddess. It is the informal term in English for what sociologists of religion call cultus
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Latria is a Greek term used in Catholic theology to mean adoration, which is the highest form of worship or reverence and is directed only to the Holy Trinity.
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Latria vs.
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Mary (Judeo-Aramaic: מרים, Maryām, from Hebrew Miriam), called since medieval times Madonna (My Lady), resident in Nazareth in Galilee, is known from the New Testament[1]
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The Second Council of Nicaea was the seventh ecumenical council of Christianity; it met in 787 AD in Nicaea (site of the First Council of Nicaea) to restore the honoring of icons (or, holy images), which had been suppressed by imperial edict inside the Byzantine Empire
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8th century - 9th century
750s 760s 770s - 780s - 790s 800s 810s
784 785 786 - 787 - 788 789 790
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750s 760s 770s - 780s - 790s 800s 810s
784 785 786 - 787 - 788 789 790
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Iconoclasm is the deliberate destruction within a culture of the culture's own religious icons and other symbols or monuments, usually for religious or political motives. It is a frequent component of major domestic political or religious changes.
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Not to be confused with Hearsay.
Heresy, according to the Oxford English Dictionary, is a "theological or religious opinion or doctrine maintained in opposition, or held to be contrary, to the Roman Catholic or Orthodox doctrine of the Christian
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Incarnation, which literally means embodied in flesh, refers to the conception, and live birth of a sentient creature (generally human being) who is the material manifestation of an entity or force whose original nature is immaterial.
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Jesus (8–2 BC/BCE to 29–36 AD/CE),[2] also known as Jesus of Nazareth, is the central figure of Christianity, and is also an important figure in several other religions.
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Protestantism encompasses the forms of Christian faith and practice that originated with the doctrines of the Reformation. The word Protestant is derived from the Latin protestatio meaning declaration
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Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca.
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Idolatry is a major sin in the Abrahamic religions regarding image. It is usually defined as worship of any cult image, idea, or object, as opposed to the worship of a God. In religions where such activity is not considered as sin, the term "idolatry" itself is absent.
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Canonization (also spelled Canonisation) is the act by which a Christian Church declares a deceased person to be a saint, inscribing that person in the canon, or list, of recognized saints.
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- see Divinization for disambiguation.
Apotheosis means glorification, usually to a divine level, coming from the Greek word ἀποθεόω, "to deify".
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Protestantism encompasses the forms of Christian faith and practice that originated with the doctrines of the Reformation. The word Protestant is derived from the Latin protestatio meaning declaration
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Worship usually refers to specific acts of religious praise, honour, or devotion, typically directed to a supernatural being such as God, a god or goddess. It is the informal term in English for what sociologists of religion call cultus
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