Information about European Megalithic Culture

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Megalithic tomb, Mane Braz, Brittany
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Bronze age wedge tomb in the Burren area of Ireland
A megalith is a large stone which has been used to construct a structure or monument, either alone or together with other stones. Megalithic means structures made of such large stones, utilizing an interlocking system without the use of mortar or cement.

The word megalith comes from the Ancient Greek μέγας megas meaning great, and λίθος lithos meaning stone. Many megaliths are thought to have a purpose in determining important astronomical events such as the dates of the solstices and equinoxes. "Megalith" also denotes item(s) consisting of rock(s) hewn in definite shapes for special purposes.[1][2][3] It has been used to describe buildings built by people from many parts of the world living in many different periods. A variety of large stones are seen as megaliths, with the most widely known megaliths not being sepulchral.[4] The construction of these structures took place mainly in the Neolithic (though earlier Mesolithic examples are known) and continued into the Chalcolithic and Bronze Age.[5]

European megaliths

The most common type of megalithic construction in Europe is the dolmen – a chamber consisting of upright stones (orthostats) with one or more large flat capstones forming a roof. Many of these, though by no means all, contain human remains, but it is debatable whether use as burial sites was their primary function. Though generally known as dolmens, many local names exist, such as anta in Portugal, stazzone in Sardinia, hunnebed in Holland, Hünengrab in Germany, dys in Denmark, and cromlech in Wales. It is assumed that all or most dolmens were originally covered by earthen mounds.

The second most common tomb type is the passage grave. It normally consist of a square, circular or cruciform chamber with a slabbed or corbelled roof, accessed by a long, straight passageway, with the whole structure covered by a circular mound of earth. Sometimes it is also surrounded by an external stone kerb. Prominent examples include the sites of Bru na Boinne in Ireland, Maes Howe in Orkney, and Gavrinis in France.

The third tomb type is a diverse group known as gallery graves. These are axially arranged chambers placed under elongated mounds. The Irish court tombs, British long barrows and German Steinkisten belong to this group.

Another type of megalithic monument that occurs throughout the culture area is the single standing stone, or menhir. Some of these are thought to have an astronomical function as a marker or foresight, and in some areas long and complex alignments of such stones exist – for example at Carnac in Brittany.

In parts of Britain and Ireland the best-known type of megalithic construction is the stone circle, of which there are hundreds of examples, including Stonehenge, Avebury, Ring of Brodgar and Beltany. These too display evidence of astronomical alignments, both solar and lunar. Stonehenge, for example, is famous for its solstice alignment. Examples of stone circles are also found in the rest of Europe. They are normally assumed to be of later date than the tombs, straddling the Neolithic and the Bronze Age.

Tombs

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Large T shaped Hunebed D27 in Borger-Odoorn, Netherlands.
Megalithic tombs are aboveground burial chambers, built of large stone slabs (megaliths) laid on edge and covered with earth or other, smaller stones. They are a type of chamber tomb, and the term is used to describe the structures built across Atlantic Europe, the Mediterranean and neighbouring regions, mostly during the Neolithic period, by Neolithic farming communities. They differ from the contemporary long barrows through their structural use of stone.

There is a huge variety of megalithic tombs. The free-standing single chamber dolmens and portal dolmens found in Brittany, Denmark, Germany, Ireland, Netherlands, Sweden, Wales and elsewhere consist of a large flat stone supported by three, four or more standing stones. They were covered by a stone cairn or earth barrow.

Examples with outer areas, not used for burial, are also known. The Court Cairns of south west Scotland and northern Ireland, the Severn-Cotswold tombs of south west England and the Transepted gallery graves of the Loire region in France share many internal features although the links between them are not yet fully understood. That they often have antechambers or forecourts is thought to imply a desire on the part of the builders to emphasise a special ritual or physical separation of the dead from the living.

The Passage graves of Orkney, Ireland's Boyne Valley, and north Wales are even more complex and impressive, with cross shaped arrangements of chambers and passages. The workmanship on the stone blocks at Maeshowe for example is unknown elsewhere in north west Europe at the time.

Megalithic tombs appear to have been used by communities for the long-term deposition of the remains of their dead and some seem to have undergone alteration and enlargement. The organisation and effort required to erect these large stones mean that the societies concerned must have placed great emphasis on the proper treatment of their dead. The ritual significance of the tombs is supported by the presence of megalithic art carved into the stones at some sites. Hearths and deposits of pottery and animal bone found by archaeologists around some tombs also implies some form of burial feast or sacrificial rites took place there. Further examples of megalithic tombs include the stalled cairn at Midhowe in Orkney and the passage grave at Bryn Celli Ddu on Anglesey. Despite its name, the Stone Tomb in Ukraine was not a tomb but rather a sanctuary.

Other structures

Associated with the megalithic constructions across Europe there are often large earthworks of various designs – ditches and banks, broad terraces, circular enclosures known as henges, and frequently artificial mounds such as Silbury Hill in England and Monte d’Accoddi in Sardinia. Sometimes, as at Glastonbury Tor in England, it is theorised that a natural hill has been artificially sculpted to form a maze or spiral pattern in the turf.

Spirals were evidently an important motif for the megalith builders, and have been found carved into megalithic structures all over Europe – along with other symbols such as lozenges, eye-patterns, zigzags in various configurations, and cup and ring marks. Whilst clearly not a written script in the modern sense of the term, these symbols are considered to have conveyed meaning to their creators, and are remarkably consistent across the whole of Western Europe.

Spread of megalithic culture in Europe

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Development of the European Megalithic Culture


In Western Europe and the Mediterranean, megaliths are generally constructions erected during the Neolithic or late stone age and Chalcolithic or Copper Age (4500-1500 BCE). Perhaps the most famous megalithic structure is Stonehenge in England, although many others are known throughout the world. The French Comte de Caylus was the first to describe the Carnac stones. Legrand d'Aussy introduced the terms menhir and dolmen, both taken from the Breton language, into antiquarian terminology. He interpreted megaliths as gallic tombs. In Britain, the antiquarians Aubrey and Stukeley conducted early research into megaliths. In 1805, Jacques Cambry published a book called Monuments celtiques, ou recherches sur le culte des Pierres, précédées d'une notice sur les Celtes et sur les Druides, et suivies d'Etymologie celtiques, where he proposed a Celtic stone cult. This completely unfounded connection between druids and megaliths has haunted the public imagination ever since. In Belgium there is a megalithic site at Wéris, a little town situated in the Ardennes. In the Netherlands, megalithic structures can be found in the north-east of the current, mostly in the province of Drenthe. Knowth is a passage grave of the Brú na Bóinne neolithic complex in Ireland, dating from c.3500-3000 BCE. It contains more than a third of the total number of examples of megalithic art in all Western Europe, with over 200 decorated stones found during excavations.

Most archaeologists agree the Megaliths of Western Europe were spread via the Western Mediterranean and the Atlantic Seaboard, perhaps related to the routes taken when fishing for cod. British Archaeologist Sir Barrington Cunliffe has written extensively and mapped the extent of this culture. Recent genetic tests confirm that a small percentage of males in each town where a megalith is located bear an extremely rare marker on Y-Chromosome haplogroup I , subclade M26. Some have posited this marker tracks the spread of the megalithic cultural elite, as its far-flung and otherwise random distribution is otherwise inexplicable. (Gatto, et al., 2007)

Timeline of megalithic construction

Mesolithic predecessors?

Excavation of some Megalithic monuments (in Britain, Ireland, Scandinavia and France) has revealed evidence of ritual activity, sometimes involving architecture, from the Mesolithic, ie predating the Neolithic monuments by centuries or millennia. Caveats apply: in some cases, they are chronologically so far removed from their successors that continuity is unlikely, in other cases the early dates, or the exact character of activity, are controversial. Examples include:

Neolithic

Chalcolithic

Bronze Age

African megaliths

Nabta Playa

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Nabta megalith
Nabta Playa was once a large lake in the Nubian Desert, located 500 miles south of modern day Cairo.[6] By the 5th millennium BC the peoples in Nabta Playa had fashioned the world's earliest known astronomical device, 1000 years older than, but comparable to, Stonehenge.[7] Research shows it to be a prehistoric calendar that accurately marks the summer solstice.<ref name="Wendorf" /> Findings indicate that the region was occupied only seasonally, likely only in the summer when the local lake filled with water for grazing cattle.[8]<ref name="Wendorf" />

One theory which could explain the similarities in Megalithic cultures along the Atlantic and Mediterranean coasts - from as widespread an area as Morrocco and Portugal all the way to Scandanavia and Ireland - is the possible genetic relationship between these peoples. The above-mentioned presence of the Y-chromosome haplotype E3b in all of these populations could possibly confirm that the spread of these cultural attributes followed the ancient navigation routes out of North Africa. (Gatto, et al., 2007)

Megalithic Traditions of Asia: the Korean Peninsula

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Northern-style megalithic burial from Jukrim-ri, Gochang-eub, North Jeolla Province, Korea.
Megalithic burials are found in Northeast and Southeast Asia. They are found in in Liaoning, Shandong, and Zhejiang in China, the Korean Peninsula, Kyushu in Japan, and parts of India. A living megalithic tradition is found on the island of Sumba in Indonesia. Perhaps the greatest concentration of megalithic burials is in Korea. Archaeologists estimate varyingly that there are 15,000 to 100,000 southern megaliths in the Korean Peninsula.[9][10]

Northern style

Northeast Asian megalithic traditions originated in Northeast China, in particular the Liao River basin[11][12]. The practice of erecting megalithic burials spread quickly from the Liao River Basin and into the Korean Peninsula, where the structure of megaliths is geographically and chronologically distinct. The earliest megalithic burials are called "northern" or "table-style" because they feature an above-ground burial chamber formed by heavy stone slabs that form a rectangular cist.[13] An oversized capstone is placed over the stone slab burial chamber, giving the appearance of a table-top. These megalithic burials date to the early part of the Mumun Pottery Period (c. 1500-850 BCE) and are distributed, with a few exceptions, north of the Han River. Few northern-style megaliths in China contain grave goods such as Liaoning bronze daggers, prompting some archaeologists to interpret the burials as the graves of chiefs or preeminent individuals.[14] However, whether a result of grave-robbery or intentional mortuary behaviour, most northern megaliths contain no grave goods.

Southern style

Southern-style megalithic burials are distributed in the southern Korean Peninsula. It is thought that most of them date to the latter part of the Early Mumun or to the Middle Mumun Period.[15][16] Southern-style megaliths are typically smaller in scale than northern megaliths. The interment area of southern megaliths has an underground burial chamber made of earth or lined with thin stone slabs. A massive capstone is placed over the interment area and is supported by smaller propping stones. Most of the megalithic burials on the Korean Peninsula are of the southern type.
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Representations of a dagger (right)and two human figures, one of which is kneeling (left), carved into the capstone of Megalithic Burial No. 5, Orim-dong, Yeosu, Korea.


As with northern megaliths, southern examples contain few, if any, artifacts. However, a small number of megalithic burials contain fine red-burnished pottery, bronze daggers, polished groundstone daggers, and greenstone ornaments. Southern megalithic burials are often found in groups, spread out in lines that are parallel with the direction of streams. Megalithic cemeteries contain burials that are linked together by low stone platforms made from large river cobbles. Broken red-burnished pottery and charred wood found on these platforms has led archaeologists to hypothesize that these platform were sometimes used for ceremonies and rituals.[17] The capstones of many southern megaliths have 'cup-marks' carvings. A small number of capstones have human and dagger representations.

Capstone-style

These megaliths are distinguished from other types by the presence of a burial shaft, sometimes up to 4 m in depth, which is lined with large cobbles.[18] A large capstone is placed over the burial shaft without propping stones. Capstone-style megaliths are the most monumental type in the Korean Peninsula, and they are primarily distributed near or on the south coast of Korea. It seems that most of these burials date to the latter part of the Middle Mumun (c. 700-550 BCE), and they may have been built into the early part of the Late Mumun. An example is found near modern Changwon at Deokcheon-ni, where a small cemetery contained a capstone burial (No. 1) with a massive, rectangularly shaped, stone and earthen platform. Archaeologists were not able to recover the entire feature, but the low platform was at least 56 X 18 m in size.

Analysis and evaluation

Megaliths were used for a variety of purposes. The purpose of megaliths ranged from serving as boundary markers of territory, to a reminder of past events, to being part of the society's religion.[19] Amongst the indigenous peoples of India, Malaysia, Polynesia, North Africa, North America, and South America, the worship of these stones, or the use of these stones to symbolize a spirit or deity, is a possibility.[20] In the early 20th century, some scholars believed that all megaliths belonged to one global "Megalithic culture"[21] (hyperdiffusionism, e. g. 'the Manchester school',[22] by Grafton Elliot Smith and William James Perry), but this has long been disproved by modern dating methods.

Types of megalithic structures

The types of megalithic structures can be divided into two categories, the "Polylithic type" and the "Monolithic type".[23] Different megalithic structures include:

Polylithic type
Monolithic type

Gallery



Inside the burial chamber, Mane Braz

Menhirs at the Almendres Cromlech

Megalithic tomb in Khakasiya, Russian Federation

Megalithic tomb in Khakasiya, Russian Federation

Ale's Stones at KÃ¥seberga, around ten kilometres south east of Ystad




Notes

1. ^ Glossary. McGraw-Hill Higher Education.
2. ^ Glossary. labyrinth.net.au.
3. ^ Glossary. wordnet.princeton.edu.
4. ^ Rochester's history ~ an illustrated timeline. glossary of cemetery terms
5. ^ Johnson, W. (1908) p.67
6. ^ Andrew L. Slayman. "Neolithic Skywatchers", Archaeology, May 27, 1998. Retrieved on 2007-03-21. 
7. ^ Fred Wendorf and Romuald Schild (March 1998). "Late Neolithic megalithic structures at Nabta Playa (Sahara), southwestern Egypt". The Comparative Archaeology WEB. Retrieved on 2007-03-31.
8. ^ J. Clendenon. Nabta. Retrieved on 2007-03-21.
9. ^ Goindol [Megalith] in Hanguk Gogohak Sajeon [Dictionary of Korean Archaeology], National Research Institute of Cultural Heritage (ed.) NRICH, Seoul. ISBN 89-5508-025-5 pp. 72-75.
10. ^ Rhee, Song-nai and Choi, Mong-lyong (1992) "Emergence of Complex Society in Prehistoric Korea" in Journal of World Prehistory 6(1):68
11. ^ Rhee and Choi (1992) :70
12. ^ Nelson, Sarah M. (1999) "Megalithic Monuments and the Introduction of Rice into Korea" in The Prehistory of Food: Appetites for Change. C. Gosden and J. Hather (eds.) Routledge, London. pp.147-165
13. ^ Rhee and Choi (1992) :68
14. ^ Nelson (1999)
15. ^ Rhee and Choi (1992) :68
16. ^ Nelson (1999)
17. ^ GARI [Gyeongnam Archaeological Research Institute] (2002) Jinju Daepyeong Okbang 1 - 9 Jigu Mumun Sidae Jibrak [The Mumun Period Settlement at Localities 1 - 9, Okbang in Daepyeong, Jinju]. GARI, Jinju.
18. ^ Bale, Martin T. "Excavations of Large-scale Megalithic Burials at Yulha-ri, Gimhae-si, Gyeongsang Nam-do" in Early Korea Project. Korea Institute, Harvard University. Retrieved 10 October 2007
19. ^ d'Alviella, Goblet, et al. (1892) pp.22-23
20. ^ Goblet, et al. (1892) p.23
21. ^ Gaillard, Gérald (2004) The Routledge Dictionary of Anthropologists. Routledge. ISBN 0415228255 p.48
22. ^ Lancaster Brown, P. (1976) p.267
23. ^ Keane, A. H. (1896) p.124
24. ^ Lancaster (1976). Page 6. (cf., French word alignement is used to describe standing stones arranged in rows to form long ‘processional' avenues)

References

Articles

  • A Fleming, Megaliths and post-modernism. The case of Wales. Antiquity, 2005.
  • A Fleming, Phenomenology and the Megaliths of Wales: a Dreaming Too Far?. Oxford Journal of Archaeology, 1999
  • A Sherratt, The Genesis of Megaliths. World Archaeology. 1990. (JSTOR)
  • A Thom, Megaliths and Mathematics. Antiquity, 1966.
  • D Turnbull, Performance and Narrative, Bodies and Movement in the Construction of Places and Objects, Spaces and Knowledges : The Case of the Maltese Megaliths. Theory, Culture & Society, Vol. 19, No. 5-6, 125-143 (2002) DOI 10.1177/026327602761899183
  • G Kubler, Period, Style and Meaning in Ancient American Art. New Literary History, Vol. 1, No. 2, A Symposium on Periods (Winter, 1970), pp. 127-144. doi:10.2307/468624
  • HJ Fleure, HJE Peake, Megaliths and Beakers. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 60, Jan. - Jun., 1930 (Jan. - Jun., 1930), pp. 47-71. doi:10.2307/2843859
  • J Ivimy, The Sphinx and the Megaliths. 1974.
  • J McKim Malville, F Wendorf, AA Mazar, R Schild, Megaliths and Neolithic astronomy in southern Egypt. Nature, 1998.
  • KL Feder, Irrationality and Popular Archaeology. American Antiquity, Vol. 49, No. 3 (Jul., 1984), pp. 525-541. doi:10.2307/280358
  • Hiscock, P. 1996. The New Age of alternative archaeology of Australia. Archaeology in Oceania 31(3):152-164
  • MW Ovenden, DA Rodger, Megaliths and Medicine Wheels. Bulletin of the American Astronomical Society, 1978

Books

  • Goblet d'Alviella, E., & Wicksteed, P. H. (1892). Lectures on the origin and growth of the conception of God as illustrated by anthropology and history. London: Williams and Norgate.
  • Keane, A. H. (1896). Ethnology. Cambridge: University Press.
  • Johnson, W. (1908). Folk-memory. Oxford: Clarendon press.
  • Tyler, J. M. (1921). The new stone age in northern Europe. New York: C. Scribner's Sons.
  • Daniel, G. E. (1963). The megalith builders of Western Europe. Baltimore: Penguin Books.
  • Deo, S. B. (1973). Problem of South Indian megaliths. Dharwar: Kannada Research Institute, Karnatak University.
  • Asthana, S. (1976). History and archaeology of India's contacts with other countries, from earliest times to 300 B.C.. Delhi: B.R. Pub. Corp.
  • Lancaster Brown, P. (1976). Megaliths, myths, and men: an introduction to astro-archaeology. New York: Taplinger Pub. Co.
  • Subbayya, K. K. (1978). Archaeology of Coorg with special reference to megaliths. Mysore: Geetha Book House.
  • O'Kelly, M. J., et al. (1989). Early Ireland: An Introduction to Irish Prehistory. Cambridge University Press. ISBN 0521336872
  • Patton, Mark (1993). Statements in Stone: monuments and society in Neolithic Brittany. Routledge. 209 pages. ISBN 0415067294
  • Goudsward, D., & Stone, R. E. (2003). America's Stonehenge: the . Boston: Branden Books.
  • Moffett, M., Fazio, M. W., & Wodehouse, L. (2004). A world history of architecture. Boston: McGraw-Hill.
  • Nelson, Sarah M. (1993) The Archaeology of Korea. Cambridge University Press, Cambridge.
  • Stukeley, W., Burl, A., & Mortimer, N. (2005). Stukeley's 'Stonehenge': an unpublished manuscript, 1721-1724. New Haven [Conn.]: Yale University Press.

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Neolithic[1] or "New" Stone Age, was a period in the development of human technology that is traditionally the last part of the Stone Age. The Neolithic era follows the terminal Holocene Epipalaeolithic
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dolmen (also known as cromlech, anta, Hünengrab, Hunebed, quoit, and portal dolmen) is a type of single-chamber megalithic tomb, usually consisting of three or more upright stones (megaliths) supporting a large flat horizontal capstone
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Passage grave (sometimes hyphenated) or Passage tomb is a tomb, usually dating to the Neolithic, where the burial chamber is reached along a distinct, and usually low, passage.
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Maeshowe (or Maes Howe) is a Neolithic chambered cairn and passage grave situated on Mainland Orkney, Scotland. The monuments around Maeshowe, including Skara Brae, were designated a UNESCO World Heritage Site in 1999.
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A Gallery grave is a form of Megalithic tomb where there is no size difference between the burial chamber itself and the entrance passage. Two parallel walls of stone slabs were erected to form a corridor and covered with a line of capstones.
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Court cairn is a variety of megalithic chamber tomb found in south west Scotland and central and northern Ireland. They are alternatively known as Clyde Carlingford tombs, horned cairns or court tombs.
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