Information about Plains Indian
The Plains Indians are the Indians who lived on the plains and rolling hills of the Great Plains of North America. Their greatest dominance lasted from approximately 1750 to 1890.
The first group were fully nomadic, following the vast herds of bison. They are said to have been part of the Buffalo Culture (sometimes called somewhat misleadingly, the Great Plains Culture). Some tribes occasionally engaged in agriculture—growing tobacco and corn primarily. These included the Blackfoot, Arapaho, Assiniboine, Cheyenne, Comanche, Crow, Gros Ventre, Kiowa, Lakota, Lipan, Plains Apache (or Kiowa Apache), Plains Cree, Sarsi, Shoshone, and Tonkawa.
The second group of Plains Indians (sometimes referred to as Prairie Indians), the semi-sedentary tribes, in addition to hunting bison, lived in villages and raised crops. These included the Arikara, Ioway, Kaw (or Kansa), Mandan, Omaha, Osage, Otoe, Pawnee, Ponca, and Wichita.
The tribes of the Great Plains have been found to be the tallest people in the world during the late 1800s, based on 21st century analysis of data collected by Franz Boas for the World Columbian Exposition.[1] This information is significant to anthropometric historians, who usually equate the height of populations with their overall health and standard of living.
The nomadic tribes survived on hunting, and the bison was their main food source. American buffalo, or simply buffalo, is the commonly used (but inaccurate) name for the American Bison. These animals were the largest source of items such as food, cups, decorations, crafting tools, knives, and clothing. Not a single part of the animal was thrown away.
The tribes kept moving following the migration of the bison. The Plains Indians lived in tipis because they are easily disassembled and so allow a lifestyle of following game. The Plains tribes adopted a horse culture beginning in the 17th century when escaped Spanish horses were obtained.
Although they hunted other animals, like elk or antelope, bison was by far the most plentiful food source throughout their area. Before horses were introduced, hunting was a complicated process. The Native Americans would surround the bison, and then they would try to herd them off of cliffs or into places where they would be more easily killed. A commonly used technique was the Piskin method. The tribesmen would build a corral and have people to herd the buffalo into it where they could be killed. This would be achieved by constructing a v-shaped funnel, about a mile long, constructed of fallen tree, rocks etc.. The buffalo would be lured into the trap with one of the tribe dressing up in a buffalo skin and imitating the call of a buffalo.
The weapons of the Plains Indians were spears, bows and various forms of club. When horses were introduced to the Indians when white settlers came to America, it made hunting much easier. With horses, the Indians could simply stampede and overtake the bison with their speed, and many bison were slaughtered at point-blank range from horseback. The bows were then changed in design, reduced to only three feet in length, to make them easier to shoot from horseback. Bows were still used when guns were introduced, as guns took too long to reload and were too heavy. In the summer, many tribes would gather in one place to hunt. The main hunting seasons were fall, summer, and spring, as in winter, harsh snow and mighty blizzards made it almost impossible to kill the bison.
Over years of surviving off the hunt, Plains Indians developed an ability to survive longer off of less food through metabolism. In long intervals between hunts, Native Americans survived by this adaptation. And in times of plentiful food, Plains Indians took on a lot of extra weight to prepare for a time without food. This adaptation saved tribes from starvation in their old way, but when reservations were introduced the adaptation became a threat. Because they were confined to reservations, Natives were generally no longer able to hunt for food, so they took up other means of subsistence.
There were also people that were wakan, or blessed, who were also called shaman. To become wakan, your prayers must be answered by The Great Spirit, or you must see a sign from him. Wakan were thought to possess great power, and one of their jobs was to heal people, which is why they are also sometimes called the medicine man. They healed by trying to convince a person that they weren’t sick, or they used drugs, like an old-day version of aspirin and skunk-cabbage to cure asthma. The shamans were considered so important that they decided when to hunt. Plains Indians also thought that some objects possessed spiritual power. One such item was the medicine bundle, which was a sack that carried items that were thought to be important to the owner. Items in the sack might include rocks, feathers, and more. Another thing that was very spiritual was the shield. The shield was the most prized possession of any warrior, and he decorated it with many paintings and feathers. The animals that were drawn onto the shield were thought to protect the owner.
Classification
Plains Indians are usually divided into two broad classifications which overlap to some degree.The first group were fully nomadic, following the vast herds of bison. They are said to have been part of the Buffalo Culture (sometimes called somewhat misleadingly, the Great Plains Culture). Some tribes occasionally engaged in agriculture—growing tobacco and corn primarily. These included the Blackfoot, Arapaho, Assiniboine, Cheyenne, Comanche, Crow, Gros Ventre, Kiowa, Lakota, Lipan, Plains Apache (or Kiowa Apache), Plains Cree, Sarsi, Shoshone, and Tonkawa.
The second group of Plains Indians (sometimes referred to as Prairie Indians), the semi-sedentary tribes, in addition to hunting bison, lived in villages and raised crops. These included the Arikara, Ioway, Kaw (or Kansa), Mandan, Omaha, Osage, Otoe, Pawnee, Ponca, and Wichita.
The tribes of the Great Plains have been found to be the tallest people in the world during the late 1800s, based on 21st century analysis of data collected by Franz Boas for the World Columbian Exposition.[1] This information is significant to anthropometric historians, who usually equate the height of populations with their overall health and standard of living.
Culture
Shoshone around their tipi, about 1890
The tribes kept moving following the migration of the bison. The Plains Indians lived in tipis because they are easily disassembled and so allow a lifestyle of following game. The Plains tribes adopted a horse culture beginning in the 17th century when escaped Spanish horses were obtained.
Hunting in the Plains
"Assiniboine hunting buffalo", painting by Paul Kane
The weapons of the Plains Indians were spears, bows and various forms of club. When horses were introduced to the Indians when white settlers came to America, it made hunting much easier. With horses, the Indians could simply stampede and overtake the bison with their speed, and many bison were slaughtered at point-blank range from horseback. The bows were then changed in design, reduced to only three feet in length, to make them easier to shoot from horseback. Bows were still used when guns were introduced, as guns took too long to reload and were too heavy. In the summer, many tribes would gather in one place to hunt. The main hunting seasons were fall, summer, and spring, as in winter, harsh snow and mighty blizzards made it almost impossible to kill the bison.
Over years of surviving off the hunt, Plains Indians developed an ability to survive longer off of less food through metabolism. In long intervals between hunts, Native Americans survived by this adaptation. And in times of plentiful food, Plains Indians took on a lot of extra weight to prepare for a time without food. This adaptation saved tribes from starvation in their old way, but when reservations were introduced the adaptation became a threat. Because they were confined to reservations, Natives were generally no longer able to hunt for food, so they took up other means of subsistence.
Great Plains religion
The Plains Indians followed no single religion. Animist religion was an important part of a Great Plains Indians' life, as they believed that all things possessed spirits. Their worship was centered on one main god, in the Sioux language Wakan Tanka (the Great Spirit). The Great Spirit had power over everything that had ever existed, and the Indians believed that by worshipping him they would become stronger. Earth was also quite important, as she was the mother of all spirits. Spirits were worshipped daily. People sometimes prayed alone, while other times there were group gatherings. The most important group ceremony was the Sun Dance. In the Sun Dance, participants danced for four days around a sacred object, and some would inflict harm upon themselves on purpose, all while staring at the sun. They believed this self-sacrifice would encourage powerful spirits to support and defend them.There were also people that were wakan, or blessed, who were also called shaman. To become wakan, your prayers must be answered by The Great Spirit, or you must see a sign from him. Wakan were thought to possess great power, and one of their jobs was to heal people, which is why they are also sometimes called the medicine man. They healed by trying to convince a person that they weren’t sick, or they used drugs, like an old-day version of aspirin and skunk-cabbage to cure asthma. The shamans were considered so important that they decided when to hunt. Plains Indians also thought that some objects possessed spiritual power. One such item was the medicine bundle, which was a sack that carried items that were thought to be important to the owner. Items in the sack might include rocks, feathers, and more. Another thing that was very spiritual was the shield. The shield was the most prized possession of any warrior, and he decorated it with many paintings and feathers. The animals that were drawn onto the shield were thought to protect the owner.
Notes
Further reading
- "American Indian Contributions To Science and Technology", Chris R. Landon, Portland Public Schools, 1993
- "Buffalo and the Plains Indians", South Dakota State Historical Society Education Kit
- Carlson, Paul H. The Plains Indians. College Station: Texas A&M University Press, 1998. ISBN 0-89096-828-4
- Taylor, Colin E. The Plains Indians: A Cultural and Historical View of the North American Plains Tribes of the Pre-Reservation Period. New York: Crescent Books, 1994. ISBN 0517142503
Great Plains are the broad expanse of prairie and steppe which lie east of the Rocky Mountains in the United States and Canada. This area covers parts of the U.S. states of Colorado, Kansas, Montana, Nebraska, New Mexico, North Dakota, Oklahoma, South Dakota, Texas and Wyoming, and
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Bison
Hamilton Smith, 1827
Species
†B. antiquus
B. bison
B. bonasus
†B. latifrons
†B. occidentalis
†B.
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Hamilton Smith, 1827
Species
†B. antiquus
B. bison
B. bonasus
†B. latifrons
†B. occidentalis
†B.
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Blackfoot Confederacy or Niitsítapi (meaning "original people"; c.f. Ojibwe: Anishinaabeg and Quinnipiac: Eansketambawg) is the collective name of three First Nations in Alberta and one Native American tribe in Montana.
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Arapaho (in French: Gens de Vache) tribe of Native Americans historically living on the eastern plains of Colorado and Wyoming. They were close allies of the Cheyenne tribe and loosely aligned with the Sioux.
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The Assiniboine, also known by the Ojibwe name Asiniibwaan "Stone Sioux", and the Cree as Asinîpwât are a Native American/First Nations people originally from the Northern Great Plains area of North America, specifically in present-day Montana and parts of
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Cheyenne are a Native American nation of the Great Plains. The Cheyenne nation is composed of three united tribes, the Masikota [no definite translation], the Só'taa'e (more commonly as Sutai) [no definite translation] and the Tsé-tsêhéstâhese
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Comanche are a Native American ethnic group whose range (the Comancheria) consisted of present-day Eastern New Mexico, Southern Colorado, Southern Kansas, all of Oklahoma, and most of Northern and Southern Texas. There may once have been as many as 20,000 Comanches.
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Crow Nation
Total population 10,000 enrolled members
Regions with significant populations Billings, Hardin, Bozeman, Missoula, Albuquerque, Denver, Lawrence, Bismarck, Spokane, Seattle, Chicago
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Total population 10,000 enrolled members
Regions with significant populations Billings, Hardin, Bozeman, Missoula, Albuquerque, Denver, Lawrence, Bismarck, Spokane, Seattle, Chicago
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Gros Ventre are a Native American tribe located in northcentral Montana, also known as the Atsina, which is considered an inaccurate and derogatory name. There are currently 3,682 members and they share Fort Belknap Indian Reservation with the Assiniboine, their historical
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Kiowa are a nation of Native Americans who lived mostly in north Texas, Oklahoma and eastern New Mexico at the time of the arrival of Europeans. Today the Kiowa Tribe is federally recognized, with about 12,000 members living in southwestern Oklahoma.
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Lakota (IPA: [laˈkˣota]) (also Lakhota, Teton, Titonwon) are a Native American tribe. They form one of a group of seven tribes (the Great Sioux Nation) and speak Lakota, one of the three major
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Lipan Apache are a Southern Athabascan (Apachean) people that were located in Texas in at least as early as the first half of the 18th century. Present-day Lipans mostly live with the Mescalero on the Mescalero Reservation in New Mexico — others live in Texas.
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The Plains Apache (also Kiowa-Apache, Naʼisha, Naisha) are a Southern Athabaskan group that lived primarily on the plains of North America along the Kiowa. Many currently live in Oklahoma.
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Plains Cree is an Algonquian language, often considered a dialect of Cree, spoken by about 34,000 people in Manitoba, Saskatchewan, Alberta, and Montana. In the southern parts of its territory it is now spoken only by older people, but in the northern parts use of the
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Tsuu T'ina Nation (also Sarcee, Sarsi, Tsu T’ina) is a First Nation in Canada. Their territory is located on the Indian reserve Tsuu T'ina Nation 145, whose east side is adjacent to the southwest city limits of Calgary, Alberta.
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Shoshone are a Native American tribe with three large divisions: the Northern, the Western and the Eastern. The Northern concentrated in eastern Idaho, western Wyoming, and north-eastern Utah. The Eastern lived in Wyoming, northern Colorado and Montana.
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Tonkawa are a people native to central Texas, speaking the Tonkawa language.
The Tonkawa belong to the Tonkawan linguistic family, that was once composed of a number of small sub-tribes that lived in a region that extended west from south central Texas and western Oklahoma
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The Tonkawa belong to the Tonkawan linguistic family, that was once composed of a number of small sub-tribes that lived in a region that extended west from south central Texas and western Oklahoma
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Arikara (also Sahnish, Arikaree, Ree) refers to a group of Native Americans that speak a Caddoan language. They were a semi-nomadic group that lived on the plains of South Dakota for several hundred years.
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The Iowa (also spelled Ioway), also known as the Baxoje, are a Native American people. Together with the Missouri, the Omaha, the Oto and the Ponca they are part of the Chiwere-speaking peoples, claiming the Ho-Chunks as their "grandfathers.
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Kaw (or Kanza) are an American Indians people of the central Midwestern United States. The tribe known as "Kaw" have also been known as the "Wild People", "People of water", "Kansa", "Kaza", "Kosa", and "Kasa".
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Full-blooded*:
1971 1
1838 125
1836 ≈1,600 Descendants: Approximately several thousands of mixed ancestry.
Regions with significant populations Descendants: Fort Berthold Reservation, North Dakota, USA
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1971 1
1838 125
1836 ≈1,600 Descendants: Approximately several thousands of mixed ancestry.
Regions with significant populations Descendants: Fort Berthold Reservation, North Dakota, USA
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Omaha tribe is a Native American tribe that currently reside in northeastern Nebraska and western Iowa, United States. The Omaha Indian Reservation lies primarily in the southern part of Thurston County and northeastern Cuming County, Nebraska, but small parts extend into
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Osage Nation is a Native American tribe in the United States, which is mainly based in Osage County, Oklahoma, but can still be found throughout America.
The Osage call themselves Ni-U-Kon-Ska, and were originally called Wazházhe
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The Osage call themselves Ni-U-Kon-Ska, and were originally called Wazházhe
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Otoe or Oto are a Native American people. The Otoe language, Chiwere, is closely related to that of the Iowa and Missouri.
The Otoe were once part of the Siouan tribes of the Great Lakes region, commonly known as the Winnebago.
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The Otoe were once part of the Siouan tribes of the Great Lakes region, commonly known as the Winnebago.
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Pawnee (also Paneassa, Pari, Pariki) are a Native American tribe that historically lived along the Platte, Loup and Republican Rivers in present-day Nebraska. They refer to themselves as "Chaticks-si-Chaticks", meaning "Men of men".
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Ponca are a Native American tribe which currently has about 1300 members and which has its tribal headquarters in Niobrara, Nebraska. The Ponca Tribe of Oklahoma has its tribal headquarters in White Eagle, Oklahoma, a few miles south of Ponca City, Oklahoma.
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Wichita are a tribe of Native Americans, indigenous inhabitants of North America, who speak Wichita, a Caddoan language. The tribe was most populous in the Southwestern United States.
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Centuries: 18th century - 19th century - 20th century
1770s 1780s 1790s - 1800s - 1810s 1820s 1830s
1800 1801 1802 1803 1804
1805 1806 1807 1808 1809
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1770s 1780s 1790s - 1800s - 1810s 1820s 1830s
1800 1801 1802 1803 1804
1805 1806 1807 1808 1809
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Events and trends
Technology
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Franz Boas (July 9, 1858 – December 21, 1942[1]) was a German-born American pioneer of modern anthropology and is often called the "Father of American Anthropology".
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World's Columbian Exposition (also called The Chicago World's Fair), a World's Fair, was held in Chicago in 1893, to celebrate the 400th anniversary of Christopher Columbus' "discovery" of the New World. Chicago bested New York City, Washington, D.C. and St.
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