Information about Religious Order

A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. The order is composed of initiates (laity) and, in some traditions, ordinated clergies. Religious orders exist in many of the world's religions.

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A Taoist monk playing an instrument.

Buddhist Tradition

In Buddhist societies such as Sri Lanka, Thailand, Korea and Tibet, a religious order is one of the strikingly large number of monastic orders of monks and nuns. A well-known Chinese Buddhist order is the ancient Shaolin order in Ch'an (Zen) Buddhism.

Christian Tradition

Main articles: Christian monasticism, Consecrated life, Roman Catholic religious order


A religious order (in the Catholic Church also called "Institute of Consecrated Life") is an organization recognised by the Church whose members (commonly referred to as "religious") strive to achieve a common purpose through formally dedicating their life to God.[1]

Religious orders are distinct from secular institutes and other lay ecclesial movements.

In the Catholic Church the members of religious orders are not members of the hierarchy but belong to the Laity,[2] unless they are also priests in Holy Orders.

It is typical of a religious order to have a Motherhouse or Generalate that has jurisdiction over any number of dependent religious communities, and for its members to be moved by their Superior General to any other of its communities, as the needs of the order at any one time demand.

Admittance to a religious order is regulated not only by Church law and the religious Rule it has adopted but also by its own norms. Broadly speaking, after a lengthy period spanning probation and novitiate and in "temporary vows" (also called "simple vows") to test their vocation with a particular order, candidates (usually called "Juniors") wishing to be admitted permanently are required to make a public profession of the Evangelical counsels of chastity, poverty and obedience and confirm this by a vow (known as "solemn vows") that is binding in Church law. One of the effects of this vow is that members of a religious order are no longer free to marry; and should they subsequently want to leave the order, they would have to seek a Papal Indult. The benefits of the profession are of a spiritual nature.[3]



The members of male religious orders are usually termed "monks" and those of female religious orders "nuns", if they are "cloistered", that is to say, if they are under obligation to live and work within the confines of their monastery and say the Divine office in community (commonly referred to as "contemplative orders"). They tend to be called "brothers" or "friars", and "sisters", if their order's apostolate requires them to work outside the monastery as, for example, teachers, doctors, nurses or in some other practical charitable service. In common parlance the term "nun", traditionally reserved for cloistered women, is often used loosely to refer to any female "religious". In recent times the gender-neutral "monastics" has made an appearance in the relevant literature.

Traditionally, orders of monks are referred to as the "First Orders" and those of nuns as the "Second Orders". (Some religious orders, for example, the Dominicans, have "Third Orders" of associated lay members who, without living in formal community with the order, have made a private vow or promise to it, such as of poverty or chastity, hence are not "religious", that is to say, not members of the Consecrated life.)

Since each and every religious order has its own unique aim, or charism, it has to adhere to a particular way of religious living that is conducive to it, whether "contemplative", "enclosed", mendicant, or apostolic. Thus some religious orders – especially of nuns who are subject to "Papal Enclosure" – strictly isolate their members from the outside world, of which the "grills" in their parlours and churches are tangible evidence. Other religious orders have apostolates that require their members to interact practically with the secular world, such as teaching, medical work, producing religious artworks and texts, designing and making vestments and writing religious instruction books, while maintaining their distinctiveness in communal living. Some Anglican and Protestant orders are "dispersed", that is, living in the world rather than communally. Several founders, in view of their aim, require the members of their order not only to profess the three Evangelical Counsels of chastity, poverty, obedience, but also to vow or promise stability or loyalty, and maybe certain disciplines, such as self-denial, fasting, silence.

Daily living in religious orders is regulated by Church law as well as the particular religious rule they have adopted and their own constitutions and customaries. Their respective timetables ("horarium") allocate due time to communal prayer, private prayer, spiritual reading, work, meals, communal recreation, sleep, and fixes any hours during which stricter silence is to be observed, in accordance with their own order's charism.

Well-known orders of the Roman Catholic Church include Augustinians, Carmelites, Dominicans, Franciscans, Jesuits, Salesians, Oblates of Mary Immaculate and the Congregation of Holy Cross.

Several religious orders evolved during the Crusades to incorporate a military mission and so became "religious military orders", such as the Knights of the Order of Saint John.

In accordance with the concept of independent communities in the Rule of St Benedict, the Benedictines have autonomous Abbeys (so-called "independent Houses"); and their members profess "stability" to the Abbey where they make their vow, hence cannot move – nor be moved by their Abbot or Abbess – to another Abbey. An "independent House" may occasionally make a new foundation which remains a "dependent House" (identified by the name "Priory") until it is granted independence "by Rome" and itself becomes an "Abbey". Owing to the autonomy of each House, contrary to wide-spread misconception, the Benedictines are not a religious order. They have affiliated themselves, however, into congregations – whether national or based on some other joint characteristic – and these, in turn, into the supra-national Benedictine Confederation.

Other traditions

A form of ordered religious living is common also in many tribes of Africa and South America, though on a smaller scale.

See also

Christian articles

Hindu articles

Islamic articles

Notes

External links

Christian links

religion is a set of common beliefs and practices generally held by a group of people, often codified as prayer, ritual, and religious law. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and mystic experience.
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Buddhism is often described as a religion[1] and a collection of various philosophies, based initially on the teachings of Siddhartha Gautama, known as Gautama Buddha.
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Anthem
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Tibet (see Name section below for other spellings) is a Plateau region in Central Asia and the indigenous home to the Tibetan people. With an average elevation of 4,900 metres (16,000 ft), it is the highest region on Earth and is commonly referred to as the "Roof of the World.
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Shaolin Monastery (Chinese: 少林寺; Pinyin: Shàolínsì; is a Chán Buddhist temple at Song Shan in the Henan province of what is now the Peoples Republic of China.
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Zen ( or ) is a school of Mahāyāna Buddhism notable for its emphasis on practice and experiential wisdom—particularly as realized in the form of meditation known as zazen—in the attainment of awakening.
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Monasticism in Christianity is a way of seeking God, a way of religious living, that is meant to aid a closer following of the example of Jesus Christ than is practically possible for a Christian in ordinary daily living. It is considered to be a calling by God, a vocation.
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:See also: Consecrated life (Catholic Church)


Catholic religious orders ('Religious Institutes', cf. canons 573-746) are the major form of Consecrated life in the Roman Catholic Church.
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Institutes of Consecrated Life is another term for religious orders in the Roman Catholic Church. They are the major form of Consecrated life, characterized by a stable community life.
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In the Roman Catholic Church, a secular institute is an organization of individuals who are consecrated -- professing the Evangelical counsels of poverty, obedience and chastity -- while living in the world as lay people, not members of a religious order.
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Lay ecclesial movements, also called associations of the faithful, are groups of baptized Catholics organized for the purposes of catechesis, cultural work, mutual support, and/or missionary apostolate.
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hierarchy, of bishop, priest, and deacon, conferred through the sacrament of Holy Orders, is a structural feature considered to be of divine institution.[1] This threefold ministry is further developed into various levels of offices and titles, defining which role a
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priest or priestess is a person having the authority or power to perform and administer religious rites; and in particular, rites of sacrifice to, and propitiation of the deity or deities.
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Religious vows are the public vows made by the members of the religious life – cenobitic and eremitic – of the Roman Catholic, Anglican and Eastern Orthodox Churches, whereby they confirm their public profession of the Evangelical Counsels or Benedictine equivalent.
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The term "vocation" should not be confused with vocational education.

A vocation is an occupation, either professional or voluntary, that is carried out more for its altruistic benefit than for income, which might be regarded as a secondary aspect of the vocation,
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religious profession is defined in the 1983 Code of Canon Law of the Roman Catholic Church in relation to members of religious institutes as follows:
By religious profession members make a public vow to observe the three evangelical counsels.

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The three evangelical counsels or counsels of perfection in Christianity are chastity, poverty (or perfect charity), and obedience (see e.g.
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Religious vows are the public vows made by the members of the religious life – cenobitic and eremitic – of the Roman Catholic, Anglican and Eastern Orthodox Churches, whereby they confirm their public profession of the Evangelical Counsels or Benedictine equivalent.
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indult is a permission, or privilege, granted by the competent church authority – the Holy See or the diocesan bishop, as the case may be – for an exception from a particular norm of church law in an individual case,[1]
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religious profession is defined in the 1983 Code of Canon Law of the Roman Catholic Church in relation to members of religious institutes as follows:
By religious profession members make a public vow to observe the three evangelical counsels.

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MONK is a Monte Carlo software package for simulating nuclear processes, particularly for the purpose of determining the neutron multiplication factor, or k-effective, of a system. It is owned by Serco Assurance.
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nun is a woman who has taken special vows committing her to a religious life.[1] She may be an ascetic who chooses to voluntarily leave mainstream society and live her life in prayer and contemplation in a monastery or convent.
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Enclosed religious orders of the Christian church have solemn vows with a strict separation from the affairs of the external world. The term cloistered is synonymous with enclosed.
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