Information about Shakhas
The Sanskrit term shakha (IAST śākhā), literally "branch" (as of a tree) or "arm", is used to refer either to a school of the Vedas, or to the traditional texts followed by a school.[1] Monier-Williams defines it as "a branch or school of the Veda, each adhering to its own traditional text and interpretation)".[2] That is, a shakha is a theological school that specializes in learning certain Vedic texts chosen from the extensive Vedic corpus.[3]
The related term caraṇa, which in general means "conduct of life" or "behavior", is also used to refer to a school or branch of any of the Vedas.[4] Monier-Williams says that "although the words caraṇa and śākhā are sometimes used synonymously, yet caraṇa properly applies to the sect or collection of persons united in one school, and śākhā to the traditional text followed, as in the phrase śākhām adhite, he recites a particular version of the Veda."[5]
An individual follower of a particular school or recension is called a "follower" (śākhin).[6] This term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system.[7] The schools have different points of view on some things, which are described as "difference of (Vedic) school" (śākhābhedaḥ).[8] [9]
In traditional Hinduism affiliation with a specific school is an important aspect of class identity. By the end of the Rig Vedic period the term Brāmaṇa had come to be applied to all members of the priestly class, but there were subdivisions within this order based both on caste and on the shakha (branch) with which they were affiliated.[10] A Brāmaṇa who changed his own school of the Vedas would be called "a traitor to his śākhā" (śākhāraṃḍaḥ).[11]
A Vedic text may have a number of theological schools associated with it. For each school, adherents would learn a specific Vedic Saṃhita (one of the "four Vedas" properly so-called), as well as its associated Brahmana, Aranyakas, Shrautasutras, Grhyasutras and Upanishads.
Only a small number of recensions have survived. Shaunaka's Caraṇa-vyūha is a traditional source of information about the shakhas for each Veda, giving lists of the numbers of recensions that were believed to have once existed as well as those still extant at the time the work was compiled.[12]
The term Brahmin denotes both a member of the priestly class in the Hindu varna system, and a member of the highest caste in the caste system of Hindu society.
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The term Brahmin denotes both a member of the priestly class in the Hindu varna system, and a member of the highest caste in the caste system of Hindu society.
..... Click the link for more information.
The related term caraṇa, which in general means "conduct of life" or "behavior", is also used to refer to a school or branch of any of the Vedas.[4] Monier-Williams says that "although the words caraṇa and śākhā are sometimes used synonymously, yet caraṇa properly applies to the sect or collection of persons united in one school, and śākhā to the traditional text followed, as in the phrase śākhām adhite, he recites a particular version of the Veda."[5]
An individual follower of a particular school or recension is called a "follower" (śākhin).[6] This term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system.[7] The schools have different points of view on some things, which are described as "difference of (Vedic) school" (śākhābhedaḥ).[8] [9]
In traditional Hinduism affiliation with a specific school is an important aspect of class identity. By the end of the Rig Vedic period the term Brāmaṇa had come to be applied to all members of the priestly class, but there were subdivisions within this order based both on caste and on the shakha (branch) with which they were affiliated.[10] A Brāmaṇa who changed his own school of the Vedas would be called "a traitor to his śākhā" (śākhāraṃḍaḥ).[11]
Summary of schools
)
Map of early Iron Age Vedic India after Witzel (1989). Location hypotheses for Vedic shakhas are shown in green.
A Vedic text may have a number of theological schools associated with it. For each school, adherents would learn a specific Vedic Saṃhita (one of the "four Vedas" properly so-called), as well as its associated Brahmana, Aranyakas, Shrautasutras, Grhyasutras and Upanishads.
Only a small number of recensions have survived. Shaunaka's Caraṇa-vyūha is a traditional source of information about the shakhas for each Veda, giving lists of the numbers of recensions that were believed to have once existed as well as those still extant at the time the work was compiled.[12]
Rig
- Monier-Williams says that Śaunaka's Caraṇa-vyuha lists five shakhas for the Rig Veda, the Śākala, Bāṣkala, Aśvalāyana, Śaṅkhāyana, and Māṇḍukāyana, but that only one, the Śākala, is now extant.
- Uncited notes:
- *The Rigveda is known in the Shakala-shakha only (with surviving Bashkala fragments),
- *The Bashkala recension of the Rigveda has the Khilani which are not present in the Shakala text.
- *Rigveda: The Shakala has the Aitareya-Brahmana, The Bashkala has the Kausitaki-Brahmana.
Yajur
- Monier-Williams says that Śaunaka's Caraṇa-vyuha lists forty-two or forty-four out of eighty-six shakhas for the Yajur Veda, but that only five of these are now extant, with a sixth partially extant.
- Uncited notes:
- *for the Yajur Veda the five (partially in six) shakhas are the (Vajasaneyi Madhandina, Kanva; Taittiriya, Maitrayani, Caraka-Katha, Kapisthala-Katha).
- *Yajurveda: The Yajurvedin shakhas are divided in "White" and "Black" schools. The White recensions have separate Brahmanas, while the Black ones have their Brahmanas interspersed between the Mantras.
- :*White Yajurveda: vājasaneyi madhyandina (VSM), vājasaneyi kānva (VSK): Shatapatha Brahmana (ShBM, ShBK)
- :*Black Yajurveda: taittirīya saṃhita (TS) with an additional Brahmana, Taittiriya Brahmana (TB), maitrayani saṃhita (MS), caraka-katha saṃhita (KS), kapiṣṭhala-katha saṃhita (KapS).
Sama
- Monier-Williams says that Śaunaka's Caraṇa-vyuha lists twelve shakhas for the Sama Veda out of a thousand that are said to have once existed, but that of these only one or perhaps two are still extant.
- Uncited notes:
- *The two Samaveda recensions are the Jaiminiya and Kauthuma.
- *Samaveda: The Kauthuma shakha has the PB, SadvB, the Jaiminiya shakha has the Jaiminiya Brahmana.
Atharva
- Apte says there are nine shakhas and five kalpas for the Atharvaveda.[13]
- Monier-Williams says that only one shakha of an original nine is now extant for the Atharvaveda.
- Uncited notes:
- *The Shaunaka is the only shakha of the Atharvaveda for which both printed texts and an active oral tradition are known to still exist.
- *For the Atharvaveda, both the Shaunakiya and the Paippalada traditions contain textual corruption, and the original text of the Atharvaveda may only be approximated from comparison between the two.
- *The Paippalada tradition was discontinued, and its text is known only from manuscripts collected since the 19th century.
- *No Brahmana is known for the Shaunaka shakha.
- *The Paippalada is possibly associated with the Gopatha Brahmana.
Rig Veda
Shakha | Samhita | Brahmana | Aranyaka | Upanishad |
Shakala RV | Oral and Printed | Printed (=Aitareya Brahmana) and Oral (?) | Printed (Aitareya Aranyaka) and Oral (?) | Printed (Aitareya Upanishad) and Oral (?) |
Bashkala RV | Manuscript exists with accents and Padapatha. | - | - | - |
Shankhayana RV | Manuscript exists with accents and Padapatha. | Printed (=Shankhayana Brahmana) | Printed (=Shankhyana Aranyaka) | Printed as a part of the Aranyaka |
Kaushitaki RV | X | Printed (=Kaushitaki Brahmana) and Oral | Manuscript exists | Printed (=Kaushitaki Upanishad) |
Ashvalayana RV | Manuscript exists, with accents and Padapatha. | Same as Shakala | Same as Shakala shakha | Same as Shakala shakha |
Paingi RV | X | Manuscript might exist | ‘Rahashya Brahmana’ lost. | X |
Yajur Veda
White
Shakha | Samhita | Brahmana | Aranyaka | Upanishad |
Madhyandina (VSM) | Oral and Printed | Madhyandina Shatapatha (ŚBM) | Oral and Printed (=Shatapatha XIV.1-8) with accents | Brihadaranyaka Upanishad = ŚBM XIV. 3-8) with accents. |
Kanva (VSK) | Oral and Printed | Kanva Shatapatha (ŚBK) | Oral and Printed (Book XVII of ŚBK) |
Black
Shakha | Samhita | Brahmana | Aranyaka | Upanishad |
Katyayana | Manuscript (?) | Manuscript (only first 6 books, rest lost) | X | X |
TS | Taittiriya Brahmana (TB) and Vadhula Br. (part of Vadhula Srautrasutra) | Taittiriya Aranyaka (TA) | Taittiriya Upanishad (TU) | |
Maitrayani | MS | Maitrayani Aranyaka | virtually same as Aranyaka | |
Caraka-Katha | KS. Accents survive only on 1/3 on the text. | Fragments printed and in manuscript) | Katha Aranyaka (almost the entire text from a solitary manuscript) | Kathaka Upanishad, Katha Shiksha Upanishad |
Kapishthala | KapS (from a fragmentary manuscript, unaccented) | Small fragment extant in manuscript |
Sama Veda
Shakha | Samhita | Brahmana | Aranyaka | Upanishad |
Kauthuma SV | Samhita and Samans printed/recorded | Printed (8 Brahmanas in all). Accents lost long back. | None. The Samhita itself has the ‘Aranyaka’. | The famous Chhandogya Upanishad with numerous commentaries |
Ranayaniya SV | Manuscripts of Samhita exist. Samans recorded but not printed | Same as Kauthuma with minor differences. | None. The Samhita itself has the ‘Aranyaka’. | Same as Kauthuma. |
Jaiminiya/Talavakara SV | Samhita published. Two distinct styles of Saman recitation, partially recorded and published. | Brahmana published (without accents) – Jaiminiya Brahmana, Arsheya Brahmana | Tamil Nadu version of Talavakara Aranyaka (=Jaiminiya Up. Brahmana) published | Famous Kena Upanishad |
Shatyayana SV | X (traditions might be similar to Jaminiya SV) | Manuscript (?) | X | X |
Atharva Veda
Shakha | Samhita | Brahmana | Aranyaka | Upanishad |
Paippalada AV | Two versions: Kashmirian (published) and Orissan (partly published, in manuscript, unaccented) | Lost | X | Famous Prashna Upanishad, Sharabha Upanishad etc. – all published. |
Shaunaka AV | Printed and Oral traditions alive | Fragmentary Gopatha Brahmana (extant and published). No accents. | X | Mundaka Upanishad (?) published. |
Notes
1. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.
2. ^ Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
3. ^ Flood, Gavin. op. cit., p. 39.
4. ^ V. S. Apte. A Practical Sanskrit Dictionary. p. 429, middle column.
5. ^ Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
6. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.
7. ^ E.g., Radhakrishnan, Sarvepalli; and Moore, Charles A. A Source Book in Indian Philosophy. Princeton University Press; 1957. Princeton paperback 12th edition, 1989. ISBN 0-691-01958-4. p. 560. The example is given here of a text which refers to a dispute involving śākhins [followers] who do not accept a particular position.
8. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.
9. ^ Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
10. ^ Basham, A. L. The Wonder That Was India: A Survey of the Culture of the Indian Sub-Continent Before The Coming Of The Muslims. (Grove Press, Inc.: New York, 1954) p. 139.
11. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.
12. ^ For a brief summary of the shakhas as given in Shaunaka's Caraṇa-vyūha see: Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
13. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 37, left column, says there are nine shakhas and five kalpas for the Atharvaveda.
2. ^ Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
3. ^ Flood, Gavin. op. cit., p. 39.
4. ^ V. S. Apte. A Practical Sanskrit Dictionary. p. 429, middle column.
5. ^ Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
6. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.
7. ^ E.g., Radhakrishnan, Sarvepalli; and Moore, Charles A. A Source Book in Indian Philosophy. Princeton University Press; 1957. Princeton paperback 12th edition, 1989. ISBN 0-691-01958-4. p. 560. The example is given here of a text which refers to a dispute involving śākhins [followers] who do not accept a particular position.
8. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.
9. ^ Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
10. ^ Basham, A. L. The Wonder That Was India: A Survey of the Culture of the Indian Sub-Continent Before The Coming Of The Muslims. (Grove Press, Inc.: New York, 1954) p. 139.
11. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.
12. ^ For a brief summary of the shakhas as given in Shaunaka's Caraṇa-vyūha see: Monier-Williams, A Sanskit-English Dictionary, p. 1062, right column.
13. ^ V. S. Apte. A Practical Sanskrit Dictionary, p. 37, left column, says there are nine shakhas and five kalpas for the Atharvaveda.
References
- Michael Witzel, Tracing the Vedic dialects in Dialectes dans les litteratures Indo-Aryennes ed. Caillat, Paris, 1989, 97–265.
Sanskrit}}} | style="padding-left: 0.5em;" | Writing system: | colspan="2" style="padding-left: 0.5em;" | Devanāgarī and several other Brāhmī-based scripts ! colspan="3" style="text-align: center; color: black; background-color: lawngreen;"|Official
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Vedas (Sanskrit véda वेद
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Vedas (Sanskrit véda वेद
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Hindu philosophy. These schools have come to be synonymous with the greater religion of Hinduism, which was a development of the early Vedic Religion.
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Darshanas
Hindu philosophy is divided into six orthodox (Sanskrit..... Click the link for more information.
Astika (Sanskrit: आस्तिक, IAST:
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- brahmin moths, see Brahmaeidae.
The term Brahmin denotes both a member of the priestly class in the Hindu varna system, and a member of the highest caste in the caste system of Hindu society.
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Caste systems are traditional, hereditary systems of social restriction and social stratification, enforced by law or common practice, based on endogamy, , economic status, race and ethnicity.
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- brahmin moths, see Brahmaeidae.
The term Brahmin denotes both a member of the priestly class in the Hindu varna system, and a member of the highest caste in the caste system of Hindu society.
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Vedas (Sanskrit véda वेद
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Brāhmaṇas (Devanagari:
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The Aranyakas (Sanskrit आरण्यक āraṇyaka
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Kalpa is one of the six disciplines of Vedanga, treating ritual.
Tradition does not single out any special work as the Vedanga in this branch of Vedic science; but the sacrificial practice gave rise to a large number of systematic sutras for the several classes of priests.
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Tradition does not single out any special work as the Vedanga in this branch of Vedic science; but the sacrificial practice gave rise to a large number of systematic sutras for the several classes of priests.
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Kalpa is one of the six disciplines of Vedanga, treating ritual.
Tradition does not single out any special work as the Vedanga in this branch of Vedic science; but the sacrificial practice gave rise to a large number of systematic sutras for the several classes of priests.
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Tradition does not single out any special work as the Vedanga in this branch of Vedic science; but the sacrificial practice gave rise to a large number of systematic sutras for the several classes of priests.
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The Upanishads (Devanagari: उपनिषद्, IAST: upaniṣad) are regarded as part of the Vedas and as such form part of the Hindu scriptures.
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Shaunaka (a patronym of Shunaka "little dog", the name of a Rishi) is the name applied to teachers, and to a Shakha of the Atharvaveda. It is especially the name of a celebrated Sanskrit grammarian, author of the Ṛgveda-Prātiśākhya, the
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The Khilani are a collection of 98 "apocryphal" hymns of the Rigveda, recorded in the Bāṣkala
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The Aitareya Brahmana (AB) is the Brahmana associated with the Rigveda in the Shakala shakha.
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Editions
- Theodor Aufrecht, Das Aitareya Braahmana. Mit Auszügen aus dem Commentare von Sayanacarya und anderen Beilagen, Bonn 1879.
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The Taittiriya Shakha is a notable shakha ("rescension") of the Black Yajurveda. The Vishnu Purana attributes it to a pupil of Yaska named Tittiri. It is most prevalent in south India.
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The Shatapatha Brahmana (शतपथ ब्राह्मण
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The Taittiriya Shakha is a notable shakha ("rescension") of the Black Yajurveda. The Vishnu Purana attributes it to a pupil of Yaska named Tittiri. It is most prevalent in south India.
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The Samaveda (Sanskrit: सामवेद, sāmaveda, a tatpurusha compound of
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The Gopatha Brahmana is the Brahmana associated with the Paippalada recension of the Atharva Veda.
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Editions
- Bibliotheca Indica, 1872 (denounced as a "marvel of editorial ineptitude" by Bloomfield)
- Dieuke Gaastra, Leiden 1919
References
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The Bṛhadāraṇyaka Upanishad is one of the older, "primary" (mukhya
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The Bṛhadāraṇyaka Upanishad is one of the older, "primary" (mukhya
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The Taittiriya Shakha is a notable shakha ("rescension") of the Black Yajurveda. The Vishnu Purana attributes it to a pupil of Yaska named Tittiri. It is most prevalent in south India.
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The Taittiriya Shakha is a notable shakha ("rescension") of the Black Yajurveda. The Vishnu Purana attributes it to a pupil of Yaska named Tittiri. It is most prevalent in south India.
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The Aranyakas (Sanskrit आरण्यक āraṇyaka
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The Taittireeya Upanishad is one of the older, "primary" Upanishads commented upon by Shankara. It is associated with the Taittireeya school of the Black Yajurveda. It figures as number 7 in the Muktika canon of 108 Upanishads.
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