Information about Extra Sensory Perception
Extra-Sensory Perception (ESP) is defined as ability to acquire information by paranormal means independent of any known physical senses or deduction from previous experience. The term was coined by Duke University researcher J. B. Rhine to denote psychic abilities such as telepathy, precognition and clairvoyance. ESP is also sometimes casually referred to as a sixth sense. The term implies sources of information currently unexplained by science. Popular belief in ESP is widespread.[1][2][3]
The existence of ESP abilities is highly controversial, and no scientifically conclusive demonstrations of the existence of ESP have been given.[4] Parapsychology explores this possibility, and some experiments such as the ganzfeld have been suggested as good evidence of ESP.[5][6]
In a telepathy experiment the "sender" looks at a series of cards while the "receiver" guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses. To try to observe precognition, the order of the cards is determined after the guesses are made.
In all such experiments the order of the cards must be random so that hits are not obtained through systematic biases or prior knowledge. At first the cards were shuffled by hand, then by machine. Later, random number tables were used and, nowadays, computers. An advantage of ESP cards is that statistics can easily be applied to determine whether the number of hits obtained is higher than would be expected by chance. Rhine used ordinary people as subjects and claimed that, on average, they did significantly better than chance expectation. Later he used dice to test for psychokinesis and also claimed results that were better than chance.
In 1940, Rhine, J.G. Pratt, and others at Duke authored a review of all card-guessing experiments conducted internationally since 1882. Titled Extrasensory Perception After Sixty Years, it has become recognised as the first meta-analysis in science.[8] It included details of replications of Rhine's studies. Through these years, 50 studies were published, of which 33 were contributed by investigators other than Rhine and the Duke University group; 61% of these independent studies reported significant results suggestive of ESP.[9] Among these were psychologists at Colorado University and Hunter College, New York, who completed the studies with the largest number of trials and the highest levels of significance.[10][11] Replication failures encouraged Rhine to further research into the conditions necessary to experimentally produce the effect. He maintained, however, that it was not replicability, or even a fundamental theory of ESP that would evolve research, but only a greater interest in unconscious mental processes and a more complete understanding of human personality.[12]
Less successful was University of London mathematician Samuel Soal in his attempted replications of the card-guessing studies. However, following a hypothesis suggested by Carington on the basis of his own findings, Soal re-analysed his data for evidence of what Carington termed displacement. Soal discovered, to his surprise, that two of his former participants evidenced displacement: i.e., their responses significantly corresponded to targets for trials one removed from which they were assigned. Soal sought to confirm this finding by testing these participants in new experiments. Conducted during the war years, into the 1950s, under tightly controlled conditions, they produced highly significant results suggestive of precognitive telepathy. His findings were especially convincing for many other scientists and philosophers regarding telepathy and the claims of Rhine. Critics offered claims of fraud, the invalidity of probability theory to science, and the possibility of unconscious whispering, as accounting for Soal's results. These charges against Soal, and spirited defenses by his colleagues, continued until after his death in 1975. In 1978, parapsychologists largely abandoned any further defence of the findings when a computer-based analysis identified inexplicable sequences in the target lists used for one of Soal's experiments.
Prediction of decline and other position effects has proved challenging, although they have been often identified in data gathered for the purpose of observing other effects.[13] Personality and attitudinal effects have shown greater predictability, with meta-analysis of parapsychological databases showing the sheep-goat effect, and other traits, to have significant and reliable effects over the accumulated data.[14][15]
The scientific field which investigates psi phenomena such as ESP is called parapsychology. The scientific consensus in the field of parapsychology is that certain types of psychic phenomena such as psychokinesis, telepathy, and precognition are well established scientifically.[18][5][20]
A great deal of reported Extra Sensory Perception is said to occur spontaneously in conditions which are not scientifically controlled. Such experiences have often been reported to be much stronger and more obvious than those observed in laboratory experiments. These reports, rather than laboratory evidence, have historically been the basis for the extremely widespread belief in the authenticity of these phenomena. However, it has proven extremely difficult (perhaps impossible) to replicate such extraordinary experiences under controlled scientific conditions.[5]
Those who believe that ESP may exist point to numerous scientific studies that appear to offer evidence of the phenomenon's existence: the work of J. B. Rhine, Russell Targ, Harold E. Puthoff and physicists at SRI International in the 1970s, and many others, are often cited in arguments that ESP exists.
The main current debate concerning ESP surrounds whether or not statistically compelling laboratory evidence for it has already been accumulated.[22][5] The most compelling and repeatable results are all small to moderate statistical results. Some dispute the positive interpretation of results obtained in scientific studies of ESP, because they are difficult to reproduce reliably, and are small effects. Parapsychologists have argued that the data from numerous studies show that certain individuals have consistently produced remarkable results while the remaider have constituted a highly significant trend that cannot be dismissed even if the effect is small.[24]
Among scientists in the National Academy of Sciences, 96% described themselves as "skeptical" of ESP, although 2% believed in psi and 10% felt that parapsychological research should be encouraged.[25] The National Academy of Sciences had previously sponsored the Enhancing Human Performance report on mental development programs, which was critical of parapsychology.[26]
A scientific methodology that shows statistically significant evidence for ESP with nearly 100% consistency has not been discovered. The lack of a viable theory of the mechanism behind ESP is also frequently cited as a source of skepticism. Historical cases in which flaws have been discovered in the experimental design of parapsychological studies, and the occasional cases of fraud marred the field.[27]
Critics of experimental parapsychology hold that there are no consistent and agreed-upon standards by which "ESP powers" may be tested, in the way one might test for, say, electrical current or the chemical composition of a substance. It is argued that when psychics are challenged by skeptics and fail to prove their alleged powers, they assign all sorts of reasons for their failure, such as that the skeptic is affecting the experiment with "negative energy."
Telepathy, from the Greek τῆλε, tele meaning "remote" and πάθεια, patheia meaning "to be affected by",[2]
..... Click the link for more information.
Telepathy, from the Greek τῆλε, tele meaning "remote" and πάθεια, patheia meaning "to be affected by",[2]
..... Click the link for more information.
The existence of ESP abilities is highly controversial, and no scientifically conclusive demonstrations of the existence of ESP have been given.[4] Parapsychology explores this possibility, and some experiments such as the ganzfeld have been suggested as good evidence of ESP.[5][6]
Types of ESP
Many different, or seemingly different, types of ESP have been described:- Clairvoyance and remote viewing, the Paranormal perception of people, places or events by means other than the normal senses.
- Precognition, or retrocognition, the perception of other times via. This is usually considered to be the same as clairvoyance, except that the perception travels through time.
- Abilities such as Aura reading and medical intuition, the perception of aspects of others which most people cannot perceive.
- psychometry, clairvoyance, clairaudience, clairsentience, clairalience and clairgustance, the perception of aspects of things which most people cannot perceive, by means other than the normal senses.
- Telepathy, the ability to sense communications from and/or communicate with people by means other than the normal senses.
- Out-of-body experiences (also called spirit walking and astral projection), when used to perceive environments by means other than the normal senses.
- Mediumship, the ability to communicate with the spirits of persons or animals who have died. Mediumship may also include other paranormal abilities.
- Psychokinesis, the ability to move objects with the mind without physically interferring with the object.
History of ESP
The notion of extra-sensory perception existed in antiquity. In many ancient cultures, such powers were ascribed to people who purported to use them for second sight or communicate with deities, ancestors, spirits, and the like.Extra-sensory perception and hypnosis
When Franz Anton Mesmer and Grigori Rasputin were first popularizing hypnosis, the legend came about that a person who was hypnotized would be able to demonstrate ESP. Carl Sargent, a psychology major at the University of Cambridge, heard about the early claims of a hypnosis–ESP link and designed an experiment to test whether they had merit. He recruited 40 fellow college students, none of whom identified him- or herself as having ESP, and then divided them into a group that would be hypnotized before being tested with a pack of 25 Zener cards, and a control group that would be tested with the same Zener cards. The control subjects averaged a score of 5 out of 25 right, exactly what chance would indicate. The subjects who were hypnotized did more than twice as well, averaging a score of 11.9 out of 25 right. Sargent's own interpretation of the experiment is that ESP is associated with a relaxed state of mind and a freer, more atavistic level of consciousness. Skeptics believe that Sargent's experiments lacked proper controls.J.B. Rhine
In the 1930s, at Duke University in North Carolina, J. B. Rhine and his wife Louisa tried to develop psychical research into an experimental science. To avoid the connotations of hauntings and the seance room, they renamed it "parapsychology." While Louisa Rhine concentrated on collecting accounts of spontaneous cases, J. B. Rhine worked largely in the laboratory, carefully defining terms such as ESP and psi and designing experiments to test them. A simple set of cards was developed, originally called Zener cards[7] (after their designer)—now called ESP cards. They bear the symbols circle, square, wavy lines, cross, and star; there are five cards of each in a pack of 25.In a telepathy experiment the "sender" looks at a series of cards while the "receiver" guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses. To try to observe precognition, the order of the cards is determined after the guesses are made.
In all such experiments the order of the cards must be random so that hits are not obtained through systematic biases or prior knowledge. At first the cards were shuffled by hand, then by machine. Later, random number tables were used and, nowadays, computers. An advantage of ESP cards is that statistics can easily be applied to determine whether the number of hits obtained is higher than would be expected by chance. Rhine used ordinary people as subjects and claimed that, on average, they did significantly better than chance expectation. Later he used dice to test for psychokinesis and also claimed results that were better than chance.
In 1940, Rhine, J.G. Pratt, and others at Duke authored a review of all card-guessing experiments conducted internationally since 1882. Titled Extrasensory Perception After Sixty Years, it has become recognised as the first meta-analysis in science.[8] It included details of replications of Rhine's studies. Through these years, 50 studies were published, of which 33 were contributed by investigators other than Rhine and the Duke University group; 61% of these independent studies reported significant results suggestive of ESP.[9] Among these were psychologists at Colorado University and Hunter College, New York, who completed the studies with the largest number of trials and the highest levels of significance.[10][11] Replication failures encouraged Rhine to further research into the conditions necessary to experimentally produce the effect. He maintained, however, that it was not replicability, or even a fundamental theory of ESP that would evolve research, but only a greater interest in unconscious mental processes and a more complete understanding of human personality.[12]
Early British research
One of the first statistical studies of ESP, using card-guessing, was conducted by Ina Jephson, in the 1920s. She reported mixed findings across two studies. More successful experiments were conducted with procedures other than card-guessing. G.N.M. Tyrrell used automated target-selection and data-recording in guessing the location of a future point of light. Whateley Carington experimented on the paranormal cognition of drawings of randomly selected words, using participants from across the globe. J. Hettinger studied the ability to retrieve information associated with token objects. All reported evidence suggestive of extra-sensory perception.Less successful was University of London mathematician Samuel Soal in his attempted replications of the card-guessing studies. However, following a hypothesis suggested by Carington on the basis of his own findings, Soal re-analysed his data for evidence of what Carington termed displacement. Soal discovered, to his surprise, that two of his former participants evidenced displacement: i.e., their responses significantly corresponded to targets for trials one removed from which they were assigned. Soal sought to confirm this finding by testing these participants in new experiments. Conducted during the war years, into the 1950s, under tightly controlled conditions, they produced highly significant results suggestive of precognitive telepathy. His findings were especially convincing for many other scientists and philosophers regarding telepathy and the claims of Rhine. Critics offered claims of fraud, the invalidity of probability theory to science, and the possibility of unconscious whispering, as accounting for Soal's results. These charges against Soal, and spirited defenses by his colleagues, continued until after his death in 1975. In 1978, parapsychologists largely abandoned any further defence of the findings when a computer-based analysis identified inexplicable sequences in the target lists used for one of Soal's experiments.
Sequence, position and psychological effects
Rhine and other parapsychologists found that some subjects, or some conditions, produced significant below-chance scoring (psi-missing); or that scores declined during testing (the "decline effect"). Personality measures have also been tested. People who believe in psi ("sheep") tend to score above chance, while those who do not believe in psi ("goats") show null results or psi-missing. This has became known as the "sheep-goat effect".Prediction of decline and other position effects has proved challenging, although they have been often identified in data gathered for the purpose of observing other effects.[13] Personality and attitudinal effects have shown greater predictability, with meta-analysis of parapsychological databases showing the sheep-goat effect, and other traits, to have significant and reliable effects over the accumulated data.[14][15]
Cognitive and humanistic research
In the 1960s, in line with the development of cognitive psychology and humanistic psychology, parapsychologists became increasingly interested in the cognitive components of ESP, the subjective experience involved in making ESP responses, and the role of ESP in psychological life. Memory, for instance, was offered as a better model of psi than perception. This called for experimental procedures that were not limited to Rhine's favoured forced-choice methodology. Free-response measures, such as used by Carington in the 1930s, were developed with attempts to raise the sensitivity of participants to their cognitions. These procedures included relaxation, meditation, REM-sleep, and the Ganzfeld (a mild sensory deprivation procedure). These studies have proved to be even more successful than Rhine's forced-choice paradigm, with meta-analyses evidencing reliable effects, and many confirmatory replication studies.[16][17] Methodological hypotheses have still been raised to explain the results, while others have sought to advance theoretical development in parapsychology on their bases. Moving research out of the laboratory and into naturalistic settings, and taking advantage of naturally occurring conditions, has been a related development.Scientific investigation of ESP
The scientific field which investigates psi phenomena such as ESP is called parapsychology. The scientific consensus in the field of parapsychology is that certain types of psychic phenomena such as psychokinesis, telepathy, and precognition are well established scientifically.[18][5][20]
A great deal of reported Extra Sensory Perception is said to occur spontaneously in conditions which are not scientifically controlled. Such experiences have often been reported to be much stronger and more obvious than those observed in laboratory experiments. These reports, rather than laboratory evidence, have historically been the basis for the extremely widespread belief in the authenticity of these phenomena. However, it has proven extremely difficult (perhaps impossible) to replicate such extraordinary experiences under controlled scientific conditions.[5]
Those who believe that ESP may exist point to numerous scientific studies that appear to offer evidence of the phenomenon's existence: the work of J. B. Rhine, Russell Targ, Harold E. Puthoff and physicists at SRI International in the 1970s, and many others, are often cited in arguments that ESP exists.
The main current debate concerning ESP surrounds whether or not statistically compelling laboratory evidence for it has already been accumulated.[22][5] The most compelling and repeatable results are all small to moderate statistical results. Some dispute the positive interpretation of results obtained in scientific studies of ESP, because they are difficult to reproduce reliably, and are small effects. Parapsychologists have argued that the data from numerous studies show that certain individuals have consistently produced remarkable results while the remaider have constituted a highly significant trend that cannot be dismissed even if the effect is small.[24]
Skepticism
- See also: Parapsychology#Criticism
Among scientists in the National Academy of Sciences, 96% described themselves as "skeptical" of ESP, although 2% believed in psi and 10% felt that parapsychological research should be encouraged.[25] The National Academy of Sciences had previously sponsored the Enhancing Human Performance report on mental development programs, which was critical of parapsychology.[26]
A scientific methodology that shows statistically significant evidence for ESP with nearly 100% consistency has not been discovered. The lack of a viable theory of the mechanism behind ESP is also frequently cited as a source of skepticism. Historical cases in which flaws have been discovered in the experimental design of parapsychological studies, and the occasional cases of fraud marred the field.[27]
Critics of experimental parapsychology hold that there are no consistent and agreed-upon standards by which "ESP powers" may be tested, in the way one might test for, say, electrical current or the chemical composition of a substance. It is argued that when psychics are challenged by skeptics and fail to prove their alleged powers, they assign all sorts of reasons for their failure, such as that the skeptic is affecting the experiment with "negative energy."
See also
- Parapsychology
- Intuition
- List of spirituality-related topics
- Silva Method
- International Zetetic Challenge
- Consciousness causes collapse
- Clairvoyance
- Remote viewing
- Precognition
- Retrocognition
- Aura reading
- Telepathy
- Out-of-body experiences
- Astral projection
- Mediumship
- Psychokinesis
References
1. ^ Britannica Online Encyclopedia, Retrieved Oct 7, 2007.
2. ^ Glossary of Key Words Frequently Used in Parapsychology. Parapsychological Association . Retrieved on 2006-12-24.
3. ^ Definition of extrasensory perception. Merriam-Webster OnLine. Retrieved on 2007-09-06.
4. ^ Britannica Online Encyclopedia, Retrieved Oct 7, 2007.
5. ^ The Conscious Universe: The Scientific Truth of Psychic Phenomena by Dean I. Radin Harper Edge, ISBN 0-06-251502-0
6. ^ Robert Todd Carroll. ESP (extrasensory perception). Skeptic's Dictionary. Retrieved on 2007-06-23.
7. ^ Vernon, David [1989]. in (ed.) Donald Laycock, David Vernon, Colin Groves, Simon Brown: Skeptical - a Handbook of Pseudoscience and the Paranormal. Canberra, Australia: Canberra Skeptics, p28. ISBN 0731657942.
8. ^ Bösch, H. (2004). "Reanalyzing a meta-analysis on extra-sensory perception dating from 1940, the first comprehensive meta-analysis in the history of science" in 47th Annual Convention of the Parapsychological Association. .
9. ^ Honorton, C. (1975). "Error some place!". Journal of Communication (25): 103-116.
10. ^ Martin, D.R., & Stribic, F.P. (1938). Studies in extrasensory perception: I. An analysis of 25, 000 trials. Journal of Parapsychology, 2, 23-30.
11. ^ Riess, B.F. (1937). A case of high scores in card guessing at a distance. Journal of Parapsychology, 1, 260-263.
12. ^ Rhine, J.B. (1966). Foreword. In Pratt, J.G., Rhine, J.B., Smith, B.M., Stuart, C.E., & Greenwood, J.A. (eds.). Extra-Sensory Perception After Sixty Years, 2nd ed. Boston, US: Humphries.
13. ^ Beloff, J. (1986). Retrodiction. Parapsychology Review, 17 (1), 1-5.
14. ^ Lawrence, T. R. (1993). Gathering in the sheep and goats: A meta-analysis of forced-choice sheep-goat ESP studies, 1947-1993. Proceedings of the Parapsychological Association 36th Annual Convention, pp. 75-86
15. ^ [1] Honorton, C., Ferrari, D. C., & Bem, D. J. (1998). Extraversion and ESP performance: A meta-analysis and a new confirmation. Journal of Parapsychology, 62 (3), 255-276.
16. ^ Sherwood, S. J. & Roe, C. (2003). A review of dream ESP studies conducted since the Maimonides studies. Journal of Consciousness Studies, 10, 85-109.
17. ^ Bem, D. J. et al.(2001). Updating the Ganzfeld database. Journal of Parapsychology, 65, 207-218.
18. ^ [2] Criticism and Controversy in Parapsychology - An Overview By Eberhard Bauer, Department of Psychology, University of Freiburg, in the European Journal of Parapsychology, 1984, 5, 141-166, Retrieved February 9, 2007
19. ^ Radin, Dean I. (1997). The Conscious Universe: The Scientific Truth of Psychic Phenomena. HarperSanFrancisco. ISBN 0-06-251502-0.
20. ^ [3] What is the state-of-the-evidence for psi? Retrieved January 31, 2007
21. ^ The Conscious Universe: The Scientific Truth of Psychic Phenomena by Dean I. Radin Harper Edge, ISBN 0-06-251502-0
22. ^ Entangled Minds: Extrasensory Experiences in a Quantum Reality by Dean I. Radin, Simon & Schuster, Paraview Pocket Books, 2006 ISBN-13: 978-1416516774
23. ^ The Conscious Universe: The Scientific Truth of Psychic Phenomena by Dean I. Radin Harper Edge, ISBN 0-06-251502-0
24. ^ Psychological Bulletin 1994, Vol. 115, No. 1, 4-18. Does Psi Exist? Replicable Evidence for an Anomalous Process of Information Transfer By Daryl J. Bem and Charles Honorton
25. ^ McConnell, R.A., and Clark, T.K. (1991). "National Academy of Sciences' Opinion on Parapsychology" Journal of the American Society for Psychical Research, 85, 333-365.
26. ^ [4] Retrieved February 4, 2007
27. ^ Carroll, Robert Todd (2005). ESP (extrasensory perception). The Skeptic's Dictionary. Retrieved on 2007-06-23.
2. ^ Glossary of Key Words Frequently Used in Parapsychology. Parapsychological Association . Retrieved on 2006-12-24.
3. ^ Definition of extrasensory perception. Merriam-Webster OnLine. Retrieved on 2007-09-06.
4. ^ Britannica Online Encyclopedia, Retrieved Oct 7, 2007.
5. ^ The Conscious Universe: The Scientific Truth of Psychic Phenomena by Dean I. Radin Harper Edge, ISBN 0-06-251502-0
6. ^ Robert Todd Carroll. ESP (extrasensory perception). Skeptic's Dictionary. Retrieved on 2007-06-23.
7. ^ Vernon, David [1989]. in (ed.) Donald Laycock, David Vernon, Colin Groves, Simon Brown: Skeptical - a Handbook of Pseudoscience and the Paranormal. Canberra, Australia: Canberra Skeptics, p28. ISBN 0731657942.
8. ^ Bösch, H. (2004). "Reanalyzing a meta-analysis on extra-sensory perception dating from 1940, the first comprehensive meta-analysis in the history of science" in 47th Annual Convention of the Parapsychological Association. .
9. ^ Honorton, C. (1975). "Error some place!". Journal of Communication (25): 103-116.
10. ^ Martin, D.R., & Stribic, F.P. (1938). Studies in extrasensory perception: I. An analysis of 25, 000 trials. Journal of Parapsychology, 2, 23-30.
11. ^ Riess, B.F. (1937). A case of high scores in card guessing at a distance. Journal of Parapsychology, 1, 260-263.
12. ^ Rhine, J.B. (1966). Foreword. In Pratt, J.G., Rhine, J.B., Smith, B.M., Stuart, C.E., & Greenwood, J.A. (eds.). Extra-Sensory Perception After Sixty Years, 2nd ed. Boston, US: Humphries.
13. ^ Beloff, J. (1986). Retrodiction. Parapsychology Review, 17 (1), 1-5.
14. ^ Lawrence, T. R. (1993). Gathering in the sheep and goats: A meta-analysis of forced-choice sheep-goat ESP studies, 1947-1993. Proceedings of the Parapsychological Association 36th Annual Convention, pp. 75-86
15. ^ [1] Honorton, C., Ferrari, D. C., & Bem, D. J. (1998). Extraversion and ESP performance: A meta-analysis and a new confirmation. Journal of Parapsychology, 62 (3), 255-276.
16. ^ Sherwood, S. J. & Roe, C. (2003). A review of dream ESP studies conducted since the Maimonides studies. Journal of Consciousness Studies, 10, 85-109.
17. ^ Bem, D. J. et al.(2001). Updating the Ganzfeld database. Journal of Parapsychology, 65, 207-218.
18. ^ [2] Criticism and Controversy in Parapsychology - An Overview By Eberhard Bauer, Department of Psychology, University of Freiburg, in the European Journal of Parapsychology, 1984, 5, 141-166, Retrieved February 9, 2007
19. ^ Radin, Dean I. (1997). The Conscious Universe: The Scientific Truth of Psychic Phenomena. HarperSanFrancisco. ISBN 0-06-251502-0.
20. ^ [3] What is the state-of-the-evidence for psi? Retrieved January 31, 2007
21. ^ The Conscious Universe: The Scientific Truth of Psychic Phenomena by Dean I. Radin Harper Edge, ISBN 0-06-251502-0
22. ^ Entangled Minds: Extrasensory Experiences in a Quantum Reality by Dean I. Radin, Simon & Schuster, Paraview Pocket Books, 2006 ISBN-13: 978-1416516774
23. ^ The Conscious Universe: The Scientific Truth of Psychic Phenomena by Dean I. Radin Harper Edge, ISBN 0-06-251502-0
24. ^ Psychological Bulletin 1994, Vol. 115, No. 1, 4-18. Does Psi Exist? Replicable Evidence for an Anomalous Process of Information Transfer By Daryl J. Bem and Charles Honorton
25. ^ McConnell, R.A., and Clark, T.K. (1991). "National Academy of Sciences' Opinion on Parapsychology" Journal of the American Society for Psychical Research, 85, 333-365.
26. ^ [4] Retrieved February 4, 2007
27. ^ Carroll, Robert Todd (2005). ESP (extrasensory perception). The Skeptic's Dictionary. Retrieved on 2007-06-23.
Further reading
- The Conscious Universe, by Dean Radin, Harper Collins, 1997, ISBN 0-06-251502-0.
- Entangled Minds by Dean Radin, Pocket Books, 2006
- Milbourne Christopher, ESP, Seers & Psychics: What the Occult Really Is, Thomas Y. Crowell Co., 1970, ISBN 0-690-26815-7
- Milbourne Christopher, Mediums, Mystics & the Occult by Thomas Y. Crowell Co, 1975
- Milbourne Christopher, Search for the Soul , Thomas Y. Crowell Publishers, 1979
- Georges Charpak, Henri Broch, and Bart K. Holland (tr), Debunked! ESP, Telekinesis, and Other Pseudoscience, (Johns Hopkins University). 2004, ISBN 0-8018-7867-5
- Hoyt L. Edge, Robert L. Morris, Joseph H. Rush, John Palmer, Foundations of Parapsychology: Exploring the Boundaries of Human Capability, Routledge Kegan Paul, 1986, ISBN 0-7102-0226-1
- Paul Kurtz, A Skeptic's Handbook of Parapsychology, Prometheus Books, 1985, ISBN 0-87975-300-5
- Jeffrey Mishlove, Roots of Consciousness: Psychic Liberation Through History Science and Experience. 1st edition, 1975, ISBN 0-394-73115-8, 2nd edition, Marlowe & Co., July 1997, ISBN 1-56924-747-1 There are two very different editions. online
- John White, ed. Psychic Exploration: A Challenge for Science, published by Edgar D. Mitchell and G. P. Putman, 1974, ISBN 0-399-11342-8
- Richard Wiseman, Deception and self-deception: Investigating Psychics. Amherst, USA: Prometheus Press. 1997
- Benjamin B. Wolman, ed, Handbook of Parapsychology, Van Nostrand Reinhold, 1977, ISBN 0-442-29576-6
- Myers, David G. Psychology. Accessed on December 9, 2004. Contains information concerning the Randi Foundation tests.
- Extra sensory perception Extra sensory perception (ESP) Article
- Extra sensory perception Extra sensory perception (ESP) Article
Parapsychology
| |
|---|---|
| Topics | Remote viewing Clairvoyance - Extra-sensory perception - Near-death experience - Psychic - Psychokinesis - Telepathy - Psiology - Ganzfeld experiment - Apparitional experience |
| Organizations | Society for Psychical Research - American Society for Psychical Research - Parapsychological Association - Princeton Engineering Anomalies Research Laboratory - National Laboratory of Psychical Research - IANDS |
| People | Dean Radin - Susan Blackmore - Alister Hardy - Ray Hyman - William James - Raymond Moody - Andrew Nichols - Tommaso Palamidessi - James Randi - Joseph Banks Rhine - Rupert Sheldrake - Michael Shermer - Russel Targ - Charles Tart - Jessica Utts - Karl Zener |
| Publications | Journal of Parapsychology - Journal of the American Society for Psychical Research |
Paranormal is an umbrella term used to describe a wide variety of reported anomalous phenomena. According to the Journal of Parapsychology, the term paranormal describes "any phenomenon that in one or more respects exceeds the limits of what is deemed physically possible according
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Senses are the physiological methods of perception. The senses and their operation, classification, and theory are overlapping topics studied by a variety of fields, most notably neuroscience, cognitive psychology (or cognitive science), and philosophy of perception.
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Joseph Banks Rhine (September 29, 1895 – February 20, 1980) (usually known as J. B. Rhine) was a pioneer of parapsychology. Rhine founded the parapsychology lab at Duke University, the Journal of Parapsychology
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Psychic (sī'kĭk); from the Greek psychikos - "of the soul, mental". The term Psychic is commonly used in popular culture to refer to the ability to perceive things hidden from traditional senses through means of extra-sensory perception.
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- For the magical act, see mentalism.
Telepathy, from the Greek τῆλε, tele meaning "remote" and πάθεια, patheia meaning "to be affected by",[2]
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Precognition (from the Latin præ-, “prior to,” + cognitio, “a getting to know”) denotes a form of extra-sensory perception wherein a person is said to perceive information about places or events through paranormal means before they happen.
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Clairvoyance (from 17th century French Clair meaning "clear" and voyant meaning "seeing") is a supposed form of extra-sensory perception claiming the transference of information about an object, location or physical event through means other than the known human
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Parapsychology (from the Greek: παρά para, "alongside" + psychology) is the study of ostensibly paranormal psychological phenomena. Phenomena studied include extra-sensory perception, psychokinesis, and survival of consciousness after death;
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ganzfeld experiment (from the German for “entire field”) is a technique used in the field of parapsychology to test individuals for extra-sensory perception (ESP).
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Clairvoyance (from 17th century French Clair meaning "clear" and voyant meaning "seeing") is a supposed form of extra-sensory perception claiming the transference of information about an object, location or physical event through means other than the known human
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Remote viewing (RV) is a protocol used in consciousness research where a viewer attempts to gather sense impressions and "knowingness", non-sensorial information, about a target.
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Paranormal is an umbrella term used to describe a wide variety of reported anomalous phenomena. According to the Journal of Parapsychology, the term paranormal describes "any phenomenon that in one or more respects exceeds the limits of what is deemed physically possible according
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Precognition (from the Latin præ-, “prior to,” + cognitio, “a getting to know”) denotes a form of extra-sensory perception wherein a person is said to perceive information about places or events through paranormal means before they happen.
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Retrocognition (also known as postcognition), from the Latin retro meaning "backward, behind" and cognition meaning "knowing", is a term used to describe the paranormal transference of information about an event or object in the past by means that
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aura is a subtle field of luminous multicolored radiation surrounding a person or object as a cocoon or halo.[1] An aura may be held to represent or be composed of soul vibrations or chakras, and may reflect the moods or thoughts of the person it surrounds.
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Psychometry (Greek: ψυχή, psukhē, "spirit, soul"; + μέτρον, metron, "measure") is a form of extra-sensory perception in which a psychic is said to be able to obtain information about an individual through
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Clairvoyance (from 17th century French Clair meaning "clear" and voyant meaning "seeing") is a supposed form of extra-sensory perception claiming the transference of information about an object, location or physical event through means other than the known human
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- For the magical act, see mentalism.
Telepathy, from the Greek τῆλε, tele meaning "remote" and πάθεια, patheia meaning "to be affected by",[2]
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An out-of-body experience (OBE or sometimes OOBE), is an experience that typically involves a sensation of floating outside of one's body and, in some cases, perceiving one's physical body from a place outside one's body (autoscopy).
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Astral projection (or astral travel) is a paranormal interpretation of an out-of-body experience achieved either awake or via lucid dreaming or deep meditation. The concept of astral projection assumes the existence of another body, separate from the physical body and
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Mediumship is a term used mostly in Spiritualism to denote the ability of a person (the medium) to produce psychic phenomena of a mental or physical nature. The term is usually used to denote a person who is thought to be able to facilitate communication with spirits of the
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The soul, according to many religious and philosophical traditions, is the self-aware essence unique to a particular living being. In these traditions the soul is thought to incorporate the inner essence of each living being, and to be the true basis for sapience.
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The term psychokinesis (from the Greek ψυχή, "psyche", meaning mind, soul, or breath; and κίνησις, "kinesis", meaning motion; literally "movement from the mind")[1][2]
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Parapsychology (from the Greek: παρά para, "alongside" + psychology) is the study of ostensibly paranormal psychological phenomena. Phenomena studied include extra-sensory perception, psychokinesis, and survival of consciousness after death;
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Reincarnation, literally "to be made flesh again", is a doctrine or metaphysical belief that some essential part of a living being (in some variations only human beings) survives death to be reborn in a new body.
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near-death experience (NDE) is a personal experience that encompasses multiple sensations of detachment from the body, levitation, an ambiance of security and warmth, and the presence of an all-loving being of light, sometimes interpreted as God.
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The term psychokinesis (from the Greek ψυχή, "psyche", meaning mind, soul, or breath; and κίνησις, "kinesis", meaning motion; literally "movement from the mind")[1][2]
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Second Sight may refer to:
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- Second sight, seeing of events before they occur
- Second Sight (book), novel by Gary Blackwood
- Second Sight (company), a company specialising in the development of visual prosthetics.
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Franz Anton Mesmer (May 23, 1734 – March 5, 1815) discovered what he called magnétisme animal (animal magnetism[1]) and others often called mesmerism.
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Grigori Yefimovich Rasputin, (or Grigori Yefimovich Novy) (Russian: Григо́рий Ефи́мович
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