Information about Religious Significance Of Jerusalem
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Jerusalem in Judaism
Jews worship at the Western Wall
Jerusalem has been the holiest city in Judaism and the spiritual homeland of the Jewish people since the 10th century BCE.[1] Jerusalem has long been embedded into Jewish religious consciousness. Jews have studied and personalized the struggle by King David to capture Jerusalem and his desire to build the Jewish temple there, as described in the Book of Samuel and the Book of Psalms. Many of King David's yearnings about Jerusalem have been adapted into popular prayers and songs. Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah, only mentions Moriah, the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the city is written explicitly. The Tanakh (or Old Testament), is a text sacred to both Judaism and Christianity. In Judaism it is considered the Written Law, the basis for the Oral Law (Mishnah, Talmud and Shulkhan Arukh) studied, practiced and treasured by Jews and Judaism for three millennia.[2] The Talmud elaborates in great depth the Jewish connection with the city.
Jerusalem in Christianity
Main entrance to the Church of the Holy Sepulchre
In Christianity, the Jewish connection with the city is considered as the account of God's relationship with His chosen people - the original covenant - and the essential prelude to the events narrated in the New Testament, including both universal commandments (e.g. the Ten Commandments) and obsolete or Judaism-specific ones.
In medieval Christian thought, Jerusalem was considered to be the center of the world (Latin: umbilicus mundi, Greek: Omphalos), and was so represented in the so-called T and O maps. Byzantine hymns speak of the Cross being "planted in the center of the earth," and the imagery is tied to the concept of the Death and resurrection of Jesus being for the benefit of all mankind. Medieval maps of Europe usually placed the east ("orient")—Jerusalem—at the top, and this arrangement led to the use of the term "to orient" to mean to align a map with actual compass directions.
Jerusalem in Islam
- It is strongly associated with people regarded as Prophets of Islam - in particular, David, Solomon, and Jesus;
- It was the first qibla (direction of prayer) in Islam, before the Kaaba in Mecca;
- Muhammad is believed to have been taken by the flying steed Buraq to visit Jerusalem, where he prayed, and then to visit heaven, in a single night in the year 620. The Qur'anic verse (17:1) is interpreted by all widely used tafsirs (commentaries) as referring to this journey, with the term "the farthest Mosque" (al-masjid al-Aqsa) which lies in the Noble Sanctuary in Jerusalem today.
Jerusalem in Mandaeism
Notes
1. ^ Since the 10th century BCE:
- "Israel was first forged into a unified nation from Jerusalem some three thousand years ago, when King David seized the crown and united the twelve tribes from this city... For a thousand years Jerusalem was the seat of Jewish sovereignty, the household site of kings, the location of its legislative councils and courts. In exile, the Jewish nation came to be identified with the city that had been the site of its ancient capital. Jews, wherever they were, prayed for its restoration." Roger Friedland, Richard D. Hecht. To Rule Jerusalem, University of California Press, 2000, p. 8. ISBN 0520220927
- "The Jewish bond to Jerusalem was never broken. For three millennia, Jerusalem has been the center of the Jewish faith, retaining its symbolic value throughout the generations." Jerusalem- the Holy City, Israeli Ministry of Foreign Affairs, February 23, 2003. Accessed March 24, 2007.
- "The centrality of Jerusalem to Judaism is so strong that even secular Jews express their devotion and attachment to the city and cannot conceive of a modern State of Israel without it... For Jews Jerusalem is sacred simply because it exists... Though Jerusalem's sacred character goes back three millennia...". Leslie J. Hoppe. The Holy City:Jerusalem in the theology of the Old Testament, Liturgical Press, 2000, p. 6. ISBN 0814650813
- "Ever since King David made Jerusalem the capital of Israel 3,000 years ago, the city has played a central role in Jewish existence." Mitchell Geoffrey Bard, The Complete Idiot's Guide to the Middle East Conflict, Alpha Books, 2002, p. 330. ISBN 0028644107
- "For Jews the city has been the pre-eminent focus of their spiritual, cultural, and national life throughout three millennia." Yossi Feintuch, U.S. Policy on Jerusalem, Greenwood Publishing Group, 1987, p. 1. ISBN 0313257000
- "Jerusalem became the center of the Jewish people some 3,000 years ago" Moshe Maʻoz, Sari Nusseibeh, Jerusalem: Points of Friction - And Beyond, Brill Academic Publishers, 2000, p. 1. ISBN 9041188436
- "The Jewish people are inextricably bound to the city of Jerusalem. No other city has played such a dominant role in the history, politics, culture, religion, national life and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Since King David established the city as the capital of the Jewish state circa 1000 BCE, it has served as the symbol and most profound expression of the Jewish people's identity as a nation." Basic Facts you should know: Jerusalem, Anti-Defamation League, 2007. Accessed March 28, 2007.
2. ^ List of Jewish prayers and blessings
References
- Ali, Abdullah Yusuf (1991). The Holy Quran. Medina: King Fahd Holy Qur-an Printing Complex.
Jerusalem (Hebrew: יְרוּשָׁלַיִם , Yerushaláyim; Arabic:
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- שלם š-l-m "whole", "complete" in the idiomatic sense of "at peace"
- Akkadian Urušalim
- Assyrian Uršalimmu
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This article chronicles the history of Jerusalem.
The earliest traces of human occupation in Jerusalem go back to the late Chalcolithic Period and Early Bronze Age (c. 3000 BCE). The Egyptian Execration Texts (c.
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Antiquity (prehistory - 1000 BCE)
The earliest traces of human occupation in Jerusalem go back to the late Chalcolithic Period and Early Bronze Age (c. 3000 BCE). The Egyptian Execration Texts (c.
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This is a partial timeline of major events in the History of Jerusalem:
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- 1800 BCE: The Jebusites build the wall Jebus (Jerusalem).
- 993 BCE: King David attacks and captures Jerusalem.
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Jerusalem neighborhoods
- Abu Tor
- A-Tur
- American Colony
- Arnona (Old Talpiot)
- Atarot
- Bab-a-Zahara
- Baka
- Batei Ungarin
- Bayit Vegan
- Beit HaKerem
- Beit Hanina
- Beit Safafa
- Beit Yisroel
- Bukharim
- City of David
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State Party Israel
Type Cultural
Criteria ii, iii, vi
Reference 148
Region Europe and North America
Inscription History
Inscription 1981 (5th Session)
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Type Cultural
Criteria ii, iii, vi
Reference 148
Region Europe and North America
Inscription History
Inscription 1981 (5th Session)
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Founded around 3000 BCE, the Old City of Jerusalem is divided into Muslim, Christian, Jewish, and Armenian quarters. At the time of Jesus, the city had an estimated population of 80,000 (Time Magazine).
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list of Mayors of Jerusalem in chronological order.
During the years 1948-1967 two municipalities operated in the city of Jerusalem: the Israeli municipality of Jerusalem provided services to the western neighborhoods of the city and the Jordanian municipality of Al-Quds to
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During the years 1948-1967 two municipalities operated in the city of Jerusalem: the Israeli municipality of Jerusalem provided services to the western neighborhoods of the city and the Jordanian municipality of Al-Quds to
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If I forget thee, O Jerusalem, let my right hand forget her cunning . If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
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Jerusalem in Islam is considered a sacred city,[1] and has played a significant role in the faith. The al-Aqsa mosque of Jerusalem is considered third holiest site in Islam, after the mosques of al-Haram and al-Nabawi.
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Jerusalem has been the holiest city in Judaism and the spiritual homeland of the Jewish people since the 10th century BCE.[1] Jerusalem has long been embedded into Jewish religious consciousness.
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In Mandaeism (an ancient Gnostic-like non-Christian religion, once significant in numbers but now a small group found primarily in parts of southern Iran and Iraq) Jerusalem is considered a city of wickedness, dedicated to the god of Judaism, whom they call Adunay (Adonai
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positions on Jerusalem.[1]
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- Others claim part or all of Jerusalem as Al Quds, the capital of a future Palestinian state.
- Many United Nations General Assembly members including most Arab states, support the Palestinian claim.
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Transport in Jerusalem is characterized by a well-developed inter-city network and an emerging, developing intra-city network. Ben Gurion International Airport serves as Jerusalem's closest international airport.
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Jerusalem (Hebrew: יְרוּשָׁלַיִם , Yerushaláyim; Arabic:
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Anthem
Hatikvah
The Hope
Capital
(and largest city) Jerusalem
Official languages Hebrew, Arabic
Demonym Israeli
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Hatikvah
The Hope
Capital
(and largest city) Jerusalem
Official languages Hebrew, Arabic
Demonym Israeli
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Abrahamic religion is a term commonly used to designate the three prevalent monotheistic religions – Judaism, Christianity, and Islam[][] – which claim Abraham (Hebrew: Avraham
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Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca.
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Christianity
Foundations
Jesus Christ
Church Theology
New Covenant Supersessionism
Dispensationalism
Apostles Kingdom Gospel
History of Christianity Timeline
Bible
Old Testament New Testament
Books Canon Apocrypha
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Foundations
Jesus Christ
Church Theology
New Covenant Supersessionism
Dispensationalism
Apostles Kingdom Gospel
History of Christianity Timeline
Bible
Old Testament New Testament
Books Canon Apocrypha
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Jerusalem has been the holiest city in Judaism and the spiritual homeland of the Jewish people since the 10th century BCE.[1] Jerusalem has long been embedded into Jewish religious consciousness.
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Four Holy Cities is the collective term in Jewish tradition applied to the cities of Jerusalem, Hebron, Tiberias, and Safed: "Since the sixteenth century the holiness of Palestine, especially for burial, has been almost wholly transferred to four cities—Jerusalem, Hebron,
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Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca.
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Historical Jewish languages
Hebrew, Yiddish, Ladino, others
Liturgical languages:
Hebrew and Aramaic
Predominant spoken languages:
The vernacular language of the home nation in the Diaspora, significantly including English, Hebrew, Yiddish, and
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Hebrew, Yiddish, Ladino, others
Liturgical languages:
Hebrew and Aramaic
Predominant spoken languages:
The vernacular language of the home nation in the Diaspora, significantly including English, Hebrew, Yiddish, and
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Century means 100. The 10th century BC started the first day of 1000 BC and ended the last day of 901 BC.
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Overview
The Early Iron Age in the Near East, the period following the Bronze Age collapse...... Click the link for more information.
David(c.1005–970 BC) (Hebrew: דָּוִד, Standard
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Jewish temple:
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- Jewish temple or The Jewish Temple, may refer to the original two ancient Jewish Temples in Jerusalem. The first one was destroyed by the ancient Babylonians in 586 BCE, and the second was destroyed by Rome in 70 CE.
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Tanakh
Torah | Nevi'im | Ketuvim
Books of Nevi'im
First Prophets
1. Joshua
2. Judges
3. Samuel
4. Kings
Later Prophets
5. Isaiah
6. Jeremiah
7.
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Torah | Nevi'im | Ketuvim
Books of Nevi'im
First Prophets
1. Joshua
2. Judges
3. Samuel
4. Kings
Later Prophets
5. Isaiah
6. Jeremiah
7.
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Tanakh
Torah | Nevi'im | Ketuvim
Books of Ketuvim
Three Poetic Books
1. Psalms
2. Proverbs
3. Job
Five Megillot
4. Song of Songs
5. Ruth
6.
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Torah | Nevi'im | Ketuvim
Books of Ketuvim
Three Poetic Books
1. Psalms
2. Proverbs
3. Job
Five Megillot
4. Song of Songs
5. Ruth
6.
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For the musical collective, see .
Tanakh (Hebrew: תנ״ך) (also Tanach, IPA: [taˈnax]
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