Information about Affection
For the change in vowel and consonant quality in Celtic languages, see .
Affection is defined by the Random House Dictionary as "disposition or state of mind or body." [1] It has given rise to a number of branches of meaning concerning: emotion (popularly: love, devotion etc); disease; influence; state of being (philosophy) [2]; and state of mind (psychology) Affect (psychology).
Usage
"Affection" is popularly used to denote a feeling or type of love, amounting to more than goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and spasmodic. Some contrast it with passion as being free from the distinctively sensual element. More specifically the word has been restricted to emotional states the object of which is a person. In the former sense, it is the Greek "pathos" and as such it appears in the writings of French philosopher RenĂ© Descartes, Dutch philosopher Baruch Spinoza, and most of the writings of early British ethicists. However, on various grounds (e.g., that it does not involve anxiety or excitement and that it is comparatively inert and compatible with the entire absence of the sensuous element), it is generally and usefully distinguished from passion. In this narrower sense the word has played a great part in ethical systems, which have spoken of the social or parental affections as in some sense a part of moral obligation. For a consideration of these and similar problems, which depend ultimately on the degree in which the affections are regarded as voluntary, see H. Sidgwick, Methods of Ethics pp. 345–349.Affectionate Behavior
Numerous behaviors are used by people to express affection. Communication professor Kory Floyd of Arizona State University is the leading contemporary scholar on the behavioral displays of affection used in personal relationships. His theories suggest that affectionate behavior evolved from parental nurturing behavior due to its associations with hormonal rewards. Floyd's research has verified that expressions of affection, although commonly evaluated positively, can be considered negative if they pose implied threats to one's well being. Floyd has also demonstrated that affectionate behavior in positively valenced relationships is associated with numerous health benefits.Psychology
In psychology the terms affection and affective are of great importance. As all intellectual phenomena have by experimentalists been reduced to sensation, so all emotion has been and is regarded as reducible to simple mental affection, the element of which all emotional manifestations are ultimately composed. The nature of this element is a problem which has been provisionally, but not conclusively, solved by many psychologists; the method is necessarily experimental, and all experiments on feeling are peculiarly difficult. The solutions proposed are two. In the first, all affection phenomena are primarily divisible into those which are pleasurable and those which are the reverse. The main objections to this are that it does not explain the infinite variety of phenomena, and that it disregards the distinction which most philosophers admit between higher and lower pleasures. The second solution is that every sensation has its specific affective quality, though by reason of the poverty of language many of these have no name. W. Wundt, Outlines of Psychology (trans. C. H. Judd, Leipzig, 1897), maintains that we may group under three main affective directions, each with its negative, all the infinite varieties in question; these are (a) pleasure, or rather pleasantness, and displeasure, (b) tension and relaxation, (c) excitement and depression. These two views are antithetic and no solution has been discovered.American psychologist Henry Murray (1893–1988) developed a theory of personality that was organized in terms of motives, presses, and needs. According to Murray, these psychogenic needs function mostly on the unconscious level, but play a major role in our personality. Murray classified five affection needs:
- Affiliation: Spending time with other people.
- Nurturance: Taking care of another person.
- Play: Having fun with others.
- Rejection: Rejecting other people.
- Succorance: Being helped or protected by others
Two obvious methods of experiment on affection have been tried:
- The first, introduced by A. Mosso, the Italian psychologist, consists in recording the physical phenomena which are observed to accompany modifications of the affective consciousness. Thus it is found that the action of the heart is accelerated by pleasant, and retarded by unpleasant, stimuli; again, changes of weight and volume are found to accompany modifications of affection—and so on. Apart altogether from the facts that this investigation is still in its infancy and that the conditions of experiment are insufficiently understood, its ultimate success is rendered highly problematical by the essential fact that real scientific results can be achieved only by data recorded in connection with a perfectly normal subject; a conscious or interested subject introduces variable factors which are probably incalculable.
- The second is Fechner's method; it consists of recording the changes in feeling-tone produced in a subject by bringing him in contact with a series of conditions, objects or stimuli graduated according to a scientific plan and presented singly in pairs or in groups. The result is a comparative table of likes and dislikes.
Mention should also be made of a third method which has hardly yet been tried, namely, that of endeavouring to isolate one of the three directions by the method of suggestion or even hypnotic trance observations.
Books
For a contemporary text regarding the expression of affection, see:- K. Floyd, "Communicating Affection: Interpersonal Behavior and Social Context," Cambridge University Press, 2006
- J. Sully
- W. James
- G. T. Fechner
- O. Kulpe; Angelo Mosso, La Paura (Milan, 1884, 1900 Eng. trans. E. Lough and F. Kiesow, Lond. 1896)
- E. B. Titchener, Experimental Psychology (1905); art. "Psychology" and works there quoted.
See also
- Affectional orientation
- Affective filter
- Public display of affection
- Doctrine of the affections
- Terms of endearment
References
Positive Emotions |
|---|
| Acceptance • Affection • Anticipation • Appreciation • Assertiveness • Calmness • Charity • Commitment • Compassion • Confidence • Courage • Curiosity • Detachment • Determination • Diligence • Ecstasy • Empathy • Enthusiasm • Forgiveness • Fortitude • Friendship • Generosity • Gratification • Gratitude • Happiness • Honour • Hopefullness • Humility • Humor • Independence • Integrity • Kindness • Lovingness • Loyalty • Mercy • Morality • Optimism • Patience • Peacefulness • Perseverance • Prudence • Respectfulness • Responsibility • Self-esteem • Self-respect • Sensitivity • • Sympathy • Tolerance |
Love
Celtic languages are the languages descended from Proto-Celtic, or "Common Celtic", a branch of the greater Indo-European language family. During the 1st millennium BC, they were spoken across Europe, from the Bay of Biscay and the North Sea, up the Rhine and down the Danube to the
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emotion is a "complex reaction pattern, involving experiential, behavioral, and physiological elements, by which the individual attempts to deal with a personally significant matter of event.
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aggression refers to behavior that is intended to cause harm or pain. Aggression can be either physical or verbal. Behavior that accidentally causes harm or pain is not aggression. Property damage and other destructive behavior may also fall under the definition of aggression.
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Ambivalence is a state of having emotions of both positive and negative valence or of having thoughts or actions in contradiction with each other, when they are related to the same object, idea or person (for example, feeling both love and hatred for someone or something).
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Anxiety is a physiological state characterized by cognitive, somatic, emotional, and behavioral components (Seligman, Walker & Rosenhan, 2001). These components combine to create the feelings that we typically recognize as fear, apprehension, or worry.
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Compassion is best described as an understanding of the emotional state of another; not to be confused with empathy. Compassion is often combined with a desire to alleviate or reduce the suffering of another; to show special kindness to those who suffer.
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Severe mental confusion of a degree considered pathological usually refers to loss of orientation (ability to place oneself correctly in the world by time, location, and personal identity), and often memory (ability to correctly recall previous events or learn new material).
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Disgust is an emotion that is typically associated with things that are perceived as unclean, inedible, or infectious. In The Expression of the Emotions in Man and Animals, Charles Darwin wrote that disgust refers to something revolting.
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Ecstasy is a category of altered states of consciousness or trancelike states in which an individual transcends ordinary consciousness and as a result has a heightened capacity for exceptional thought, intense concentration on a specific task, extraordinary physical
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Empathy (from the Greek εμπάθεια, "physical affection, partiality") is commonly defined as one's ability to recognize, perceive and feel directly the emotion of another.
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Envy is an emotion that "occurs when a person lacks another’s superior quality, achievement, or possession and desires it."[1] They also feel that it is not possible (or not easy) for them to have what they want.
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Embarrassment is an emotional state experienced upon having a socially or professionally unacceptable act or condition witnessed by or revealed to others. Usually some amount of loss of honour or dignity is involved, but how much and the type depends on the embarrassing situation.
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Fear is an emotional response to impending danger, that is tied to anxiety. Behavioral theorists, like Watson and Ekman, have both suggested that fear, along with a few other basic emotions (e.g., joy and anger), is a trait innate to most higher functioning organisms.
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Forgiveness is the mental, and/or spiritual process of ceasing to feel resentment, indignation or anger against another person for a perceived offence, difference or mistake, or ceasing to demand punishment or restitution[1].
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Frustration is an emotion that occurs in situations where one is blocked from reaching a personal goal. The more important the goal, the greater the frustration. It is comparable to anger.
Sources of frustration may be internal or external.
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Sources of frustration may be internal or external.
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Guilt is the emotion or belief that one has done something wrong.
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Guilt is the emotion or belief that one has done something wrong.
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Grief is a multi-faceted response to loss. Although conventionally focused on the emotional response to loss, it also has physical, cognitive, behavioral, social and philosophical dimensions.
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42 (1), 43-55. doi: 10.1111/1468-5906.t01-1-00160
18. ^ Moreira-Almeida Alexander, Lotufo Neto Francisco, Koenig Harold G. "Religiousness and mental health: a review" . Rev. Bras. Psiquiatr. [serial on the Internet]. 2006 September, cited 2007 June 21, 2007 ; 28(3): 242-250.
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18. ^ Moreira-Almeida Alexander, Lotufo Neto Francisco, Koenig Harold G. "Religiousness and mental health: a review" . Rev. Bras. Psiquiatr. [serial on the Internet]. 2006 September, cited 2007 June 21, 2007 ; 28(3): 242-250.
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Hatred is an emotion of intense revulsion, distaste, , or antipathy for a person or thing, generally attributed to a desire to avoid, restrict, remove, or destroy the hated object.
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HOPE may refer to:
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- Hackers On Panet Earth ("H.O.P.E."), a series of hacker conventions
- HOPE Scholarship, in the U.S. state of Georgia
- H-II Orbiting Plane (HOPE), a wing type unmanned spacecraft program, researched by NASDA and NAL
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Horror is the feeling of revulsion that usually occurs after something frightening is seen, heard, or otherwise experienced. It is the feeling one gets after coming to an awful realization or experiencing a hideous revelation.
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