Information about The Raven (edgar Allan Poe)

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"The Raven" depicts a mysterious raven's midnight visit to a mourning narrator, as illustrated by John Tenniel (1858).
"The Raven" is a narrative poem by American writer and poet Edgar Allan Poe first published in January 1845. Noted for its musicality, stylized language and supernatural atmosphere, it tells of a talking raven's mysterious visit to a distraught lover, tracing his slow descent into madness. The lover, often identified as a student,[1][2] is lamenting the loss of his love Lenore. The raven, sitting on a bust of Pallas, seems to further instigate his distress with its repeated word, "Nevermore." Throughout, Poe makes allusions to folklore and various classical works.

Poe claimed to have written the poem very logically and methodically. His intention was to create a poem that would appeal to both critical and popular tastes, as he explains in a follow-up essay "The Philosophy of Composition." The poem was inspired in part by a talking raven in the novel by Charles Dickens.[3] Poe borrows the complex rhythm and meter of Elizabeth Barrett's poem "Lady Geraldine's Courtship."

The first publication of "The Raven" on January 29, 1845 in the New York Evening Mirror made Poe widely popular in his day. The poem was soon heavily reprinted, parodied, and illustrated. Though some critics disagree about the value of the poem, it remains one of the most famous poems ever written.[4]

Synopsis

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"Not the least obeisance made he," as illustrated by Gustave Doré (1884). Doré's illustrations were meant to follow specific lines of the poem.
"The Raven" follows an unnamed narrator who sits reading "forgotten lore"[5] as a method to forget the loss of his love Lenore. A "rapping at [his] chamber door"[5] reveals nothing, but excites his soul to "burning."[6] A similar rapping, slightly louder, is heard at his window. When he goes to investigate, a raven steps into his chamber. Paying no attention to the man, the raven perches on a bust of Pallas.

Amused by the raven's comically serious disposition, the man demands that the bird tell him its name. The raven's only answer is "Nevermore."[6] The narrator is actually surprised that the raven can talk, though it will not say anything further. He remarks that his "friend" the raven will soon fly out of his life, just as "other friends have flown before"[6] along with his previous hopes. As if answering, the raven responds again with "Nevermore."[6] The narrator is convinced that this single word, possibly learned from a previous owner with bad luck, is all that the bird can say.

Even so, the narrator pulls his chair directly in front of the raven, determined to learn more about it. He thinks for a moment, not saying anything, but his mind wanders back to his lost Lenore. He thinks the air grows denser and feels the presence of angels. Confused by the association of the angels with the bird, the narrator becomes angry, calling the raven a "thing of evil" and a "prophet." As he yells at the raven it only responds, "Nevermore."[7] Finally, he asks the raven if Lenore is in heaven. When the raven responds with its typical "Nevermore," he shrieks and commands the raven to return to the "Plutonian shore,"[7] though it never moves. Presumably at the time of the poem's recitation by the narrator, the raven "still is sitting"[7] on the bust of Pallas. The narrator's final admission is that his soul is trapped beneath the raven's shadow and shall be lifted "Nevermore."[7]

Analysis

Poe wrote the poem as a narrative, without intentionally creating an allegory or falling into didacticism.[8] The main theme of the poem is one of undying devotion.[9] The narrator has a perverse conflict between desire to forget and desire to remember. In fact, he seems to get some pleasure from focusing on loss.[10] The narrator assumes that the word "Nevermore" is the raven's "only stock and store" and yet he continues to ask it questions, knowing what the answer will be. His questions, then, are purposely self-deprecating and further incite his feelings of loss.[11] Poe leaves it unclear if the raven actually knows what it is saying or if it really intends to cause a reaction in the poem's narrator.[12]

Allusions

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The raven perches on a bust of Pallas, a symbol of wisdom meant to imply the narrator is a scholar.
Poe says that the narrator is a young scholar.[13] Though this is not explicitly stated in the poem, it is mentioned in "The Philosophy of Composition." It is also suggested by the speaker reading books as well as by the wisdom-representative bust of Pallas.[14]

During December he is reading "many a quaint and curious volume of forgotten lore."[5] Similar to the studies suggested in Poe's short story "Ligeia," this lore may be about the occult or black magic. This is emphasized in the author's choice to set the poem in December, a month when the forces of darkness are believed to be especially active. The use of the "devil bird" of the raven also suggests this.[15] This devil image is emphasized by the narrator's belief that the raven is "from the Night's Plutonian shore," or a messenger from the afterlife, referring to Pluto, the Roman god of the underworld[16] (also known as Hades in Greek mythology).

Poe chose a raven as the central symbol in the story because he wanted a "non-reasoning" creature capable of speech. He decided on a raven, which he considered "equally capable of speech" as a parrot, because it matched his intended tone.[17] He was also inspired by Grip, the raven in by Charles Dickens.[18] One scene in particular bears a resemblance to "The Raven": At the end of the fifth chapter of Dickens's novel, Grip makes a noise and someone says, "What was that -- him tapping at the door?" The response is, "'Tis someone knocking softly at the shutter."[19] Dickens's raven could speak many words and had many comic turns, including the popping of a champagne cork, but Poe emphasized the bird's more dramatic qualities. Poe had written a review of Barnaby Rudge for Graham's Magazine saying, among other things, that the raven should have served a more symbolic, prophetic purpose.[20] The similarity did not go unnoticed: James Russel Lowell in his "A Fable for Critics" wrote the verse, "Here comes Poe with his raven, like Barnaby Rudge / Three-fifths of him genius and two-fifths sheer fudge."[21]

Poe may also have been drawing upon various references to ravens in mythology and folklore. In Norse mythology Odin possessed two ravens named Hugin and Munin representing thought and memory, just as Poe's raven.[22] The raven also gets a reputation as a bird of ill omen in the book of Genesis.[23] According to Hebrew folklore, Noah sends a white raven to check conditions while on the ark and learns the floodwaters are beginning to dissipate, but does not immediately return with the news. It is punished by being turned black and being forced to forever feed on carrion. In Ovid's Metamorphoses, a raven also begins as white before Apollo punishes it by turning it black for delivering a message of a lover's unfaithfulness. The raven's role as a messenger in Poe's poem may draw from those stories.[24]

Poe also mentions the Balm of Gilead, a reference to the Book of Jeremiah in the Bible: "Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?[25] In that context, the Balm of Gilead is a resin used for medicinal purposes (suggesting, perhaps, that the narrator needs to be healed after the loss of Lenore). He also refers to "Aidenn," another word for the Garden of Eden, though Poe uses it to ask if Lenore has been accepted into Heaven. At another point, the narrator imagines that seraphim (a type of angel) have entered the room. The narrator thinks they are trying to take his memories of Lenore away from him using , a drug mentioned in Homer's Odyssey to induce forgetfulness.

Poetic structure

The poem is made up of 18 stanzas of six lines each. Generally, the meter is a trochaic octameter: the lines are built based on a series of paired "feet" or syllables which alternate stressed and unstressed, with eight "feet" to each line.[26] The first line, for example (with / representing stressed syllables and x representing unstressed:

Syllabic structure of a verse[27]
Stress/x/x/x/x/x/x/x/x
SyllableOnceup-onamid-nightdrear-y,whileIpon-deredweakandwear-y


Poe, however, claimed the poem was a combination of octameter acatalectic, heptameter catalectic, and tetrameter catalectic.[28] The rhyme scheme is ABCBBB and makes heavy use of internal rhyme ("dreary" and "weary") and alliteration ("Doubting, dreaming dreams...").[29] 20th century American poet Daniel Hoffman suggested that the poem's structure and meter is so formulaic that it is artificial, though its mesmeric quality overrides that.[30]

Poe based the structure of "The Raven" on the complicated rhyme and rhythm of Elizabeth Barrett's poem "Lady Geraldine's Courtship." Poe had reviewed Barrett's work in the January 1845 issue of the Broadway Journal and said that "her poetic inspiration is the highest - we can conceive of nothing more august. Her sense of Art is pure in itself." About "Lady Geraldine's Courtship," he said, "I have never read a poem combining so much of the fiercest passion with so much of the most delicate imagination."[31]

Publication history

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After its initial publication, "The Raven" was illustrated by many well-known artists, including Édouard Manet (1875). Manet's illustrations were created for a French translation of the poem by Stéphane Mallarmé.
Poe first brought "The Raven" to his friend and former employer George Rex Graham of Graham's Magazine in Philadelphia. Graham declined the poem, which may not have been in its final version, though he gave Poe $15 as charity.[32] Poe then attempted to place the poem with , which paid him $9 for it.[33] Though it was first sold to The American Review, which printed it in February 1845, "The Raven" was first published in the Evening Mirror on January 29, 1845 as an "advance copy."[34] Following this publication the poem appeared in periodicals across the United States, including the New York Tribune (February 4, 1845), Broadway Journal (vol. 1, February 8, 1845), Southern Literary Messenger, (vol. 11, March, 1845), Literary Emporium (vol. 2, December, 1845), Saturday Courier, 16 (July 25, 1846), and the Richmond Examiner (September 25, 1849).[35] It has also appeared in numerous anthologies, starting with Poets and Poetry of America edited by Rufus Wilmot Griswold in 1847.

Illustrators

Later publications of "The Raven" included artwork by well-known illustrators. Notably, in 1858 "The Raven" appeared in a British Poe anthology with illustrations by John Tenniel, the Alice in Wonderland illustrator (The Poetical Works of Edgar Allan Poe: With Original Memoir, London: Sampson Low). "The Raven" was published independently with lavish woodcuts by Gustave Doré in 1884 (New York: Harper & Brothers). In 1875 a French edition with English and French text was published with lithographs by the famed Impressionist Édouard Manet and translation by the Symbolist Stephane Mallarmé.[36] Many 20th-century artists and contemporary illustrators created artworks and illustrations based on "The Raven," including Edmund Dulac, István Orosz,[37][38] Ryan Price,[39] Odilon Redon and Gahan Wilson.

Composition

Poe capitalized on the success of "The Raven" by following it up with his essay "The Philosophy of Composition" (1846), in which he detailed the poem's creation. His description of its writing is probably exaggerated, though the essay serves as an important overview of Poe's literary theory.[40] He explains that every component of the poem is based on logic: the raven enters the chamber to avoid a storm (the "midnight dreary" in the "bleak December") and its perch on a pallid white bust was to create visual contrast against the dark black bird. No aspect of the poem was an accident, he claims, but is based on total control by the author.[41] Even the term "Nevermore," he says, is used because of the effect created by the long vowel sounds (though Poe may have been inspired to use the word by the works of Lord Byron or Henry Wadsworth Longfellow[42]). Poe had toyed with the long "o" sound throughout many other poems: "no more" in "Silence," "evermore" in "The Conqueror Worm."[43] The topic itself, Poe says, was chosen because "the death... of a beautiful woman is unquestionably the most poetical topic in the world." Told from "the lips... of a bereaved lover" is best suited to achieve the desired effect.[44] Beyond the poetics of it, the lost Lenore may have been inspired by events in Poe's own life as well, either to the early loss of his mother Eliza Poe or the long-illness endured by his wife Virginia.[45] Ultimately, Poe considered "The Raven" an experiment to "suit at once the popular and critical taste," accessible to both the mainstream and high literary worlds.[46] It is unknown how long Poe worked on "The Raven"; speculation ranges from a single day to ten years. Poe recited a poem believed to be an early version of "The Raven" in 1843 in Saratoga, New York.[47] An early draft may have featured an owl.[48]

Critical reception and impact

In part due to its dual printing, "The Raven" made Edgar Allan Poe a household name almost immediately[49] – people began to identify poem with poet, earning Poe the nickname "The Raven."[50] The poem was soon widely reprinted, imitated, and parodied.[51] The New World said, "Everyone reads the Poem and praises it... justly, we think, for it seems to us full of originality and power." The Pennsylvania Inquirer reprinted it with the heading "A BEAUTIFUL POEM."[52] Elizabeth Barrett wrote to Poe, "Your 'Raven' has produced a sensation, a fit o' horror, here in England. Some of my friends are taken by the fear of it and some by the music. I hear of persons haunted by 'Nevermore.'"[53] Poe's popularity resulted in invitations to recite "The Raven" and to lecture–in public and at private social gatherings. At one literary salon, a guest noted, "to hear [Poe] repeat the Raven... is an event in one's life."[54] It was recalled, "He would turn down the lamps till the room was almost dark, then standing in the center of the apartment he would recite... in the most melodious of voices... So marvelous was his power as a reader that the auditors would be afraid to draw breath lest the enchanted spell be broken."[55] Parodies sprung up especially in Boston, New York, and Philadelphia and included "The Craven" by "Poh!," "The Gazelle," "The Whippoorwill," and "The Turkey."[56] Though it made Poe popular in his day, it did not bring him significant financial success.[57]

"The Raven" was also praised by fellow writers William Gilmore Simms and Margaret Fuller[58] though it was denounced by William Butler Yeats, who called it "insincere and vulgar... its execution a rhythmical trick."[59] Transcendentalist Ralph Waldo Emerson said, "I see nothing in it."[60] An anonymous writer going by "Outis" suggested in the Evening Mirror that "The Raven" was plagiarized from a poem called "The Bird of the Dream" by an unnamed author. The writer showed 18 similarities between the poems as a response to Poe's accusations of plagiarism against Henry Wadsworth Longfellow. It has been suggested Outis was really Cornelius Conway Felton, if not Poe himself.[61] After Poe's death, frequent critic of Poe Thomas Holley Chivers said "The Raven" was plagiarized from one of his poems.[62]

"The Raven" has influenced many modern works, including "Vladimir Nabokov's Lolita in 1955, Bernard Malamud's "The Jewbird" in 1963 and Ray Bradbury's "The Parrot Who Knew Papa" in 1976.[63] The poem is additionally referenced throughout popular culture in films, television, music and more.

See also

Notes

1. ^ Meyers, 163
2. ^ Silverman, 239
3. ^ Kopley & Hayes, 192
4. ^ Silverman, 237
5. ^ Poe, 773
6. ^ Poe, 774
7. ^ Poe, 775
8. ^ Silverman, 239
9. ^ Cornelius, Kay. "Biography of Edgar Allan Poe" in Bloom's BioCritiques: Edgar Allan Poe, Harold Bloom, ed. Philadelphia: Chelsea House Publishers, 2002. p. 21 ISBN 0791061736
10. ^ Kopley & Hayes, 194
11. ^ Hoffman, 74
12. ^ Hirsch, 195-6
13. ^ Sova, 208
14. ^ Meyers, 163
15. ^ Granger, 53–54
16. ^ Kopley & Hayes, 194
17. ^ Hirsch, 195
18. ^ Meyers, 162
19. ^ RE: Cremains / Ravens. Pro Exlibris archives. Retrieved on 2007-04-01.
20. ^ RE: Cremains / Ravens. Pro Exlibris archives. Retrieved on 2007-04-01.
21. ^ Cornelius, Kay. "Biography of Edgar Allan Poe" in Bloom's BioCritiques: Edgar Allan Poe, Harold Bloom, ed. Philadelphia: Chelsea House Publishers, 2002. p. 20 ISBN 0791061736
22. ^ Adams, 53
23. ^ Hirsch, 195
24. ^ Adams, 53
25. ^
26. ^ Kopley & Hayes, 192
27. ^ Poe, 773
28. ^ Sova, 208
29. ^ Kopley & Hayes, 192–3
30. ^ Hoffman, 76
31. ^ Meyers, 160
32. ^ Hoffman, 79
33. ^ Ostrom, 5
34. ^ Sova, 208
35. ^ The Poems of Edgar Allan Poe. Edgar Allan Poe Society of Baltimore (April 27, 2007). Retrieved on 2007-09-20.
36. ^ Digital Gallery for Édouard Manet illustrations - Le corbeau. New York Public Library Digital Gallery. Retrieved on 2007-09-20.
37. ^ Orosz, István. The poet in the mirror. Gallery Diabolus. Retrieved on 2007-09-20. - Anamorphic illustration for "The Raven"
38. ^ Orosz, István. The poet in the mirror. Gallery Diabolus. Retrieved on 2007-09-20. - the same illustration with a chrome-plated brass cylinder
39. ^ Price, Ryan. Illustrations by Ryan Price. Ingram Gallery. Retrieved on 2007-09-20.
40. ^ Krutch, 98
41. ^ Silverman, 295–6
42. ^ Forsythe, 439–52
43. ^ Meyers, 163
44. ^ Silverman, 239
45. ^ Kopley & Hayes, 194
46. ^ Silverman, 239
47. ^ Kopley & Hayes, 192
48. ^ Weiss, 185
49. ^ Hoffman, 80
50. ^ Silverman, 238
51. ^ Hoffman, 80
52. ^ Silverman, 237
53. ^ Krutch, 153
54. ^ Silverman, 279
55. ^ Krutch, 154
56. ^ Silverman, 238
57. ^ Krutch, 155
58. ^ Meyers, 184
59. ^ Silverman, 239
60. ^ Silverman, 265
61. ^ Moss, 169
62. ^ Moss, 101
63. ^ Kopley & Hayes, 196

References

  • Adams, John F. "Classical Raven Lore and Poe's Raven" in Poe Studies. Vol. V, no. 2, December 1972. Available online
  • Forsythe, Robert. "Poe's 'Nevermore': A Note," as collected in American Literature 7. January, 1936.
  • Granger, Byrd Howell. "Marginalia - Devil Lore in 'The Raven'" from Poe Studies vol. V, no. 2, December 1972 Available online
  • Hirsch, David H. "The Raven and the Nightingale" as collected in Poe and His Times: The Artist and His Milieu, edited by Benjamin Franklin Fisher IV. Baltimore: The Edgar Allan Poe Society, Inc., 1990. ISBN 0961644923
  • Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Baton Rouge: Louisiana State University Press, 1972. ISBN 0807123218
  • Kopley, Richard and Kevin J. Hayes. "Two verse masterworks: 'The Raven' and 'Ulalume'," collected in The Cambridge Companion to Edgar Allan Poe, edited by Kevin J. Hayes. New York: Cambridge University Press, 2002. ISBN 0521797276
  • Krutch, Joseph Wood. Edgar Allan Poe: A Study in Genius. New York: Alfred A. Knopf, 1926.
  • Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York City: Cooper Square Press, 1992. ISBN 0815410387
  • Moss, Sidney P. Poe's Literary Battles: The Critic in the Context of His Literary Milieu. Southern Illinois University Press, 1969.
  • Ostrom, John Ward. "Edgar A. Poe: His Income as Literary Entrepreneur," collected in Poe Studies Vol. 5, no. 1. June 1982.
  • Poe, Edgar Allan. Edgar Allan Poe: Complete Tales & Poems. Edison, NJ: Castle Books, 2002. ISBN 0785814531
  • Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. New York: Harper Perennial, 1991. ISBN 0060923318
  • Sova, Dawn B. Edgar Allan Poe: A to Z. New York City: Checkmark Books, 2001. ISBN 081604161X
  • Weiss, Susan Archer. The Home Life of Poe. New York: Broadway Publishing Company, 1907.

External links

Text
  • "The Raven" - Full text of the first printing, from the American Review, 1845
  • "The Raven" - Full text of the final authorized printing, from the Richmond Semi-Weekly Examiner, 1849
Commentary Illustrated Audio Video
  • Video of Vincent Price giving a dramatic reading of "The Raven"
     [ e] 
Poems
Poetry (1824) • O, Tempora! O, Mores! (1825) • Song (1827) • Imitation (1827) • Spirits of the Dead (1827) • A Dream (1827) • Stanzas" (1827) (1827) • Tamerlane (1827) • The Lake (1827) • Evening Star (1827) • A Dream (1827) • To Margaret (1827) • The Happiest Day (1827) • To The River —— (1828) • Romance (1829) • Fairy-Land (1829) • To Science (1829) • To Isaac Lea (1829) • Al Aaraaf (1829) • An Acrostic (1829) • Elizabeth (1829) • To Helen (1831) • A Paean (1831) • The Sleeper (1831) • The City in the Sea (1831) • The Valley of Unrest (1831) • Israfel (1831) • The Coliseum (1833) • Enigma (1833) • Fanny (1833) • Serenade (1833) • Song of Triumph from Epimanes (1833) • Latin Hymn (1833) • To One in Paradise (1833) • Hymn (1835) • Politician (1835) • May Queen Ode (1836) • Spiritual Song (1836) • Bridal Ballad (1837) • To Zante (1837) • The Haunted Palace (1839) • Silence, a Sonnet (1839) • Lines on Joe Locke (1843) • The Conqueror Worm (1843) • Lenore (1843) • Eulalie (1843) • A Campaign Song (1844) • Dream-Land (1844) • Impromptu. To Kate Carol (1845) • To Frances (1845) • The Divine Right of Kings (1845) • Epigram for Wall Street (1845) • The Raven (1845) • A Valentine (1846) • Beloved Physician (1847) • An Enigma (1847) • Deep in Earth (1847) • Ulalume (1847) • Lines on Ale (1848) • To Marie Louise (1848) • Evangeline (1848) • A Dream Within A Dream (1849) • Eldorado (1849) • For Annie (1849) • The Bells (1849) • Annabel Lee (1849) • Alone (1875)
Metzengerstein (1832) • The Duc De L'Omelette (1832) • A Tale of Jerusalem (1832) • Loss of Breath (1832) • Bon-Bon (1832) • MS. Found in a Bottle (1833) • The Assignation (1834) • Berenice (1835) • Morella (1835) • Lionizing (1835) • The Unparalleled Adventure of One Hans Pfaall (1835) • King Pest (1835) • Shadow - A Parable (1835) • Four Beasts in One - The Homo-Cameleopard (1836) • Mystification (1837) • Silence - A Fable (1837) • Ligeia (1838) • How to Write a Blackwood Article (1838) • A Predicament (1838) • The Devil in the Belfry (1839) • The Man That Was Used Up (1839) • The Fall of the House of Usher (1839) • William Wilson (1839) • The Conversation of Eiros and Charmion (1839) • Why the Little Frenchman Wears His Hand in a Sling (1840) • The Business Man (1840) • The Man of the Crowd (1840) • The Murders in the Rue Morgue (1841) • A Descent into the Maelstrm (1841) • The Island of the Fay (1841) • The Colloquy of Monos and Una (1841) • Never Bet the Devil Your Head (1841) • Eleonora (1841) • Three Sundays in a Week (1841) • The Oval Portrait (1842) • The Masque of the Red Death (1842) • The Landscape Garden (1842) • The Mystery of Marie Roget (1842) • The Pit and the Pendulum (1842) • The Tell-Tale Heart (1843) • The Gold-Bug (1843) • The Black Cat (1843) • Diddling (1843) • The Spectacles (1844) • A Tale of the Ragged Mountains (1844) • The Premature Burial (1844) • Mesmeric Revelation (1844) • The Oblong Box (1844) • The Angel of the Odd (1844) • Thou Art the Man (1844) • The Literary Life of Thingum Bob, Esq. (1844) • The Purloined Letter (1844) • The Thousand-and-Second Tale of Scheherazade (1845) • Some Words with a Mummy (1845) • The Power of Words (1845) • The Imp of the Perverse (1845) • The System of Doctor Tarr and Professor Fether (1845) • The Facts in the Case of M. Valdemar (1845) • The Sphinx (1846) • The Cask of Amontillado (1846) • The Domain of Arnheim (1847) • Mellonta Tauta (1849) • Hop-Frog (1849) • Von Kempelen and His Discovery (1849) • X-ing a Paragrab (1849) • Landor's Cottage (1849)
Other works
Essays: Maelzel's Chess Player (1836) • The Daguerreotype (1840) • The Philosophy of Furniture (1840) • A Few Words on Secret Writing (1841) • The Rationale of Verse (1843) • Morning on the Wissahiccon (1844) • Old English Poetry (1845) • The Philosophy of Composition (1846) • The Poetic Principle (1846) • Eureka (1848) Hoaxes:The Balloon-Hoax (1844) Novels: The Narrative of Arthur Gordon Pym of Nantucket (1837) • The Journal of Julius Rodman (1840) Plays: Scenes From 'Politian' (1835) Other: The Conchologist's First Book (1839) • The Light-House (1849)


Narrative poetry is poetry that tells a story. The poems may be short or long, and the story it relates to may be simple or complex. It is usually nondramatic, with objective verse and regular rhyme scheme and meter.
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Motto
"In God We Trust"   (since 1956)
"E Pluribus Unum"   ("From Many, One"; Latin, traditional)
Anthem
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Edgar Allan Poe

This daguerreotype of Poe was taken in 1848 when he was 39, a year before his death.
Born: January 19 1809(1809--)
Boston, Massachusetts U.S.
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The supernatural (Latin: super- "above" + natura "nature") pertains to entities, events or powers regarded as beyond nature, in that they cannot be explained from the laws of the natural world.
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The talking animal or speaking animal term, in general, refers to any form of animal which can speak human languages. This can by itself be interpreted in several manners, as listed in the below sections.
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Corvus

Species

See text.
Raven is the common name given to the largest species of passerine birds in the genus Corvus. Corvids are also commonly referred to as 'crows' and other species in the same genus include jackdaws, and rooks.
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Folklore is the body of expressive culture, including tales, music, dance, legends, oral history, proverbs, jokes, popular beliefs, customs, and so forth within a particular population comprising the traditions (including oral traditions) of that culture, subculture, or group.
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"The Philosophy of Composition" is an essay written by Edgar Allan Poe that elaborates a theory about how good writers write when they write well. He concludes that length, "unity of effect" and a logical method are important considerations for good writing.
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Charles Dickens

Charles Dickens is acclaimed as one of history's greatest novelists
Born: 7 January 1812(1812--)
Portsmouth, England

Died: 9 May 1870 (aged 58)
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Elizabeth Barrett Browning

A portrait of Elizabeth Barrett Browning
Born: March 6, 1806
Durham, England
Died: June 29, 1861
Florence, Italy
Occupation: Poet
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January 29 is the 1st day of the year (2nd in leap years) in the Gregorian calendar. There are 0 days remaining.

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The New-York Mirror was a newspaper published in New York City under many variant titles, including The Evening Mirror from 1844 to 1898
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narrator is an entity within a story that tells the story to the reader. It is one of three entities responsible for story-telling of any kind. The others are the author and the reader (or audience). The author and the reader both inhabit the real world.
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bust is a sculptured, painted, drawn, or engraved representation of the upper part of the human figure,[1] usually depicting a person's chest, shoulders, and head, normally supported by a stand. These forms recreate the likeness of an individual.
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ATHENA is an antimatter research project that is taking place at the AD Ring at CERN. In 2002, it was the first experiment to produce 50,000 low-energy antihydrogen atoms, as reported in the journal Nature[1].
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An allegory (from Greek αλλος, , "other", and αγορευειν, agoreuein, "to speak in public") is a figurative mode of representation conveying a meaning other than the literal.
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Didacticism is an artistic philosophy that emphasizes instructional and informative qualities in literature and other types of art. Didactic art should not primarily "entertain" or pursue the subjective goals of the artist.
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The Imp of the Perverse is a metaphor for the common tendency, particularly among children and miscreants, to do exactly the wrong thing in a given situation. The conceit is that the misbehavior is due to an imp (a small demon) leading an otherwise decent person into mischief.
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Ligeia

Illustration of "Ligeia" by Harry Clarke, 1919.
Author Edgar Allan Poe
Country United States
Language English
Genre(s) Horror short story
Publisher The American Museum
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The word occult comes from the Latin occultus (clandestine, hidden, secret), referring to "knowledge of the hidden".[1] In the medical sense it is used commonly to refer to a structure or process that is hidden, e.g. an "occult bleed.
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Black magic or dark magic is type of magic that draws on malevolent powers. It is used for malevolent acts or to deliberately cause harm in some way. It is alternatively spelt with a 'K' (magick), this term is also known as black magick, dark magick, the
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Pluto is an alternative name for the Greek god Hades, but was more often used in Roman mythology in their presentation of the god of the underworld. He abducted Proserpina (Gr. Persephone), and her mother Ceres (Gr. Demeter) who then caused winter in her grief.
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Roman mythology, the mythological beliefs of the people of Ancient Rome, can be considered as having two parts. One part, largely later and literary, consists of whole-cloth borrowings from Greek mythology.
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underworld is a generic term approximately equivalent to the lay term afterlife, referring to any place to which newly dead souls go.

See also:  and


Aztec mythology Mictlan
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Hades (from Greek Άδης, Hadēs, originally Άιδης, Haidēs or Άΐδης
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Greek mythology is the body of stories belonging to the Ancient Greeks concerning their gods and heroes, the nature of the world and the origins and significance of their own cult and ritual practices.
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Charles Dickens

Charles Dickens is acclaimed as one of history's greatest novelists
Born: 7 January 1812(1812--)
Portsmouth, England

Died: 9 May 1870 (aged 58)
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James Russell Lowell

James Russell Lowell circa 1855.
Born: February 22, 1819
Cambridge, Massachusetts
Died: July 12 1891 (aged 72)
Cambridge, Massachusetts
Occupation: Poet, literary critic, US Minister (Spain, London)
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The word mythology (from the Greek μύθολογία mythología, from μυθολογείν mythologein
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