Information about History Of Pakistan
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Pakistan — which for the period preceding the nation's founding in 1947,[1] is a part of the histories of Afghanistan, India, and Iran — traces back to the beginnings of human life in South Asia.[2] Spanning the western expanse of the Indian subcontinent and the eastern borderlands of the Iranian plateau, the region of present-day Pakistan served both as the fertile ground of some of South Asia's major civilizations and as the subcontinent's gateway to the Middle East and Central Asia.[3]
Pakistan is home to some of the most important sites of archaeology, including the earliest palaeolithic hominid site in South Asia in the Soan River valley.[4] Situated on the first coastal migration route of anatomically modern Homo sapiens out of Africa, the region was inhabited early by modern humans.[5] The 9,000-year history of village life in South Asia goes back to the Neolithic (7000 — 4300 BCE) site of Mehrgarh in Pakistan,[6] and the 5,000-year history of urban civilization in South Asia to the various sites of the Indus Valley Civilization, including Mohenjo Daro and Harappa.[7]
The ensuing millennia saw the region of present-day Pakistan absorb many influences — represented among others in the Vedic-Buddhist site of Taxila, the Greco-Buddhist site of Takht-i-Bahi, the 14th-century Islamic-Sindhi monuments of Thatta, and the 17th-century Mughal monuments of Lahore. From the late 18th century, the region was gradually appropriated by the British East India Company — resulting in 90 years of direct British rule, and ending with the creation of Pakistan in 1947, through the efforts, among others, of its future national poet Allama Iqbal and its founder, Muhammad Ali Jinnah. Since then, the country has experienced both civilian-democratic and military rule, resulting in periods of significant economic and military growth as well those of instability; significant during the latter, was the secession, in 1971, of East Pakistan as the new nation of Bangladesh.
Mehrgarh, one of the most important Neolithic (7000 BCE to 3200 BCE) sites in archaeology, lies on the "Kachi plain of Baluchistan, Pakistan, and is one of the earliest sites with evidence of farming (wheat and barley) and herding (cattle, sheep and goats) in South Asia."[8]. Mehrgarh was discovered in 1974 by an archaeological team directed by French archaeologist Jean-François Jarrige, and was excavated continuously between 1974 and 1986. The earliest settlement at Mehrgarh — in the northeast corner of the 495 acre (0 km) site — was a small farming village dated between 7000 BCE-5500 BCE. Early Mehrgarh residents lived in mud brick houses, stored their grain in granaries, fashioned tools with local copper ore, and lined their large basket containers with bitumen. They cultivated six-row barley, einkorn and emmer wheat, jujubes and dates, and herded sheep, goats and cattle. Residents of the later period (5500 BCE to 2600 BCE) put much effort into crafts, including flint knapping, tanning, bead production, and metal working. The site was occupied continuously until about 2600 BCE.[9]
In April 2006, it was announced in the scientific journal Nature that the oldest (and first early Neolithic) evidence in human history for the drilling of teeth in vivo (i.e. in a living person) was found in Mehrgarh. According to the authors, "Here we describe eleven drilled molar crowns from nine adults discovered in a Neolithic graveyard in Pakistan that dates from 7,500-9,000 years ago. These findings provide evidence for a long tradition of a type of proto-dentistry in an early farming culture."[10]
Mehrgarh is now seen as a precursor to the Indus Valley Civilization. "Discoveries at Mehrgarh changed the entire concept of the Indus civilization", according to Ahmad Hasan Dani, professor emeritus of archaeology at Quaid-e-Azam University, Islamabad, "There we have the whole sequence, right from the beginning of settled village life."[11]
Sometime between 2600 and 2000 BC, Mehrgarh was abandoned. Since the Indus civilisation was in its initial stages of development at that time, it has been surmised that the inhabitants of Mehrgarh migrated to the fertile Indus valley as Balochistan became more arid due to climatic changes.[12]
The Indus Valley civilisation has been tentatively identified as proto-Dravidian,[14] however, the Indus Valley script has not been definitively deciphered. To date, over a thousand cities and settlements have been found, mainly in the Indus River valley in Pakistan and western India.
The Kulli culture was a prehistoric culture in Southern Balochistan (Gedrosia), ca. 2500 - 2000 BCE. The culture was named after an archaeological site discovered by Sir Aurel Stein. Several settlement sites are known to have existed there however very few were excavated. Some of them have the size of small towns and are similar to those of the Indus Valley Civilization. The house are built of local stone. Agriculture was the economical base of this people. At several places dams were found, providing evidence for a highly developed water management. The pottery and other artifacts are similar to those of the Indus Valley Civilization and it not sure whether the Kulli culture is a local variation of the Indus Valley Civilization or an own culture complex.
Although, the Indus Valley Civilization flourished in much of current-day Pakistan for over 1500 years, it disappeared abruptly around 1700 BCE. It has been conjectured that a cataclysmic earthquake might have been the cause, or, alternately, the drying up of the Ghagger-Hakra river. Soon thereafter, Indo-European speaking tribes from the Central Asia or the southern Russian steppes poured into the region.[15]
These so-called Aryans settled in the "Sapta Sindhu region, extending from the Kabul River in the north to the Sarasvati and Upper Ganges-Yamuna Doab in the south."[16] It was in this region that the hymns of the Rigveda were composed and the foundations of Hinduism laid. Mainstream scholarship places the Vedic culture lasting from the early second millennium BCE to the middle of the first millennium BCE, and the end of this period was marked by linguistic, cultural and political changes.[17] Although not much archaeological or epigraphic evidence of the migration exists in South Asia, similar migrations of Indo-European speaking people were recorded in other regions. For example, a treaty signed between the Hittites, who had arrived in Anatolia early in the second millennium BCE, and the Mitanni empire "invoked four deities — Indara, Uruvna, Mitira, and the Nasatyas (names that occur in the Rigveda as Indra, Varuna, Mitra, and the Asvins)".[16]
The city of Taxila, in present-day Pakistan, became important in Hinduism (and later in Buddhism). "The great Indian epic Mahabharata was, according to tradition, first recited at Taxila at the great snake sacrifice of King Janamejaya, one of the heroes of the story."[18]
The interaction between Hellenistic Greece and Buddhism started when Alexander the Great conquered Asia Minor, the Achaemenid Empire and the lands of Pakistan in 334 BCE, defeating Porus at the Battle of the Hydaspes (near modern-day Jhelum) and conquering much of the Punjab region. Alexander's troops refused to go beyond the Beas River — which today runs along part of the Indo-Pakistan border — and he took most of his army southwest, adding nearly all of the ancient lands in present-day Pakistan to his empire. Alexander created garrisons for his troops in his new territories, and founded several cities in the areas of the Oxus, Arachosia, and Bactria, and Macedonian/Greek settlements in Gandhara, such as Taxila, and Punjab. The regions included the Khyber Pass — a geographical passageway south of the Himalayas and the Hindu Kush mountains — and the Bolan Pass, on a trade route connecting Drangiana, Arachosia and other Persian and Central Asia areas to the lower Indus plain. It is through these regions that most of the interaction between South Asia and Central Asia took place, generating intense cultural exchange and trade.
From 3rd century BC to 5th century CE the northwestern parts of the Indian subcontinent came under continuous invasions of different Turko-Iranian, Bacterians, Sakas, Parthians, Kushans, and Huns.
It is surmised that Iranian tribes existed in western Pakistan during a very early age and that Pakhtun tribes were inhabitants around the area of Peshawar prior to the period of Alexander the Great as Herodotus refers to the local peoples as the "Paktui" and as a fearsome pagan tribe similar to the Bactrians. Iranian Balochi tribes did not arrive at least until the first millennium CE and would not expand as far as Sindh until the 2nd millennium.
Chandragupta's grandson Ashoka the Great (273-232 BCE), is said to have been the greatest of the Mauryan emperors. Ashoka the Great was the ruler of the Mauryan empire from 273 BCE to 232 BCE. A convert to Buddhism, Ashoka reigned over most of South Asia and parts of Central Asia, from present-day Afghanistan to Bengal and as far south as Mysore. He converted to the Buddhist faith following remorse for his bloody conquest of the kingdom of Kalinga in Orissa. He set in stone the Edicts of Asoka. Nearly all of the Asokan edicts found today in Pakistan are written either in the Aramaic script (Aramiac had been the lingua franca of the Achaemenid Empire) or in Kharosthi, which is believed to be derived from Aramaic.
Menander's empire survived him in a fragmented manner until the last independent Greek king, Strato II, disappeared around 10 CE. The Indo-Greeks suffered a new attack from the descendants of Eucratides around 125 BCE, as the Greco-Bactrian king Heliocles, son of Eucratides, was fleeing from the invasion of the Yuezhi in Bactria and trying to relocate in Gandhara. The Indo-Greeks retreated to their territories east of the Jhelum River as far as Mathura, and the two houses coexisted in the northern South Asia. Various kings ruled into the beginning of the first century CE, as petty rulers (such as Theodamas) and as administrators, after the conquests of the Scythians (see also Indo-Scythians), Parthians (see also Indo-Parthians) and Yuezhi, a Central Asian people possibly of Tocharian origins who founded the Kushan dynasty.
The last known mention of an Indo-Greek ruler is suggested by an inscription on a signet ring of the 1st century CE in the name of a king Theodamas, from the Bajaur area of Gandhara, in modern Pakistan. No coins of him are known, but the signet bears in kharoshthi script the inscription "Su Theodamasa", "Su" being explained as the Greek transliteration of the ubiquitous Kushan royal title "Shau" ("Shah", "King").
The Parni were a Central Asian nomadic Iranian tribe who defeated and supplanted the Seleucid rulers of Iran and later annexed all of what is today Pakistan. Following the decline of the central Parthian authority in Iran following clashes with the Roman Empire, a local Indo-Parthian Kingdom was established during the 1st century CE, by a Parthian leader named Gondophares, and covered much of what is today southeastern Afghanistan, Pakistan and northwestern India. The Kingdom's capital was at Taxila, (Pakistan)[1].
The rule of the Kushans linked the seagoing trade of the Indian Ocean with the commerce of the Silk Road through the long-civilized Indus Valley. At the height of the dynasty, the Kushans loosely oversaw a territory that extended to the Aral Sea through present-day Uzbekistan, Afghanistan, and Pakistan into northern India. The loose unity and comparative peace of such a vast expanse encouraged long-distance trade, brought Chinese silks to Rome, and created strings of flourishing urban centers. Kanishka is renowned in Buddhist tradition for having convened a great Buddhist council in Kashmir. This council is attributed with having marked the official beginning of the pantheistic Mahayana Buddhism and its scission with Nikaya Buddhism.
Before the birth of Islam in the 7th century the region was dominated by native rulers in the east and the Sassanid Persians in the west. Early in the 8th century (712 CE), and more than half a century after the defeat of the Sassanids at the hands of the Ummayad empire, a Syrian Muslim chieftain named Muhammad bin Qasim conquered the region and extended Umayyad rule to the Indus River. Qasim, a youth of 20, led a small force of 6,000 Syrian tribesmen and reached the borders of Kashmir within three years.
Muhammad Bin Qasim's conquests could not be sustained for very long. Umayyad rule, which extended from Lisbon, Portugal to Lahore, Punjab was spread too thin to be manageable. Upon Qasim's departure to Baghdad, the domain of Muslim rule shrank to Sindh and southern Punjab, where consolidation took place and conversion to Islam was widespread, especially amongst the native Buddhist majority. However, in regions north of Multan, Buddhists, Hindus and other non-Muslim groups remained numerous. During the 300-year period (712-1000), the Umayyad territory in South Asia was carved into two parts: the northern region comprising of the Punjab reverted back to the control of Hindu kingdoms, while the southern areas, comprising of Multan, Sindh, and Balochistan, which remained Muslim and owed allegiance to the Umayyad and Abbasid Caliphs, became known as the administrative province of As-Sindh with capital at Al-Mansurah, 72 km north of present-day Hyderabad.[21]
In 997 AD Sultan Mahmud of Ghazni succeeded his father after his death. He conquered the major territory of Khorasan and in 1005 marched further into Peshawar. From this strategic location Mahmud was able to capture Panjab in 1007, Tanseer fell in 1014, Kashmir was captured in 1015 and Qanoch fell in 1017. By 1027 Sultan Mahmud had captured Pakistan and parts of northern India.
In 1010 Mahmud captured what is today the Ghor Province (Ghor) and by 1011 annexed Balochistan. Sultan Mahmud had already had relationships with the leadership in Balkh through marriage and its local emir Abu Nasr Mohammad offered his services to Sultan Mahmud and offered his daughter to Muhammad son of Sultan Mahmud. After Nasr’s death Mahmud brought Balkh under his leadership. This alliance greatly helped Mahmud during his expeditions into Pakistan and northern India.
In 1030 Sultan Mahmud fell gravely ill and died at the age of 59. Universities were formed to study various subjects such as math, religion, the humanities and medicine were taught, but only within the laws of the Sharia. Islam was the main religion of his kingdom and the Perso-Afghan dialect of Dari language was made the official language.
Ghaznavid rule in Pakistan lasted for over one hundred and seventy five years from 1010 to 1187. It was during this period that Lahore assumed considerable importance as the eastern-most bastion of Muslim power and as an outpost for further advance towards the riches of the east. Apart from being the second capital — after Malik Ayaz was awarded the throne of Lahore — and later the only capital of the Ghaznavid kingdom, Lahore had great military and strategic significance. Whoever controlled this city could look forward to and be in a position to sweep the whole of East Punjab to Panipat and Delhi.
By the end of his reign, Mahmud's empire extended from Kurdistan in the west to Samarkand in the northeast, and from the Caspian Sea to the Yamuna. All of what is today Pakistan and Kashmir came under the Ghaznavid empire. The wealth brought back to Ghazni was enormous, and contemporary historians (e.g. Abolfazl Beyhaghi, Ferdowsi) give detailed descriptions of the building activity and importance of Lahore, as well as of the conqueror's support of literature.
Mahmud, as a patron of learning, filled his court with scholars including Ferdowsi the poet, Abolfazl Beyhaghi the historian (whose work on the Ghanavid Empire is perhaps the most substantive primary source of the period) and Al-Biruni the versatile scholar who wrote the informative Ta'rikh al-Hind ("Chronicles of India"). He invited the scholars from all over the world and was thus known as an abductor of scholars. During his rule, Lahore also became a great center of learning and culture. Lahore was called 'Small Ghazni' as Ghazni received far more attention during Mahmud's reign. Saad Salman, a poet of those times, also wrote about the academic and cultural life of Muslim Lahore and its growing importance.
In 1191, he invaded the territory of Prithviraj III, who ruled much of present-day Rajasthan, Haryana, and Punjab, but was defeated at Tarain, near Bhatinda, by Govinda-raja of Delhi, Prithviraj's vassal. The following year Muhammad Ghori assembled 120,000 horsemen and once again invaded the Kingdom of Ajmer. Muhammad's army met Prithviraj's army again at Tarain, and this time Muhammad was victorious; Govinda-raja was slain, Prithviraj captured and subsequently executed, and Muhammad advanced on Delhi, capturing it soon after. Within a year Muhammad controlled northern Rajasthan and the northern part of the Ganges-Yamuna Doab. Muhammad returned east to Ghazni to deal with the threat to his eastern frontiers from the Turks and Mongols, but his armies, mostly under Turkish generals, continued to advance through northern India, raiding as far east as Bengal.
Muhammad returned to Lahore after 1200 to deal with a revolt of the Rajput Ghakkar tribe in the Punjab. He suppressed the revolt, but was killed during a Ghakkar raid on his camp on the Jhelum River in 1206. Upon his death, his most capable general, Qutb-ud-din Aybak took control of Muhammad Ghori's Indian conquests and declared himself the first Sultan of Delhi.
The sultans of Delhi enjoyed cordial relations with Muslim rulers in the Near East but owed them no allegiance. The sultans based their laws on the Quran and the sharia and permitted non-Muslim subjects to practice their religion only if they paid the jizya or head tax. The sultans ruled from urban centers--while military camps and trading posts provided the nuclei for towns that sprang up in the countryside. Perhaps the greatest contribution of the sultanate was its temporary success in insulating the South Asia from the potential devastation of the Mongol invasion from Central Asia in the thirteenth century, which nonetheless led to the loss of Afghanistan and western Pakistan to the Mongols (see the Ilkhanate Dynasty). The sultanate ushered in a period of Indian cultural renaissance resulting from the stimulation of Islam by Hinduism. The resulting "Indo-Muslim" fusion left lasting monuments in architecture, music, literature, and religion. In addition it is surmised that the language of Urdu (literally meaning "horde" or "camp" in various Turkic dialects) was born during the Delhi Sultanate period as a result of the mingling of Sanskritic prakrits and the Persian, Turkish, Arabic favored by the Muslim invaders of India. The sultanate suffered from the sacking of Delhi in 1398 by Timur (Tamerlane) but revived briefly under the Lodhis before it was conquered by the Mughals in 1526.
The arrival of people from the Central Asian nations such as the Turks and Mongols was a significant turning point in the history of South Asia. The Qalandars (wandering Sufi saints) from Central Asia, Persia and Middle East are said to have preached a mystical form of Islam that appealed to certain sections of Buddhist and Hindu populations of Pakistan. However the role played by the Sufis is controversial and there is certainly no unanimity on their supposedly peaceful role in conversion of people to Islam. It may be possible that some concepts of equality, justice, spiritualness, and secularism of the Sufi strain of Islam may attracted sections of the masses towards it. The Sufi orders or triqas were established gradually, over a period of centuries. Present-day Pakistan was a place of great cultural and religious diversity. The Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and sufis flocked from the rest of the Muslim world to Islamic Sultanate in South Asia. The Muslim Sufi missionaries played a controversial yet effective role in converting thousands if not millions of native people to Islam. These Sufis invariably acted at the behest of the ruling Sultans. So the element of coercion and forcible conversion should not be ignored.
The Mughals were the descendants of Persianized Central Asian Turks (with significant Mongol admixture) and would establish a formidable empire over the breadth of South Asia and beyond. The Mughal Empire included modern Pakistan and reached as far north as eastern Afghanistan and as far south as southern India. It was one of the three major Islamic empires of its day and sometimes contested its northwestern holdings such as Qandahar against invasions from the Uzbeks and the Safavid Persians. Although the first Mughal emperor Babur favored the cool hills of Kabul, his conquests would lay the foundations for a dynasty that would hold sway over South Asia for over two centuries. Most of his successors were capable rulers and during the Mughal period the Shalimar Gardens were built in Lahore (during the reign of Shah Jehan and the Badshahi Mosque was erected during the reign of Aurangzeb. However, Aurangzeb was a controversial emperor, who was accused for his persecution of those that refused to convert to Islam. Dangerous criminals were at times set free because they were Muslims.[22] One notable emperor, Akbar the Great was both a capable ruler and an early proponent of religious and ethnic tolerance and favored an early form of multiculturalism.
India, and Pakistan still bear the architectural monuments built by the Mughal emperors. During the Mughal period, the cities of Agra, Delhi, and Lahore were at times the capital of the empire. Humayun's Tomb, the Red Fort, and the Taj Mahal are just some of the architectural marvels, which were the results of the growth of Islamic culture and rule over the South Asia. The Mughals also implemented federal regulations including taxation, social welfare reforms, justice, development of the transport and agricultural system and water canals. The mansabdar system gained prominence during the Mughal Empire and was used to implement a form of ranking military official and landowners throughout the empire.
In 1739 Nadir Shah attacked India and after defeating the Mughal Emperor Mohammed Shah claimed Punjab, the North-West Frontier Province, Balochistan and Sind as provinces of his empire. Upon the death of Nadir Shah, one of his generals, a Pashtun named Ahmed Shah Abdali (also Ahmad Shah Durrani) established the kingdom of Afghanistan in 1747 and claimed Kashmir, Peshawar, Daman, Multan, Sindh and Punjab for his new state.
When the Abdali kingdom weakened early in the 19th century due to internecine warfare, an independent kingdom arose in western Punjab headed by the Sikh leader Ranjit Singh. (The British, who had established their control over Delhi in 1803, warned Ranjit Singh not to attempt to impose his authority on the Sikh chieftains of East Punjab, beyond the Sutlej river.) In the south, the province of Sind, had begun to assert its independence from the waning days of Mughal emperor Aurengzeb's rule, and a succession of semi-independent dynasties under the Daudpotas, Kalhoras and Talpurs was to rule over this province until the British conquest in 1843 AD. Meanwhile, most of Balochistan came under the sphere of influence of the Khan of Kalat, except for a few coastal cities such as Gwadar which were controlled by the Sultan of Oman.


The two Anglo-Afghan wars that involved Pakistan directly took place in 1839 and again in 1842 and 1878 and resulted in the eventual loss of Pashtun/Afghan territory to the expanding British Indian empire. Following the 2nd Anglo-Afghan war, a tenuous peace resulted between Afghanistan and the British empire based in India. Decades later, what is today western Pakistan would come to be annexed by the British.
For Afghan ruler Abdur Rahman Khan, delineating the boundary with India (through the Pashtun area) was far more significant, and it was during his reign that the Durand Line was drawn. Under pressure, Abdur Rahman agreed in 1893 to accept a mission headed by the British Indian foreign secretary, Sir Mortimer Durand, to define the limits of British and Afghan control in the Pashtun territories. Boundary limits were agreed on by Durand and Abdur Rahman before the end of 1893, but there is some question about the degree to which Abdur Rahman willingly ceded certain regions. There were indications that he regarded the Durand Line as a delimitation of separate areas of political responsibility, not a permanent international frontier, and that he did not explicitly cede control over certain parts (such as Kurram and Chitral) that were already in British control under the Treaty of Gandamak.
The Durand Line cut through both tribes and villages and bore little relation to the realities of topography, demography, or even military strategy. The line laid the foundation, not for peace between the border regions, but for heated disagreement between the governments of Afghanistan and British India, and later, Afghanistan and Pakistan. The issue revolves around the Pashtun nationalist movement known as Pashtunistan.
During much of the 19th century, the British and Russian Empires engaged in what came to be known as the Great Game as both sides intrigued over Afghanistan and western Pakistan. Often arming local Pashtun and Tajik tribesmen, both sides sought to undermine the other, while the rulers of Afghanistan were able to maintain some measure of independence in-spite of the loss of territories to the east to British India.
The first proponents of an independent Muslim nation began to appear in the late nineteenth and early twentieth century under the British Raj. Following the first War for Independence, the Indian National Congress was founded in 1885. Some Muslims felt the need to address the issue of the Muslim identity within India, leading to Sir Syed Amir Ali forming the Central National Muhammadan Association in 1877 to work towards the political advancement of the Muslims. The organisation declined towards the end of the nineteenth century but was replaced in 1906 by the All-India Muslim League. Although the League originally demanded constitutional guarantees for Muslims, several factors including sectarian violence prompted a reconsideration of the League's aims. The All India Muslim League was founded on the sidelines of the 1905 conference of the Muslim Anglo-Oriental Conference. This party was not, right until 1940, separatist. The idea of a separate nation was mooted in humor, satire and on the fringes of the political milieu.
By 1930, Mohammad Ali Jinnah, who ultimately led the movement for a separate state, had despaired of Indian politics and particularly of getting mainstream parties like the Congress (of which he was a member much longer than the League) to be sensitive to minority priorities. Among the first to make the demand for a separate state was the writer/philosopher Allama Iqbal, who, in his presidential address to the 1930 convention of the Muslim League said that he felt that a separate nation for Muslims was essential in an otherwise Hindu-dominated South Asia. The Sindh Assembly passed a resolution making it a demand in 1935.
Iqbal, Jauhar and others then worked hard to draft Mohammad Ali Jinnah to lead the movement for this new nation. Jinnah later went on to become known as the Father of the Nation, with Pakistan officially giving him the title Quaid-e-Azam or "Great Leader".
The Resolution was adopted on 23 March, 1940.
In 1948, Jinnah declared in Dhaka that Urdu and only Urdu shall be the state language of Pakistan. This sparked protests in East Bengal (later East Pakistan), where Bengali was spoken by most of the population.
The movement reached its peak in 1952. On February 21, 1952, Pakistan Police and Army fired on students protesting for equal status of Bengali, near the Dhaka Medical College. Several protesters were killed, and the movement gained further support throughout the East Pakistan. Later, the Government agreed to provide equal status to Bengali as the state language of Pakistan, a right later codified in the 1956 constitution.
This event caused the very first Martial law in the country and began the inroad of military intervention in the affairs of the country, something that remains to this day.
Between 1947 and 1971, Pakistan consisted of two disconnected regions, West Pakistan and East Pakistan, geographically separated by India in between. During the 1960s, there was a rise in Bengali nationalism, and of allegations that economic development and hiring for government jobs favoured West Pakistan. An independence movement in East Pakistan began to gather ground. After a nationwide uprising in 1969, General Ayub Khan stepped down from office, handing over power to General Yahya Khan, who promised to hold general elections at the end of 1970. On the eve of the elections, a cyclone struck East Pakistan killing approximately 500,000 people. Despite the tragedy and the additional difficulty experienced by affected citizens in reaching the voting sites, the elections were held, and the results showed a clear division between the East and the West Pakistan. The Awami League, led by Sheikh Mujibur Rahman, won a majority in the National Assembly, with 167 of the 169 East Pakistani seats, but with no seats from West Pakistan, where the Pakistan Peoples Party led by Zulfikar Ali Bhutto, won 85 seats. Yahya Khan and Bhutto refused to hand over power to Mujib.
Meanwhile, Mujib initiated a civil disobedience movement, which was strongly supported by the general population of East Pakistan, including most government workers. A round-table conference between Yahya, Bhutto, and Mujib was convened in Dhaka, which, however, ended without a solution. Soon thereafter, the West Pakistani Army commenced Operation Searchlight, an organized crackdown on the East Pakistani army, police, politicians, civilians, and students in Dhaka. Mujib and many other Awami League leaders were arrested, while others fled to neighbouring India. On March 27, 1971, Major Ziaur Rahman, a Bengali war-veteran of the East Bengal Regiment of the Pakistan Army, declared the independence of East Pakistan as the new nation of Bangladesh on behalf of Mujib. The crackdown widened and escalated into a guerrilla warfare between the Pakistani Army and the Mukti Bahini-Bengali "freedom fighters". Although the killing of Bengalis was unsupported by the people of West Pakistan , it continued for 9 months. India supplied the Bengali rebels with arms and training, and, in addition, hosted more than 10 million Bengali refugees who had fled the turmoil.
In March, 1971, India's Prime Minister, Indira Gandhi expressed sympathy for the East Pakistani independence movement, opening India's borders to refugees and providing other assistance. The Indian Army joined the war (Indo-Pakistani War of 1971) on December 3, 1971. In East Pakistan, the Pakistani Army led by General A. A. K. Niazi, had been weakened and exhausted. Outflanked and overwhelmed, the West Pakistani army surrendered on December 16, 1971, with nearly 90,000 soldiers taken as prisoners of war. The official figure of the Bengali civilian death toll from the war was reported to be 3 million, although other sources put the number between 1.25 to 1.5 million. The result was the emergence of the new nation of Bangladesh. Discredited by the defeat, Pakistan's President, Gen Yahya Khan, resigned.
Pakistan had been a US ally for much of the Cold War, from the 1950s and as a member of CENTO and SEATO. The Soviet invasion of Afghanistan renewed and deepened the US-Pakistan alliance. The Reagan administration in the United States helped supply and finance an anti-Soviet insurgency in Afghanistan, using Pakistan as a conduit. In retaliation, the KHAD, under Afghan leader Mohammad Najibullah, carried out (according to the Mitrokhin archives and other sources) a large number of terrorist operations against Pakistan, which also suffered from an influx of weaponry and drugs from Afghanistan. In the 1980s, as the front-line state in the anti-Soviet struggle, Pakistan received substantial aid from the United States and took in millions of Afghan (mostly Pashtun) refugees fleeing the Soviet occupation. The influx of so many refugees - believed to be the largest refugee population in the world[23] - had a heavy impact on Pakistan and its effects continue to this day.
Also under the new military ruler President Zia-ul-Haq's Martial Law dictatorship the following initiatives were taken:
President Zia, infuriated, dismissed the Junejo government on several charges in May 1988. He then called for the holding of fresh elections in November. General Zia-ul-Haq never saw the elections materialize however, as he died in a plane crash on August 17 1988, which was later proven to be highly sophisticated sabotage: no perpetraters were convicted.
In the election that returned Nawaz Sharif as Prime Minister in 1997, his party received a heavy majority of the vote, obtaining enough seats in parliament to change the constitution, which Sharif amended to eliminate the formal checks and balances that restrained the Prime Minister's power. Institutional challenges to his authority, led by the civilian President Farooq Leghari, military chief Jehangir Karamat and Chief Justice Sajjad Ali Shah were put down and all three were forced to resign, Shah doing so after the Supreme Court was stormed by Sharif partisans.
General elections were held in October 2002 and the centrist, pro-Mushararraf PML-Q won a plurality of the seats in the Parliament. However, parties opposed to Musharraf's Legal Framework Order effectively paralyzed the National Assembly for over a year. The deadlock ended in December 2003, when Musharraf and some of his parliamentary opponents agreed upon a compromise, and pro-Musharraf legislators were able to muster the two-thirds supermajority required to pass the Seventeenth Amendment, which retroactively legitimized Musharraf's 1999 coup and many of his subsequent decrees. In a vote of confidence on January 1 2004, Musharraf won 658 out of 1,170 votes in the Electoral College of Pakistan, and according to Article 41(8) of the Constitution of Pakistan, was elected to the office of President.
While economic reforms undertaken during his regime have yielded some results, social reform programmes appear to have met with resistance. Musharraf's power is threatened by extremists who have grown in strength since the September 11, 2001 attacks and who are particularly angered by Musharraf's close political and military alliance with the United States, including his support of the 2001 invasion of Afghanistan, and his liberal views on reforming Islam. Musharraf has survived assassination attempts by terrorist groups believed to be part of Al-Qaeda, including at least two instances where the terrorists had inside information from a member of his military security detail. Pakistan continues to be involved in a dispute over Kashmir, with allegations of support of terrorist groups being leveled against Pakistan by India, while Pakistan charges that the Indian government abuses human rights in its use of military force in the region. That both India and Pakistan possess nuclear weapons makes this dispute a source of special concern for the world community. This led to a nuclear standoff in 2002 when militants (supposedly backed by the ISI)[24] attacked the Indian parliament. In reaction to this and following diplomatic tensions, India and Pakistan deployed 500,000 and 120,000 troops to the border respectively.[25] While the Indo-Pakistani peace process has since made progress, it is sometimes stalled by infrequent insurgent activity in India (including the 11 July 2006 Mumbai train bombings). Pakistan also has been accused of contributing to nuclear proliferation; indeed, its leading nuclear scientist, Abdul Qadeer Khan, admitted to selling nuclear secrets, though he denies any governmental knowledge of his activities.
The Pakistani government sent thousands of troops into the region of Waziristan in 2002 to hunt for bin Laden and other al-Qaeda fugitives. In March 2004, heavy fighting broke out at Azam Warsak, near the South Waziristan town of Wana, between Pakistani troops and an estimated 400 militants holed up in several fortified settlements. It was speculated that bin Laden's deputy Ayman al-Zawahiri was among those trapped by the Pakistani Army. (see Waziristan War). On September 5 2006 a truce was signed with the militants (who call themselves the Islamic Emirate of Waziristan) in which the rebels were to cease supporting cross-border jihadist attacks on Afghanistan in return for a general ceasefire and a hand-over of border patrol and check-point responsibilities formerly handled by the Pakistan Army. See Waziristan accord for details.
Pakistan — which for the period preceding the nation's founding in 1947,[1] is a part of the histories of Afghanistan, India, and Iran — traces back to the beginnings of human life in South Asia.[2] Spanning the western expanse of the Indian subcontinent and the eastern borderlands of the Iranian plateau, the region of present-day Pakistan served both as the fertile ground of some of South Asia's major civilizations and as the subcontinent's gateway to the Middle East and Central Asia.[3]
Pakistan is home to some of the most important sites of archaeology, including the earliest palaeolithic hominid site in South Asia in the Soan River valley.[4] Situated on the first coastal migration route of anatomically modern Homo sapiens out of Africa, the region was inhabited early by modern humans.[5] The 9,000-year history of village life in South Asia goes back to the Neolithic (7000 — 4300 BCE) site of Mehrgarh in Pakistan,[6] and the 5,000-year history of urban civilization in South Asia to the various sites of the Indus Valley Civilization, including Mohenjo Daro and Harappa.[7]
The ensuing millennia saw the region of present-day Pakistan absorb many influences — represented among others in the Vedic-Buddhist site of Taxila, the Greco-Buddhist site of Takht-i-Bahi, the 14th-century Islamic-Sindhi monuments of Thatta, and the 17th-century Mughal monuments of Lahore. From the late 18th century, the region was gradually appropriated by the British East India Company — resulting in 90 years of direct British rule, and ending with the creation of Pakistan in 1947, through the efforts, among others, of its future national poet Allama Iqbal and its founder, Muhammad Ali Jinnah. Since then, the country has experienced both civilian-democratic and military rule, resulting in periods of significant economic and military growth as well those of instability; significant during the latter, was the secession, in 1971, of East Pakistan as the new nation of Bangladesh.
The Neolithic age
Mehrgarh

Early farming village in Mehrgarh, c. 7000 BCE, with houses built with mud bricks. (Musée Guimet, Paris).
In April 2006, it was announced in the scientific journal Nature that the oldest (and first early Neolithic) evidence in human history for the drilling of teeth in vivo (i.e. in a living person) was found in Mehrgarh. According to the authors, "Here we describe eleven drilled molar crowns from nine adults discovered in a Neolithic graveyard in Pakistan that dates from 7,500-9,000 years ago. These findings provide evidence for a long tradition of a type of proto-dentistry in an early farming culture."[10]
Mehrgarh is now seen as a precursor to the Indus Valley Civilization. "Discoveries at Mehrgarh changed the entire concept of the Indus civilization", according to Ahmad Hasan Dani, professor emeritus of archaeology at Quaid-e-Azam University, Islamabad, "There we have the whole sequence, right from the beginning of settled village life."[11]
Sometime between 2600 and 2000 BC, Mehrgarh was abandoned. Since the Indus civilisation was in its initial stages of development at that time, it has been surmised that the inhabitants of Mehrgarh migrated to the fertile Indus valley as Balochistan became more arid due to climatic changes.[12]
The Bronze age
Indus Valley civilization
The Indus Valley civilization (c. 3300-1700 BCE) was one of the most ancient civilizations, on the banks of Indus River. The Indus culture blossomed over the centuries and gave rise to the Indus Valley Civilization around 3000 BCE. The civilization spanned much of what is today Pakistan, but suddenly went into decline around 1800 BCE. Indus Civilization settlements spread as far south as the Arabian Sea coast of India, as far west as the Iranian border, and as far north as the Himalayas. Among the settlements were the major urban centers of Harappa and Mohenjo-daro, as well as Dholavira, Ganweriwala, Lothal, and Rakhigarhi. The Mohenjo-daro ruins were once the center of this ancient society. At its peak, some archeologists opine that the Indus Civilization may have had a population of well over five million.[13]
The Indus Valley civilisation has been tentatively identified as proto-Dravidian,[14] however, the Indus Valley script has not been definitively deciphered. To date, over a thousand cities and settlements have been found, mainly in the Indus River valley in Pakistan and western India.
The Kulli culture was a prehistoric culture in Southern Balochistan (Gedrosia), ca. 2500 - 2000 BCE. The culture was named after an archaeological site discovered by Sir Aurel Stein. Several settlement sites are known to have existed there however very few were excavated. Some of them have the size of small towns and are similar to those of the Indus Valley Civilization. The house are built of local stone. Agriculture was the economical base of this people. At several places dams were found, providing evidence for a highly developed water management. The pottery and other artifacts are similar to those of the Indus Valley Civilization and it not sure whether the Kulli culture is a local variation of the Indus Valley Civilization or an own culture complex.
Vedic Period
"Ancient Hindu wood carving from Kashmir Smas, Peshawar District (now Pakistan)" Unknown photographer 1880s. British Library
Although, the Indus Valley Civilization flourished in much of current-day Pakistan for over 1500 years, it disappeared abruptly around 1700 BCE. It has been conjectured that a cataclysmic earthquake might have been the cause, or, alternately, the drying up of the Ghagger-Hakra river. Soon thereafter, Indo-European speaking tribes from the Central Asia or the southern Russian steppes poured into the region.[15]
These so-called Aryans settled in the "Sapta Sindhu region, extending from the Kabul River in the north to the Sarasvati and Upper Ganges-Yamuna Doab in the south."[16] It was in this region that the hymns of the Rigveda were composed and the foundations of Hinduism laid. Mainstream scholarship places the Vedic culture lasting from the early second millennium BCE to the middle of the first millennium BCE, and the end of this period was marked by linguistic, cultural and political changes.[17] Although not much archaeological or epigraphic evidence of the migration exists in South Asia, similar migrations of Indo-European speaking people were recorded in other regions. For example, a treaty signed between the Hittites, who had arrived in Anatolia early in the second millennium BCE, and the Mitanni empire "invoked four deities — Indara, Uruvna, Mitira, and the Nasatyas (names that occur in the Rigveda as Indra, Varuna, Mitra, and the Asvins)".[16]
The city of Taxila, in present-day Pakistan, became important in Hinduism (and later in Buddhism). "The great Indian epic Mahabharata was, according to tradition, first recited at Taxila at the great snake sacrifice of King Janamejaya, one of the heroes of the story."[18]
Persian and Greek invasion
Achaemenid empire
Alexander's empire
The interaction between Hellenistic Greece and Buddhism started when Alexander the Great conquered Asia Minor, the Achaemenid Empire and the lands of Pakistan in 334 BCE, defeating Porus at the Battle of the Hydaspes (near modern-day Jhelum) and conquering much of the Punjab region. Alexander's troops refused to go beyond the Beas River — which today runs along part of the Indo-Pakistan border — and he took most of his army southwest, adding nearly all of the ancient lands in present-day Pakistan to his empire. Alexander created garrisons for his troops in his new territories, and founded several cities in the areas of the Oxus, Arachosia, and Bactria, and Macedonian/Greek settlements in Gandhara, such as Taxila, and Punjab. The regions included the Khyber Pass — a geographical passageway south of the Himalayas and the Hindu Kush mountains — and the Bolan Pass, on a trade route connecting Drangiana, Arachosia and other Persian and Central Asia areas to the lower Indus plain. It is through these regions that most of the interaction between South Asia and Central Asia took place, generating intense cultural exchange and trade.
The Golden Age
"Three statues of Bodhisattvas" from Jamal-Garhi, Peshawar district (now northern Pakistan). 1st-5th century CE. Photograph by James Craddock. 1880. British Library
From 3rd century BC to 5th century CE the northwestern parts of the Indian subcontinent came under continuous invasions of different Turko-Iranian, Bacterians, Sakas, Parthians, Kushans, and Huns.
It is surmised that Iranian tribes existed in western Pakistan during a very early age and that Pakhtun tribes were inhabitants around the area of Peshawar prior to the period of Alexander the Great as Herodotus refers to the local peoples as the "Paktui" and as a fearsome pagan tribe similar to the Bactrians. Iranian Balochi tribes did not arrive at least until the first millennium CE and would not expand as far as Sindh until the 2nd millennium.
Maurya Dynasty
The Mauryan dynasty lasted about 180 years, nearly as long as Achaemenid rule, and began with Chandragupta Maurya. Chandragupta Maurya lived in Taxila and met Alexander and had many opportunities to observe the Macedonian army there. He raised his own military using Macedonian tactics to overthrow the Nanda Dynasty in Magadha. Following Alexander's death on June 10, 323 BCE, his Diadochi (generals) founded their own kingdoms in Asia Minor and Central Asia. General Seleucus set up the Seleucid Kingdom, which included the Pakistan region. Chandragupta Maurya, taking advantage of the fragmentation of power that followed Alexander's death, invaded and captured the Punjab and Gandhara. Later, the Eastern part of the Seleucid Kingdom broke away to form the Greco-Bactrian Kingdom (third century – second century BCE).
Chandragupta's grandson Ashoka the Great (273-232 BCE), is said to have been the greatest of the Mauryan emperors. Ashoka the Great was the ruler of the Mauryan empire from 273 BCE to 232 BCE. A convert to Buddhism, Ashoka reigned over most of South Asia and parts of Central Asia, from present-day Afghanistan to Bengal and as far south as Mysore. He converted to the Buddhist faith following remorse for his bloody conquest of the kingdom of Kalinga in Orissa. He set in stone the Edicts of Asoka. Nearly all of the Asokan edicts found today in Pakistan are written either in the Aramaic script (Aramiac had been the lingua franca of the Achaemenid Empire) or in Kharosthi, which is believed to be derived from Aramaic.
Greco-Buddhist period
Greco-Buddhism, sometimes spelled Græco-Buddhism, is the cultural syncretism between the culture of Classical Greece and Buddhism, which developed over a period of close to 800 years in the area corresponding to modern-day Afghanistan and Pakistan, between the fourth century BCE and the fifth century CE. Greco-Buddhism influenced the artistic (and, possibly, conceptual) development of Buddhism, and in particular Mahayana Buddhism, before it was adopted by Central and Northeastern Asia from the 1st century AD, ultimately spreading to China, Korea and Japan.
Greco-Bactrian Kingdom
Menander I was one of the Greek kings of the Indo-Greek Kingdom in ancient lands under modern day Pakistan from 155 to 130 BCE. As a general, Menader drove the Greco-Bactrians out of Gandhara and beyond the Hindu Kush, becoming king shortly after his victory. Menander's territories covered the eastern dominions of the divided Greek empire of Bactria (from the areas of Panjshir and Kapisa) and extended to the modern Pakistani province of Punjab, with diffuse tributaries to the south and east, possibly even as far as Mathura. Sagala (modern Sialkot) became his capital and prospered greatly under Menander's rule. Menander is one of the few Bactrian kings mentioned by Greek authors, among them Apollodorus of Artemita, who claimed that he was an even greater conqueror than Alexander the Great. Strabo[19] says Menander was one of the two Bactrian kings who extended their power farthest into South Asia. Sagala (modern Sialkot) became his capital and propered greatly under Menander's rule.
The Milinda Pañha, a classical Buddhist text, praises Menander, saying that "as in wisdom so in strength of body, swiftness, and valour there was found none equal to Milinda in all India".[20]
Menander's empire survived him in a fragmented manner until the last independent Greek king, Strato II, disappeared around 10 CE. The Indo-Greeks suffered a new attack from the descendants of Eucratides around 125 BCE, as the Greco-Bactrian king Heliocles, son of Eucratides, was fleeing from the invasion of the Yuezhi in Bactria and trying to relocate in Gandhara. The Indo-Greeks retreated to their territories east of the Jhelum River as far as Mathura, and the two houses coexisted in the northern South Asia. Various kings ruled into the beginning of the first century CE, as petty rulers (such as Theodamas) and as administrators, after the conquests of the Scythians (see also Indo-Scythians), Parthians (see also Indo-Parthians) and Yuezhi, a Central Asian people possibly of Tocharian origins who founded the Kushan dynasty.
Indo-Greek Kingdom
The Indo-Greek Kingdom covered almost all regions of Pakistan from 180 BCE to around 10 CE, and was ruled by a succession of more than thirty Greek kings. The kingdom was founded when the Greco-Bactrian king Demetrius who invaded Pakistan and India in 180 BCE, creating an entity which seceded from the powerful Greco-Bactrian Kingdom centred in Bactria (today's northern Afghanistan).
The last known mention of an Indo-Greek ruler is suggested by an inscription on a signet ring of the 1st century CE in the name of a king Theodamas, from the Bajaur area of Gandhara, in modern Pakistan. No coins of him are known, but the signet bears in kharoshthi script the inscription "Su Theodamasa", "Su" being explained as the Greek transliteration of the ubiquitous Kushan royal title "Shau" ("Shah", "King").
Scythian invasion
Parthian Empire
The Parni were a Central Asian nomadic Iranian tribe who defeated and supplanted the Seleucid rulers of Iran and later annexed all of what is today Pakistan. Following the decline of the central Parthian authority in Iran following clashes with the Roman Empire, a local Indo-Parthian Kingdom was established during the 1st century CE, by a Parthian leader named Gondophares, and covered much of what is today southeastern Afghanistan, Pakistan and northwestern India. The Kingdom's capital was at Taxila, (Pakistan)[1].
Kushan Empire
The rule of the Kushans linked the seagoing trade of the Indian Ocean with the commerce of the Silk Road through the long-civilized Indus Valley. At the height of the dynasty, the Kushans loosely oversaw a territory that extended to the Aral Sea through present-day Uzbekistan, Afghanistan, and Pakistan into northern India. The loose unity and comparative peace of such a vast expanse encouraged long-distance trade, brought Chinese silks to Rome, and created strings of flourishing urban centers. Kanishka is renowned in Buddhist tradition for having convened a great Buddhist council in Kashmir. This council is attributed with having marked the official beginning of the pantheistic Mahayana Buddhism and its scission with Nikaya Buddhism.
The art and culture of Gandhara, at the crossroads of the Kushan hegemony, are the best known expressions of Kushan influences to Westerners. The interaction of Greek and Buddhist cultures continued over several centuries until it ended in the fifth century CE with the invasions of the White Huns (see also Indo-Hephthalites), and later the expansion of Islam. During the remaining centuries before the coming of Islam in 711, the White Huns, Indo-Parthians, and Kushans shared control of what is today Pakistan with the Sassanid Persian empire which dominated much of western and southern Pakistan.
The Gupta Empire
The Sassanid Period
The Middle Age
Arab Rule
Before the birth of Islam in the 7th century the region was dominated by native rulers in the east and the Sassanid Persians in the west. Early in the 8th century (712 CE), and more than half a century after the defeat of the Sassanids at the hands of the Ummayad empire, a Syrian Muslim chieftain named Muhammad bin Qasim conquered the region and extended Umayyad rule to the Indus River. Qasim, a youth of 20, led a small force of 6,000 Syrian tribesmen and reached the borders of Kashmir within three years.
Muhammad Bin Qasim's conquests could not be sustained for very long. Umayyad rule, which extended from Lisbon, Portugal to Lahore, Punjab was spread too thin to be manageable. Upon Qasim's departure to Baghdad, the domain of Muslim rule shrank to Sindh and southern Punjab, where consolidation took place and conversion to Islam was widespread, especially amongst the native Buddhist majority. However, in regions north of Multan, Buddhists, Hindus and other non-Muslim groups remained numerous. During the 300-year period (712-1000), the Umayyad territory in South Asia was carved into two parts: the northern region comprising of the Punjab reverted back to the control of Hindu kingdoms, while the southern areas, comprising of Multan, Sindh, and Balochistan, which remained Muslim and owed allegiance to the Umayyad and Abbasid Caliphs, became known as the administrative province of As-Sindh with capital at Al-Mansurah, 72 km north of present-day Hyderabad.[21]
The Ghaznavid Dynasty
Mahmud and Ayaz. The Sultan (in red), with Malik Ayaz (in green) standing behind. On the Sultan's right is Shah Abbas I, who reigned 600 years later. Tehran Museum of Contemporary Art.
In 997 AD Sultan Mahmud of Ghazni succeeded his father after his death. He conquered the major territory of Khorasan and in 1005 marched further into Peshawar. From this strategic location Mahmud was able to capture Panjab in 1007, Tanseer fell in 1014, Kashmir was captured in 1015 and Qanoch fell in 1017. By 1027 Sultan Mahmud had captured Pakistan and parts of northern India.
In 1010 Mahmud captured what is today the Ghor Province (Ghor) and by 1011 annexed Balochistan. Sultan Mahmud had already had relationships with the leadership in Balkh through marriage and its local emir Abu Nasr Mohammad offered his services to Sultan Mahmud and offered his daughter to Muhammad son of Sultan Mahmud. After Nasr’s death Mahmud brought Balkh under his leadership. This alliance greatly helped Mahmud during his expeditions into Pakistan and northern India.
In 1030 Sultan Mahmud fell gravely ill and died at the age of 59. Universities were formed to study various subjects such as math, religion, the humanities and medicine were taught, but only within the laws of the Sharia. Islam was the main religion of his kingdom and the Perso-Afghan dialect of Dari language was made the official language.
Ghaznavid rule in Pakistan lasted for over one hundred and seventy five years from 1010 to 1187. It was during this period that Lahore assumed considerable importance as the eastern-most bastion of Muslim power and as an outpost for further advance towards the riches of the east. Apart from being the second capital — after Malik Ayaz was awarded the throne of Lahore — and later the only capital of the Ghaznavid kingdom, Lahore had great military and strategic significance. Whoever controlled this city could look forward to and be in a position to sweep the whole of East Punjab to Panipat and Delhi.
By the end of his reign, Mahmud's empire extended from Kurdistan in the west to Samarkand in the northeast, and from the Caspian Sea to the Yamuna. All of what is today Pakistan and Kashmir came under the Ghaznavid empire. The wealth brought back to Ghazni was enormous, and contemporary historians (e.g. Abolfazl Beyhaghi, Ferdowsi) give detailed descriptions of the building activity and importance of Lahore, as well as of the conqueror's support of literature.
Often reviled as a persecutor of Hindus (and in many cases Hindu temples were looted and destroyed) much of Mahmud's army consisted of Hindus and some of the commanders of his army were also of Hindu origin. Sonday Rai was the Commander of Mahmud's crack regiment and took part in several important campaigns with him. The coins struck during Mahmud's reign bore his own image on one side and the figure of a Hindu deity on the other.
Mahmud, as a patron of learning, filled his court with scholars including Ferdowsi the poet, Abolfazl Beyhaghi the historian (whose work on the Ghanavid Empire is perhaps the most substantive primary source of the period) and Al-Biruni the versatile scholar who wrote the informative Ta'rikh al-Hind ("Chronicles of India"). He invited the scholars from all over the world and was thus known as an abductor of scholars. During his rule, Lahore also became a great center of learning and culture. Lahore was called 'Small Ghazni' as Ghazni received far more attention during Mahmud's reign. Saad Salman, a poet of those times, also wrote about the academic and cultural life of Muslim Lahore and its growing importance.
The Islamic sultanates
Muhammad of Ghor
In 1191, he invaded the territory of Prithviraj III, who ruled much of present-day Rajasthan, Haryana, and Punjab, but was defeated at Tarain, near Bhatinda, by Govinda-raja of Delhi, Prithviraj's vassal. The following year Muhammad Ghori assembled 120,000 horsemen and once again invaded the Kingdom of Ajmer. Muhammad's army met Prithviraj's army again at Tarain, and this time Muhammad was victorious; Govinda-raja was slain, Prithviraj captured and subsequently executed, and Muhammad advanced on Delhi, capturing it soon after. Within a year Muhammad controlled northern Rajasthan and the northern part of the Ganges-Yamuna Doab. Muhammad returned east to Ghazni to deal with the threat to his eastern frontiers from the Turks and Mongols, but his armies, mostly under Turkish generals, continued to advance through northern India, raiding as far east as Bengal.
Muhammad returned to Lahore after 1200 to deal with a revolt of the Rajput Ghakkar tribe in the Punjab. He suppressed the revolt, but was killed during a Ghakkar raid on his camp on the Jhelum River in 1206. Upon his death, his most capable general, Qutb-ud-din Aybak took control of Muhammad Ghori's Indian conquests and declared himself the first Sultan of Delhi.
Delhi Sultanate
Muhammad's successors established the first dynasty of the Delhi Sultanate, while the Mamluk Dynasty (mamluk means "slave" and referred to the Turkic slave soldiers who became rulers throughout the Islamic world) in 1211 (however, the Delhi Sultanate is traditionally held to have been founded in 1206) seized the reins of empire. The territory under control of the Muslim rulers in Delhi expanded rapidly. By mid-century, Bengal and much of central India was under the Delhi Sultanate. Several Turko-Afghan dynasties ruled from Delhi: the Mamluk (1211-90), the Khalji (1290-1320), the Tughlaq (1320-1413), the Sayyid (1414-51), and the Lodhi (1451-1526). As Muslims extended their rule into southern India, only the Hindu kingdom of Vijayanagar remained immune, until it too fell in 1565. Although some kingdoms remained independent of Delhi in the Deccan and in Gujarat, Malwa (central India), and Bengal, almost all of the area in Pakistan came under the rule of the Delhi Sultanate.
The sultans of Delhi enjoyed cordial relations with Muslim rulers in the Near East but owed them no allegiance. The sultans based their laws on the Quran and the sharia and permitted non-Muslim subjects to practice their religion only if they paid the jizya or head tax. The sultans ruled from urban centers--while military camps and trading posts provided the nuclei for towns that sprang up in the countryside. Perhaps the greatest contribution of the sultanate was its temporary success in insulating the South Asia from the potential devastation of the Mongol invasion from Central Asia in the thirteenth century, which nonetheless led to the loss of Afghanistan and western Pakistan to the Mongols (see the Ilkhanate Dynasty). The sultanate ushered in a period of Indian cultural renaissance resulting from the stimulation of Islam by Hinduism. The resulting "Indo-Muslim" fusion left lasting monuments in architecture, music, literature, and religion. In addition it is surmised that the language of Urdu (literally meaning "horde" or "camp" in various Turkic dialects) was born during the Delhi Sultanate period as a result of the mingling of Sanskritic prakrits and the Persian, Turkish, Arabic favored by the Muslim invaders of India. The sultanate suffered from the sacking of Delhi in 1398 by Timur (Tamerlane) but revived briefly under the Lodhis before it was conquered by the Mughals in 1526.
The Early Modern Period
During the start of the 16th to the 19th century CE saw the arrivals of the Mughal empire, which played a huge role in the development of the region not only economically but also culturally.The Mughal Empire
The arrival of people from the Central Asian nations such as the Turks and Mongols was a significant turning point in the history of South Asia. The Qalandars (wandering Sufi saints) from Central Asia, Persia and Middle East are said to have preached a mystical form of Islam that appealed to certain sections of Buddhist and Hindu populations of Pakistan. However the role played by the Sufis is controversial and there is certainly no unanimity on their supposedly peaceful role in conversion of people to Islam. It may be possible that some concepts of equality, justice, spiritualness, and secularism of the Sufi strain of Islam may attracted sections of the masses towards it. The Sufi orders or triqas were established gradually, over a period of centuries. Present-day Pakistan was a place of great cultural and religious diversity. The Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and sufis flocked from the rest of the Muslim world to Islamic Sultanate in South Asia. The Muslim Sufi missionaries played a controversial yet effective role in converting thousands if not millions of native people to Islam. These Sufis invariably acted at the behest of the ruling Sultans. So the element of coercion and forcible conversion should not be ignored.
The Mughals were the descendants of Persianized Central Asian Turks (with significant Mongol admixture) and would establish a formidable empire over the breadth of South Asia and beyond. The Mughal Empire included modern Pakistan and reached as far north as eastern Afghanistan and as far south as southern India. It was one of the three major Islamic empires of its day and sometimes contested its northwestern holdings such as Qandahar against invasions from the Uzbeks and the Safavid Persians. Although the first Mughal emperor Babur favored the cool hills of Kabul, his conquests would lay the foundations for a dynasty that would hold sway over South Asia for over two centuries. Most of his successors were capable rulers and during the Mughal period the Shalimar Gardens were built in Lahore (during the reign of Shah Jehan and the Badshahi Mosque was erected during the reign of Aurangzeb. However, Aurangzeb was a controversial emperor, who was accused for his persecution of those that refused to convert to Islam. Dangerous criminals were at times set free because they were Muslims.[22] One notable emperor, Akbar the Great was both a capable ruler and an early proponent of religious and ethnic tolerance and favored an early form of multiculturalism.
India, and Pakistan still bear the architectural monuments built by the Mughal emperors. During the Mughal period, the cities of Agra, Delhi, and Lahore were at times the capital of the empire. Humayun's Tomb, the Red Fort, and the Taj Mahal are just some of the architectural marvels, which were the results of the growth of Islamic culture and rule over the South Asia. The Mughals also implemented federal regulations including taxation, social welfare reforms, justice, development of the transport and agricultural system and water canals. The mansabdar system gained prominence during the Mughal Empire and was used to implement a form of ranking military official and landowners throughout the empire.
Durrani Empire
Kandahar, the fourth city, built by Ahmad Shah Durrani as his capital, with his tomb (background left). Lithograph, James Rattray, 1848
When the Abdali kingdom weakened early in the 19th century due to internecine warfare, an independent kingdom arose in western Punjab headed by the Sikh leader Ranjit Singh. (The British, who had established their control over Delhi in 1803, warned Ranjit Singh not to attempt to impose his authority on the Sikh chieftains of East Punjab, beyond the Sutlej river.) In the south, the province of Sind, had begun to assert its independence from the waning days of Mughal emperor Aurengzeb's rule, and a succession of semi-independent dynasties under the Daudpotas, Kalhoras and Talpurs was to rule over this province until the British conquest in 1843 AD. Meanwhile, most of Balochistan came under the sphere of influence of the Khan of Kalat, except for a few coastal cities such as Gwadar which were controlled by the Sultan of Oman.
The Punjab
Colonial era
Maps of the Region 1765-1909
All but one maps in this section are taken from the Imperial Gazetteer of India, published by Oxford University Press in 1909. The colors marked "Muhammadan" (i.e. "Muslim") and "Hindu" in the maps of 1765, 1805, 1837, and 1857, indicate kingdoms whose rulers (and not necessarily the majority of their populations) practised those faiths.The Anglo-Afghan wars and the Great Game
Afghan chiefs and a British Political Officer pose at Jamrud fort, Khyber Pass, 2nd Anglo-Afghan War. Photo: John Burke, 1878.
Political cartoon depicting the Afghan Amir Sher Ali with his "friends" Britain & Russia (1878)
The two Anglo-Afghan wars that involved Pakistan directly took place in 1839 and again in 1842 and 1878 and resulted in the eventual loss of Pashtun/Afghan territory to the expanding British Indian empire. Following the 2nd Anglo-Afghan war, a tenuous peace resulted between Afghanistan and the British empire based in India. Decades later, what is today western Pakistan would come to be annexed by the British.
For Afghan ruler Abdur Rahman Khan, delineating the boundary with India (through the Pashtun area) was far more significant, and it was during his reign that the Durand Line was drawn. Under pressure, Abdur Rahman agreed in 1893 to accept a mission headed by the British Indian foreign secretary, Sir Mortimer Durand, to define the limits of British and Afghan control in the Pashtun territories. Boundary limits were agreed on by Durand and Abdur Rahman before the end of 1893, but there is some question about the degree to which Abdur Rahman willingly ceded certain regions. There were indications that he regarded the Durand Line as a delimitation of separate areas of political responsibility, not a permanent international frontier, and that he did not explicitly cede control over certain parts (such as Kurram and Chitral) that were already in British control under the Treaty of Gandamak.
The Durand Line cut through both tribes and villages and bore little relation to the realities of topography, demography, or even military strategy. The line laid the foundation, not for peace between the border regions, but for heated disagreement between the governments of Afghanistan and British India, and later, Afghanistan and Pakistan. The issue revolves around the Pashtun nationalist movement known as Pashtunistan.
During much of the 19th century, the British and Russian Empires engaged in what came to be known as the Great Game as both sides intrigued over Afghanistan and western Pakistan. Often arming local Pashtun and Tajik tribesmen, both sides sought to undermine the other, while the rulers of Afghanistan were able to maintain some measure of independence in-spite of the loss of territories to the east to British India.
The British Raj
The first proponents of an independent Muslim nation began to appear in the late nineteenth and early twentieth century under the British Raj. Following the first War for Independence, the Indian National Congress was founded in 1885. Some Muslims felt the need to address the issue of the Muslim identity within India, leading to Sir Syed Amir Ali forming the Central National Muhammadan Association in 1877 to work towards the political advancement of the Muslims. The organisation declined towards the end of the nineteenth century but was replaced in 1906 by the All-India Muslim League. Although the League originally demanded constitutional guarantees for Muslims, several factors including sectarian violence prompted a reconsideration of the League's aims. The All India Muslim League was founded on the sidelines of the 1905 conference of the Muslim Anglo-Oriental Conference. This party was not, right until 1940, separatist. The idea of a separate nation was mooted in humor, satire and on the fringes of the political milieu.
Pakistan movement
By 1930, Mohammad Ali Jinnah, who ultimately led the movement for a separate state, had despaired of Indian politics and particularly of getting mainstream parties like the Congress (of which he was a member much longer than the League) to be sensitive to minority priorities. Among the first to make the demand for a separate state was the writer/philosopher Allama Iqbal, who, in his presidential address to the 1930 convention of the Muslim League said that he felt that a separate nation for Muslims was essential in an otherwise Hindu-dominated South Asia. The Sindh Assembly passed a resolution making it a demand in 1935.
Iqbal, Jauhar and others then worked hard to draft Mohammad Ali Jinnah to lead the movement for this new nation. Jinnah later went on to become known as the Father of the Nation, with Pakistan officially giving him the title Quaid-e-Azam or "Great Leader".
Pakistan Resolution
- That the areas where the Muslims are numerically in a majority as in the Northwestern and Eastern zones of India should be grouped to constitute 'independent states' in which the constituent units shall be autonomous and sovereign.
The Resolution was adopted on 23 March, 1940.
Origin of Name
The name was coined by Cambridge student and Muslim nationalist Choudhary Rahmat Ali. He devised the word and first published it on January 28, 1933 in the pamphlet Now or Never [2]. He saw it as an acronym formed from the names of the "homelands" of Muslims in South Asia. (P for Punjab, A for the Afghan areas of the region, K for Kashmir, S for Sindh and tan for Balochistan, thus forming 'Pakstan.' An i was later added to the English rendition of the name to ease pronunciation, producing Pakistan.) The word also captured in the Persian language the concepts of "pak", meaning "pure", and "stan", meaning "land" or "home", thus giving it the meaning "Land of the Pure". All Arabic-speaking countries refer to Pakistan as Bakistaan (باکستان), as the Arabic language lacks the phoneme [p].Partition of the British Indian Empire
Dominion of Pakistan
Language movement (1948-1952)
In 1948, Jinnah declared in Dhaka that Urdu and only Urdu shall be the state language of Pakistan. This sparked protests in East Bengal (later East Pakistan), where Bengali was spoken by most of the population.
The movement reached its peak in 1952. On February 21, 1952, Pakistan Police and Army fired on students protesting for equal status of Bengali, near the Dhaka Medical College. Several protesters were killed, and the movement gained further support throughout the East Pakistan. Later, the Government agreed to provide equal status to Bengali as the state language of Pakistan, a right later codified in the 1956 constitution.
Islamic Republic of Pakistan
Anti-Ahmadiyya Riots (1953) and first Martial Law
In 1953 at the instigation of religious parties, anti-Ahmadiyya riots erupted, killing scores of Ahmadi Muslims and destroying their properties. Details on the causes of riots are available in the Justice Munir report on the riots (Urdu) and (English). This report presents an important insight on the mindset and working of the religious parties in Pakistan. This report also helps understand the reasons behind the military involvement for the first time in the affairs of the country.This event caused the very first Martial law in the country and began the inroad of military intervention in the affairs of the country, something that remains to this day.
Military coup and wars (1956-1968)
Just two years following the formation of a Constitution and a declaration as an Islamic Republic, the military took control of the nation in 1958. Field Marshall Ayub Khan also started Basic Democracy in which the people elected electors who in turn voted to select the President. He nearly lost the national elections to Fatima Jinnah. During Ayub's rule, relations with the United States and the West grew stronger. A formal alliance including Pakistan, Iran, Iraq, and Turkey was formed during the Ayub Khan period and was called the Baghdad Pact (later known as CENTO), which was to defend the Middle East and Persian Gulf from Soviet designs. Pakistan engaged in the Indo-Pakistani War of 1965 with India over Kashmir and the Rann of Kutch.The War of 1971 and Separation of Bangladesh
Between 1947 and 1971, Pakistan consisted of two disconnected regions, West Pakistan and East Pakistan, geographically separated by India in between. During the 1960s, there was a rise in Bengali nationalism, and of allegations that economic development and hiring for government jobs favoured West Pakistan. An independence movement in East Pakistan began to gather ground. After a nationwide uprising in 1969, General Ayub Khan stepped down from office, handing over power to General Yahya Khan, who promised to hold general elections at the end of 1970. On the eve of the elections, a cyclone struck East Pakistan killing approximately 500,000 people. Despite the tragedy and the additional difficulty experienced by affected citizens in reaching the voting sites, the elections were held, and the results showed a clear division between the East and the West Pakistan. The Awami League, led by Sheikh Mujibur Rahman, won a majority in the National Assembly, with 167 of the 169 East Pakistani seats, but with no seats from West Pakistan, where the Pakistan Peoples Party led by Zulfikar Ali Bhutto, won 85 seats. Yahya Khan and Bhutto refused to hand over power to Mujib.
Meanwhile, Mujib initiated a civil disobedience movement, which was strongly supported by the general population of East Pakistan, including most government workers. A round-table conference between Yahya, Bhutto, and Mujib was convened in Dhaka, which, however, ended without a solution. Soon thereafter, the West Pakistani Army commenced Operation Searchlight, an organized crackdown on the East Pakistani army, police, politicians, civilians, and students in Dhaka. Mujib and many other Awami League leaders were arrested, while others fled to neighbouring India. On March 27, 1971, Major Ziaur Rahman, a Bengali war-veteran of the East Bengal Regiment of the Pakistan Army, declared the independence of East Pakistan as the new nation of Bangladesh on behalf of Mujib. The crackdown widened and escalated into a guerrilla warfare between the Pakistani Army and the Mukti Bahini-Bengali "freedom fighters". Although the killing of Bengalis was unsupported by the people of West Pakistan , it continued for 9 months. India supplied the Bengali rebels with arms and training, and, in addition, hosted more than 10 million Bengali refugees who had fled the turmoil.
In March, 1971, India's Prime Minister, Indira Gandhi expressed sympathy for the East Pakistani independence movement, opening India's borders to refugees and providing other assistance. The Indian Army joined the war (Indo-Pakistani War of 1971) on December 3, 1971. In East Pakistan, the Pakistani Army led by General A. A. K. Niazi, had been weakened and exhausted. Outflanked and overwhelmed, the West Pakistani army surrendered on December 16, 1971, with nearly 90,000 soldiers taken as prisoners of war. The official figure of the Bengali civilian death toll from the war was reported to be 3 million, although other sources put the number between 1.25 to 1.5 million. The result was the emergence of the new nation of Bangladesh. Discredited by the defeat, Pakistan's President, Gen Yahya Khan, resigned.
Civilian rule and the 1973 Constitution
Civilian rule returned after the war, when Gen Yahya Khan handed over power to Zulfikar Ali Bhutto. In 1972, Pakistani intelligence learned that India was close to developing a nuclear bomb, and in response, Bhutto formed a group of engineers and scientists, headed by nuclear scientist Abdus Salam — who later won the Nobel Prize in Physics — to develop nuclear devices. In 1973, Parliament approved the 1973 Constitution of Pakistan. Pakistan was alarmed by the Indian nuclear test of 1974, and Bhutto promised that Pakistan would also have a nuclear device "even if we have to eat grass and leaves." (Needless to say, if any Pakistanis ate grass and leaves, it was not the generals.) During Bhutto's rule, a serious rebellion also took place in Balochistan and led to harsh suppression of Baloch rebels with purported assistance from the Shah of Iran lending air support in order to avoid a spilling over the conflict into Sistan Balochistan in Iran. (The escalating conflict would later end after an amnesty and subsequent stabilization by provincial military ruler Rahimuddin Khan.) In 1974, Bhutto succumbed to increasing pressure from religious parties and helped the constituent assembley to declare the Ahmadiyya adherents as non-muslims. Elections were held in 1977, with Bhutto winning. Bhutto's victory was challenged by the opposition, which accused him of rigging the vote. General Muhammad Zia-ul-Haq took power in a bloodless coup, Bhutto was later executed, after being convicted of authorizing the murder of a political opponent, in a controversial 4-3 split decision by Pakistan's Supreme Court.Military Rule and Front-line state in the anti-Soviet struggle
Pakistan had been a US ally for much of the Cold War, from the 1950s and as a member of CENTO and SEATO. The Soviet invasion of Afghanistan renewed and deepened the US-Pakistan alliance. The Reagan administration in the United States helped supply and finance an anti-Soviet insurgency in Afghanistan, using Pakistan as a conduit. In retaliation, the KHAD, under Afghan leader Mohammad Najibullah, carried out (according to the Mitrokhin archives and other sources) a large number of terrorist operations against Pakistan, which also suffered from an influx of weaponry and drugs from Afghanistan. In the 1980s, as the front-line state in the anti-Soviet struggle, Pakistan received substantial aid from the United States and took in millions of Afghan (mostly Pashtun) refugees fleeing the Soviet occupation. The influx of so many refugees - believed to be the largest refugee population in the world[23] - had a heavy impact on Pakistan and its effects continue to this day.
Also under the new military ruler President Zia-ul-Haq's Martial Law dictatorship the following initiatives were taken:
- Strict Islamic law was introduced into the country's legal system by 1978, contributing to current-day sectarianism and religious fundamentalism, as well as instilling a sense of religious purpose within the youth. Anti-Ahmadi ordinance XX was introduced to limit the freedom of the sect in Pakistan.
- Pakistan fought a war by proxy against the Communists in Afghanistan in the Soviet-Afghan War, greatly contributing to the eventual withdrawal of Soviet forces from Afghanistan.
- Secessionist uprisings in Balochistan were put down by the province's authoritarian Martial Law ruler, General Rahimuddin Khan, who, due to Martial Law, ruled for an unprecedented seven years.
- The socialist economic policies of the previous civilian government, which also included aggressive nationalisation, were gradually reversed; and Pakistan's Gross National Product greatly rose to among the highest in the world.
President Zia, infuriated, dismissed the Junejo government on several charges in May 1988. He then called for the holding of fresh elections in November. General Zia-ul-Haq never saw the elections materialize however, as he died in a plane crash on August 17 1988, which was later proven to be highly sophisticated sabotage: no perpetraters were convicted.
Civilian democracy
From 1988 to 1999, Pakistan was ruled by civilian governments, alternately headed by Benazir Bhutto and Nawaz Sharif, who were each elected twice and removed from office on charges of corruption. Economic growth declined towards the end of this period, hurt by the Asian financial crisis, and economic sanctions imposed on Pakistan after its first tests of nuclear devices in 1998. The Pakistani testing came shortly after India tested nuclear devices and increased fears of a nuclear arms race in South Asia. The next year, the Kargil Conflict in Kashmir threatened to escalate to a full-scale war. During the late 1990s, Pakistan was one of three countries which recognized the Taliban government and Mullah Mohammed Omar as the legitimate ruler of Afghanistan. Allegations have been made of Pakistan and other countries providing economic and military aid to the group from 1994 as a part of supporting the anti-Soviet alliance. It is alleged that some post-invasion Taliban fighters were recruits drawn from Pakistan's madrassahs.In the election that returned Nawaz Sharif as Prime Minister in 1997, his party received a heavy majority of the vote, obtaining enough seats in parliament to change the constitution, which Sharif amended to eliminate the formal checks and balances that restrained the Prime Minister's power. Institutional challenges to his authority, led by the civilian President Farooq Leghari, military chief Jehangir Karamat and Chief Justice Sajjad Ali Shah were put down and all three were forced to resign, Shah doing so after the Supreme Court was stormed by Sharif partisans.
1999 coup
The 21st century
On May 12, 2000 the Supreme Court of Pakistan ordered Pervez Musharraf to hold general elections by October 12, 2002. In an attempt to legitimize his presidency and assure its continuance after the impending elections, he held a national referendum on April 30, 2002, which extended his presidential term to a period ending five years after the October elections. General Musharraf continues to hold post of the army chief.General elections were held in October 2002 and the centrist, pro-Mushararraf PML-Q won a plurality of the seats in the Parliament. However, parties opposed to Musharraf's Legal Framework Order effectively paralyzed the National Assembly for over a year. The deadlock ended in December 2003, when Musharraf and some of his parliamentary opponents agreed upon a compromise, and pro-Musharraf legislators were able to muster the two-thirds supermajority required to pass the Seventeenth Amendment, which retroactively legitimized Musharraf's 1999 coup and many of his subsequent decrees. In a vote of confidence on January 1 2004, Musharraf won 658 out of 1,170 votes in the Electoral College of Pakistan, and according to Article 41(8) of the Constitution of Pakistan, was elected to the office of President.
While economic reforms undertaken during his regime have yielded some results, social reform programmes appear to have met with resistance. Musharraf's power is threatened by extremists who have grown in strength since the September 11, 2001 attacks and who are particularly angered by Musharraf's close political and military alliance with the United States, including his support of the 2001 invasion of Afghanistan, and his liberal views on reforming Islam. Musharraf has survived assassination attempts by terrorist groups believed to be part of Al-Qaeda, including at least two instances where the terrorists had inside information from a member of his military security detail. Pakistan continues to be involved in a dispute over Kashmir, with allegations of support of terrorist groups being leveled against Pakistan by India, while Pakistan charges that the Indian government abuses human rights in its use of military force in the region. That both India and Pakistan possess nuclear weapons makes this dispute a source of special concern for the world community. This led to a nuclear standoff in 2002 when militants (supposedly backed by the ISI)[24] attacked the Indian parliament. In reaction to this and following diplomatic tensions, India and Pakistan deployed 500,000 and 120,000 troops to the border respectively.[25] While the Indo-Pakistani peace process has since made progress, it is sometimes stalled by infrequent insurgent activity in India (including the 11 July 2006 Mumbai train bombings). Pakistan also has been accused of contributing to nuclear proliferation; indeed, its leading nuclear scientist, Abdul Qadeer Khan, admitted to selling nuclear secrets, though he denies any governmental knowledge of his activities.
The Pakistani government sent thousands of troops into the region of Waziristan in 2002 to hunt for bin Laden and other al-Qaeda fugitives. In March 2004, heavy fighting broke out at Azam Warsak, near the South Waziristan town of Wana, between Pakistani troops and an estimated 400 militants holed up in several fortified settlements. It was speculated that bin Laden's deputy Ayman al-Zawahiri was among those trapped by the Pakistani Army. (see Waziristan War). On September 5 2006 a truce was signed with the militants (who call themselves the Islamic Emirate of Waziristan) in which the rebels were to cease supporting cross-border jihadist attacks on Afghanistan in return for a general ceasefire and a hand-over of border patrol and check-point responsibilities formerly handled by the Pakistan Army. See Waziristan accord for details.
Notes
1. ^ Pakistan was created as the Dominion of Pakistan on 14 August 1947 after the end of British rule in, and partition of British India.
2. ^ Jalal, Ayesha. "Pakistan". World Book Encyclopedia Online Reference Center. 2007. <http://www.worldbook.com/wb/Article?id=ar410880>
3. ^ Kenoyer, J. Mark, and Kimberly Heuston. 2005. The Ancient South Asian World. Oxford University Press. 176 pages. ISBN 0195174224.
4. ^ Rendell, H.R., Dennell, R.W. and Halim, M. (1989) Pleistocene and Palaeolithic Investigations in the Soan Valley, Northern Pakistan. British Archaeological Reports International Series 544. Cambridge University Press. 364 pp., 110 figs.
5. ^ Qamar, Raheel, Qasim Ayub, Aisha Mohyuddin, Agnar Helgason, Kehkashan Mazhar, Atika Mansoor, Tatiana Zerjal, Chris Tyler-Smith, and S. Qasim Mehdi. 2002. "Y-Chromosomal DNA Variation in Pakistan." American Journal of Human Genetics. 70(5):1107-1124.
6. ^ Jarrige, C., J.-F. Jarrige, R. H. Meadow and G. Quivron, (Eds.) 1995. Mehrgarh Field Reports 1975 to 1985 - From the Neolithic to the Indus Civilization. Karachi: Dept. of Culture and Tourism, Govt. of Sindh, and the Ministry of Foreign Affairs, France.
7. ^ Kenoyer, J. Mark. 1998. The Ancient Cities of the Indus Valley Civilization. (American Institute of Pakistan Studies). Oxford University Press. 264 pages. ISBN 0195779401
8. ^ Hirst, K. Kris. 2005. "Mehrgarh". Guide to Archaeology
9. ^ Possehl, Gregory L. 1996. "Mehrgarh." Oxford Companion to Archaeology, edited by Brian Fagan. Oxford University Press, Oxford.
10. ^ Coppa, A. et al. 2006. "Early Neolithic tradition of dentistry: Flint tips were surprisingly effective for drilling tooth enamel in a prehistoric population." Nature. Volume 440. 6 April, 2006.
11. ^ Chandler, Graham. 1999. "Traders of the Plain." Saudi Aramco World.
12. ^ The Centre for Archaeological Research Indus Balochistan, Musée National des Arts Asiatiques - Guimet
13. ^ The Indus Civilization, Irfan Habib, Tulika Books, 2003
14. ^ Parpola, Asko. 1994. Deciphering the Indus Script. Cambridge University Press. 396 pages. ISBN 0521430798
15. ^ Stein, Burton. 1998. A History of India. Basil Blackwell Oxford. ISBN 0195654463
16. ^ "Early Vedic Period." 2007. In Encyclopædia Britannica. Retrieved March 20, 2007, from : Encyclopædia Britannica Online.
17. ^ Erdosy, George (ed). 1995. The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity (Indian Philology and South Asian Studies, Vol 1). Walter de Gruyter. 417 pages. ISBN 3110144476
18. ^ Taxila. (2007). In Encyclopædia Britannica. Retrieved March 19, 2007, from Encyclopædia Britannica Online
19. ^ 11.11.1
20. ^ Translation by T.W. Rhys Davids, 1890
21. ^ Sindh. (2007). In ''Encyclopædia Britannica. Retrieved March 15, 2007, from: Encyclopædia Britannica Online
22. ^ Growth Under the Mughals
23. ^ Amnesty International file on Afghanistan URL Accessed March 22, 2006
24. ^
2. ^ Jalal, Ayesha. "Pakistan". World Book Encyclopedia Online Reference Center. 2007. <http://www.worldbook.com/wb/Article?id=ar410880>
3. ^ Kenoyer, J. Mark, and Kimberly Heuston. 2005. The Ancient South Asian World. Oxford University Press. 176 pages. ISBN 0195174224.
4. ^ Rendell, H.R., Dennell, R.W. and Halim, M. (1989) Pleistocene and Palaeolithic Investigations in the Soan Valley, Northern Pakistan. British Archaeological Reports International Series 544. Cambridge University Press. 364 pp., 110 figs.
5. ^ Qamar, Raheel, Qasim Ayub, Aisha Mohyuddin, Agnar Helgason, Kehkashan Mazhar, Atika Mansoor, Tatiana Zerjal, Chris Tyler-Smith, and S. Qasim Mehdi. 2002. "Y-Chromosomal DNA Variation in Pakistan." American Journal of Human Genetics. 70(5):1107-1124.
6. ^ Jarrige, C., J.-F. Jarrige, R. H. Meadow and G. Quivron, (Eds.) 1995. Mehrgarh Field Reports 1975 to 1985 - From the Neolithic to the Indus Civilization. Karachi: Dept. of Culture and Tourism, Govt. of Sindh, and the Ministry of Foreign Affairs, France.
7. ^ Kenoyer, J. Mark. 1998. The Ancient Cities of the Indus Valley Civilization. (American Institute of Pakistan Studies). Oxford University Press. 264 pages. ISBN 0195779401
8. ^ Hirst, K. Kris. 2005. "Mehrgarh". Guide to Archaeology
9. ^ Possehl, Gregory L. 1996. "Mehrgarh." Oxford Companion to Archaeology, edited by Brian Fagan. Oxford University Press, Oxford.
10. ^ Coppa, A. et al. 2006. "Early Neolithic tradition of dentistry: Flint tips were surprisingly effective for drilling tooth enamel in a prehistoric population." Nature. Volume 440. 6 April, 2006.
11. ^ Chandler, Graham. 1999. "Traders of the Plain." Saudi Aramco World.
12. ^ The Centre for Archaeological Research Indus Balochistan, Musée National des Arts Asiatiques - Guimet
13. ^ The Indus Civilization, Irfan Habib, Tulika Books, 2003
14. ^ Parpola, Asko. 1994. Deciphering the Indus Script. Cambridge University Press. 396 pages. ISBN 0521430798
15. ^ Stein, Burton. 1998. A History of India. Basil Blackwell Oxford. ISBN 0195654463
16. ^ "Early Vedic Period." 2007. In Encyclopædia Britannica. Retrieved March 20, 2007, from : Encyclopædia Britannica Online.
17. ^ Erdosy, George (ed). 1995. The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity (Indian Philology and South Asian Studies, Vol 1). Walter de Gruyter. 417 pages. ISBN 3110144476
18. ^ Taxila. (2007). In Encyclopædia Britannica. Retrieved March 19, 2007, from Encyclopædia Britannica Online
19. ^ 11.11.1
20. ^ Translation by T.W. Rhys Davids, 1890
21. ^ Sindh. (2007). In ''Encyclopædia Britannica. Retrieved March 15, 2007, from: Encyclopædia Britannica Online
22. ^ Growth Under the Mughals
23. ^ Amnesty International file on Afghanistan URL Accessed March 22, 2006
24. ^


