Information about Transtheism

Transtheistic is a term coined by philosopher Paul Tillich or Indologist Heinrich Zimmer, referring to a system of thought or religious philosophy which transcends theism, and is thus neither theistic nor atheistic.[1]

Zimmer applies the term to the theological system of Jainism, which is theistic in the limited sense that the gods exist, but become immaterial as they are transcended by moksha (that is, a system which is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p. 182) uses the term to describe the position of the Tirthankaras having passed "beyond the godly governors of the natural order".

The term has more recently also been applied to Buddhism,[2] Advaita Vedanta[3] and the Bhakti movement.[4].

Nathan Katz in Buddhist and Western Philosophy (1981, p. 446) points out that the term "transpolytheistic" would be more accurate, since it entails that the polytheistic gods are not denied or rejected even after the development of a notion of the Absolute that transcends them, but criticises the classification as characterizing the mainstream by the periphery: "like categorizing Roman Catholicism as a good example of non-Nestorianism". The term is indeed informed by the fact that the corresponding development in the West, the development of monotheism, did not "transcend" polytheism, but abolish it, while in the mainstream of the Indian religions, the notion of "gods" (deva) was never elevated to the status of Brahman, but adopted roles comparable to Western angels. "Transtheism", according to the criticism of Katz, is then an artefact of comparative religion.

Paul Tillich uses transtheistic in The Courage to Be (1952), as an aspect of Stoicism. Tillich stated that Stoicism and Neo-Stoicism
are the way in which some of the noblest figures in later antiquity and their followers in modern times have answered the problem of existence and conquered the anxieties of fate and death. Stoicism in this sense is a basic religious attitude, whether it appears in theistic, atheistic, or transtheistic forms.[5]
Like Zimmer trying to express a religious notion that is neither theistic nor atheistic. However, the theism that is being transcended in Stoicism according to Tillich is not polytheism as in Jainism, but monotheism, pursuing an ideal of human courage which has emancipated itself from God.
The courage to take meaninglessness into itself presupposes a relation to the ground of being which we have called "absolute faith." It is without a special content, yet it is not without content. The content of absolute faith is the "god above God." Absolute faith and its consequence, the courage that takes the radical doubt, the doubt about God, into itself, transcends the theistic idea of God.[6]

Martin Buber cricitized Tillich's "transtheistic position" as a reduction of God to the impersonal "necessary being" of Thomas Aquinas.[7]

References

1. ^ in published writings, the term appears in 1952 for Tillich and in 1953 for Zimmer. Since the two men were personally acquainted, it is impossible to say which of them coined the term. Note that the term transtheism is avoided by both.
2. ^ Antonio Rigopoulos, The Life and Teachings of Sai Baba of Shirdi (1993), p. 372; J. L. (Ed) Houlden, Jesus: The Complete Guide (2005), p. 390
3. ^ Steven T. Katz, Mysticism and Sacred Scripture, Oxford University Press (2000), p. 177 ; Pulasth Soobah. Roodurmun, Kanshi Ram, Bhāmatī and Vivaraṇa Schools of Advaita Vedānta, Motilal Banarsidass (2002), p. 172
4. ^ Werner Karel, Love Divine: Studies in Bhakti and Devotional Mysticism (1993), p. 153
5. ^ Writings on Religion, Walter de Gruyter (1988), p. 145.
6. ^ Paul Tillich, Theism Transcended
(Yale: CT 1952) 185-190, in the Courage to Be, in the Essential Tillich: an anthology of the writings of Paul Tillich, ed. F. Forrester Church (Macmillan: NY 1987) 187-190
7. ^ David Novak, Buber and Tillich, Journal of Ecumenical Studies, Vol. 29, 1992 (reprinted in: Talking With Christians: Musings of A Jewish Theologian, 2005)
  • Ruth Reyna, Dictionary of Oriental Philosophy, Munshiram Manoharlal (1984).
  • Heinrich Robert Zimmer, Philosophies of India, ed. Joseph Campbell (1953).

See also

Theism topics
    [ e]
GodGoddessExistence of GodDivinityDeity
PolytheismMonolatryHenotheismKathenotheismEutheism
MonotheismDeismMonismPantheismPanentheism


Paul Johannes Tillich (August 20, 1886 – October 22, 1965) was a German-American theologian and Christian existentialist philosopher. Tillich was, along with contemporary Karl Barth, one of the most influential Protestant theologians of the twentieth century.
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Heinrich Zimmer (1890 - 1943) was an Indologist and historian of South Asian art. He was born in Greifswald, Germany.

Zimmer began his career studying Sanskrit and linguistics at the University of Berlin where he graduated in 1913.
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Philosophy of religion is a branch of philosophy that is concerned with the philosophical study of religion, including arguments over the nature and existence of God, religious language, miracles, prayer, the problem of evil, and the relationship between religion and other
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God

General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism

Specific conceptions
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God

General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism

Specific conceptions
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Atheism

Concepts
ReligionNontheism
AntireligionAntitheism
AgnosticismHumanism
Metaphysical naturalism
Weak and strong atheism
Implicit and explicit atheism

History
History of atheism
EnlightenmentFreethought


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This page contains Indic text. Without rendering support, you may see irregular vowel positioning and a lack of conjuncts. More...

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In Indian religions (Hinduism, Jainism, Buddhism and Sikhism), Moksha (Sanskrit: मोक्ष, liberation) or Mukti (Sanskrit: मुक्ति, release
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God

General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism

Specific conceptions
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In Jainism, a Tirthankara ("Fordmaker") (also Tirthankara or Jina) is a human who achieves enlightenment (perfect knowledge), through asceticism. A Tirthankar becomes a Jina (after totally conquering anger, pride, deceit, desire, etc.).
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Buddhism is often described as a religion[1] and a collection of various philosophies, based initially on the teachings of Siddhartha Gautama, known as Gautama Buddha.
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Hindu philosophy

Schools
Samkhya · Yoga
Nyaya · Vaisheshika
Purva Mimamsa · Vedanta
Schools of Vedanta
Advaita · Vishishtadvaita
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Bhakti movements are Hindu religious movements in which the main spiritual practice is the fostering of loving devotion to God, called bhakti. They are monotheistic movements generally devoted to worship of Shiva or Vishnu or Shakti.
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deity or god is a postulated preternatural or supernatural being, who is always of significant power, worshipped, thought holy, divine, or sacred, held in high regard, or respected by human beings.
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Hindu philosophy

Schools
Samkhya · Yoga
Nyaya · Vaisheshika
Purva Mimamsa · Vedanta
Schools of Vedanta
Advaita · Vishishtadvaita
Dvaita ·
Ancient figures
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God

General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism

Specific conceptions
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Indian religions as the name suggests, are a category of religions that originated in India or the Indian subcontinent. They are Hinduism, Jainism, Buddhism, and Sikhism. It forms a subgroup of the larger class of "Eastern religions".
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Deva (देव in Devanagari script, pronounced as /'d̪ev.ə/) is the Sanskrit word for "god, deity".
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Hindu philosophy

Schools
Samkhya · Yoga
Nyaya · Vaisheshika
Purva Mimamsa · Vedanta
Schools of Vedanta
Advaita · Vishishtadvaita
Dvaita ·
Ancient figures
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angel (Lat. angelus, pl. angeli) is a supernatural being found in many religions. In Christianity, Islam, Judaism, and Zoroastrianism, angels, as attendants or guardians to man, typically act as messengers from God.
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Comparative religion is a field of religious study that analyzes the similarities and differences of themes, myths, rituals and concepts among the world's religions. Religion can be defined as "Human beings' relation to that which they regard as holy, sacred, spiritual, or divine".
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Paul Johannes Tillich (August 20, 1886 – October 22, 1965) was a German-American theologian and Christian existentialist philosopher. Tillich was, along with contemporary Karl Barth, one of the most influential Protestant theologians of the twentieth century.
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Stoicism is a school of Hellenistic philosophy, founded by Zeno of Citium in Athens in the early third century BC. It proved to be a popular and durable philosophy, with a following throughout Greece and the Roman Empire from its founding until all the schools of philosophy were
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God

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Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism

Specific conceptions
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Courage, also known as bravery and fortitude, is the ability to confront fear, pain, danger, uncertainty or intimidation. It can be divided into "physical courage" — in the face of physical pain, hardship, and threat of death — and "moral courage" —
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Martin Buber (8 February 1878 – 13 June 1965) was an Austrian-Israeli-Jewish philosopher, translator, and educator, whose work centered on theistic ideals of religious consciousness, interpersonal relations, and community.
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Saint Thomas Aquinas, O.P.(also Thomas of Aquin, or Aquino; c. 1225 – 7 March 1274) was an Italian Roman Catholic priest in the Order of Preachers, a philosopher and theologian in the scholastic tradition, known as Doctor Angelicus, Doctor Universalis
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Joseph Campbell

Joseph Campbell circa 1984
Born: March 26 1904(1904--)
White Plains, New York
Died: September 31 1987 (aged 83)
Honolulu, Hawaii
Occupation: Scholar
Nationality: American
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God

General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism

Specific conceptions
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God

General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism

Specific conceptions
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