Information about Essence

In philosophy, essence is the attribute (or set of attributes) that make an object or substance what it fundamentally is, and that it has necessarily (in contrast with accidental properties that the object or substance has contingently, and without which the substance could have existed). The notion of essence has acquired many slightly but importantly different shades of meaning throughout the history of philosophy; most of them derive from its use by Aristotle and its evolution within the scholastic tradition.

Based on such considerations, essence was a key notion of alchemy (cf. quintessence).

Modern philosophy

In the modern period, some philosophers—such as George Santayana—have kept the vocabulary of essence but have abolished the distinction between essence and accident. For Santayana, the essence of a being simply is, independent from the question of existence. Essence is what-ness as distinct from that-ness. no more, no less.

Existentialism

Existentialism is founded on Jean-Paul Sartre's statement that "existence precedes essence." In as much as "essence" is a cornerstone of all metaphysical philosophy and the grounding of Rationalism, Sartre's statement was a refutation of the philosophical system that had come before him (and, in particular, that of Husserl, Hegel, and Heidegger). Instead of "is-ness" generating "actuality," he argued that existence and actuality come first, and the essence is derived afterward. For Kierkegaard, it is the individual person who is the supreme moral entity, and the personal, subjective aspects of human life that are the most important; also, for Kierkegaard all of this had religious implications.^[1]

In metaphysics

"Essence," in metaphysics, is often synonymous with the soul, and some existentialists argue that individuals gain their souls and spirits after they exist, that they develop their souls and spirits during their lifetimes. For Kierkegaard, however, the emphasis was upon essence as "nature." For him, there is no such thing as "human nature" that determines how a human will behave or what a human will be. First, he or she exists, and then comes attribute. Jean-Paul Sartre's more materialist and skeptical existentialism furthered this existentialist tenet by flatly refuting any metaphysical essence, any soul, and arguing instead that there is merely existence, with attributes as essence.

Thus, in existentialist discourse, essence can refer to physical aspect or attribute, to the ongoing being of a person (the character or internally determined goals), or to the infinite inbound within the human (which can be lost, can atrophy, or can be developed into an equal part with the finite), depending upon the type of existentialist discourse.

Marxism's essentialism

Karl Marx was, along with Kierkegaard, a follower of Hegel's, and he, too, developed a philosophy in reaction to his master. In his early work, Marx used Aristotalian style teleology and derived a concept of humanity's essential nature. Marx's Economic and Philosophical Manuscripts of 1844 describe a theory of alienation based on human existence being completely different from human essence. Marx said human nature was social, and that humanity had the distinct essence of free activity and conscious thought. Since capitalism denies the fulfillment of these aspects of human nature, Marx argued that people were alienated.

Some scholars, such as Philip Kain, have argued that Marx abandoned the idea of a human essence, but many other scholars point to Marx's continued discussion of these ideas despite the decline of terms such as essence and alienation in his later work.

Buddhism

Within the Madhyamika school of Mahayana Buddhism, Candrakirti identifies the self as:

an essence of things that does not depend on others; it is an intrinsic nature. The non-existence of that is selflessness.

:-- Bodhisattvayogacaryācatuḥśatakaṭikā 256.1.7

Indeed the concept of Buddhist Emptiness, is the strong assertion that all phenomena are empty of any essence - demonstrating that anti-essentialism lies at the very root of Buddhist praxis. Therefore, within this school it is the innate belief in essence that is considered to be a cognitive obscuration which serves to cause all suffering. However, the school also rejects the tenets of Idealism and Materialism; instead, the ideas of truth or existence, along with any assertions that depend upon them are limited to their function within the contexts and conventions that assert them, akin to Relativism or Pragmatism. For them, replacement paradoxes such as Ship of Theseus are answered by stating that the Ship of Thesesus remains so (within the conventions that assert it) until it ceases to function as the Ship of Theseus.

Hinduism

In understanding any individual personality, a distinction is made between one's Swadharma (essence) and Swabhava(mental habits and conditionings of ego personality). Svabhava is the nature of a person, which is a result of his or her samskaras (impressions created in the mind due to one's interaction with the external world). These samskaras create habits and mental models and those become our nature. While there is another kind of svabhava that is a pure internal quality, we are here focusing only on the svabhava that was created due to samskaras (because to discover the pure, internal svabhava, one should become aware of one's samskaras and take control over them). Dharma is derived from the root Dhr - to hold. It is that which holds an entity together. That is, Dharma is that which gives integrity to an entity and holds the core quality and identity (essence), form and function of that entity. Dharma is also defined as righteousness and duty. To do one's dharma is to be righteous, to do one's dharma is to do one's duty (express one's essence). [1]

Notes and References

See also

• Essentialism
• Accident (philosophy)
• Eidos
• Haecceity
• Modal logic
• Quiddity
• Substance

essence meaning

Related Concepts

Self Actualization by Maslow