Information about Creator Deity

A creator deity is a deity acting as protagonist in a creation myth, bringing about the creation of the world (the universe).

In monotheism, the single God is necessarily also the creator deity, while polytheistic traditions may or may not have creator deities.

Polytheism

In polytheistic creation myths, the world often comes into being organically, e.g. sprouting from a primal seed, sexually, by hierosgamos, violently, by the slaying of a primeval monster, or artificially, by a divine demiurge or "craftsman". Sometimes, a god is involved, wittingly or unwittingly, in bringing about creation. Examples include

• Marduk killing Tiamat in the Babylonian Enuma Elish;
• Egyptian mythology
• Atum in Ennead, whose semen becomes the primal components of the universe
• alternatively, Ptah creating the universe by speaking;
• El or the Elohim of Canaanite mythology (see Creation according to Genesis)
• the sons of Borr slaying the primeval giant Ymir in Norse mythology;
• Kamui in Ainu mythology, who built the world on the back of a trout;
• Izanagi and Izanami in Japanese mythology, who churned the ocean with a spear, creating the islands of Japan;
• Mbombo of Bakuba mythology, who vomited out the world upon feeling a stomach ache;
• Unkulunkulu in Zulu mythology
• Brahma in Hindu mythology, responsible for the creation of the universe (while Vishnu and Shiva are responsible for its maintenance and destruction, respectively).
• Ranginui, the Sky Father, and Papatuanuku, the Earth Mother in Māori mythology
• the goddess Coatlique in Aztec mythology
• Viracocha in Inca mythology
• a trickster deity in the form of a Raven in Inuit mythology

Platonic demiurge

Main article: demiurge

Further information: Neoplatonism and Gnosticism Great Architect of the Universe

Plato, in his dialogue Timaeus, describes a creation myth involving a being called the demiurge (δημιουργός "craftsman"). This concept was continued in Neoplatonism and Gnosticism. In Neoplatonism, the demiurge represents the second cause or dyad, after the monad. In Gnostic dualism, the demiurge is an imperfect spirit, transcended by divine Fullness (Pleroma).

Monism

Further information: Hindu Creationism

Further information: Jainism and non-creationism

In Advaita Vedanta, Brahman is the abstract notion of "the Absolute" from which the universe takes its origin, and at an ultimate level, all assertions of a distinction between Brahman, other gods and creation are meaningless (monism).

Some gods in Buddhism have the view that they are creators of the world. For example, Baka Brahma. However, Buddha pointed out to them that they do not know the whole extent of the universe (he said they have no knowledge of some of the highest heavens), and further, the spiritual power of the Buddha was greater than the spiritual power of these gods who thought they created the world. One of the Suttas dealing with this subject is the Kevaddha Sutta.

Also, Buddha said (in DN1 - the Brahmajala Sutta or The Net of Views) that their view of being the creator of the world is a misconception, and that these Brahma-gods actually have a cause which lead their origination (taking birth as a Brahma-god). Buddha even tells how the views concerning 'creator gods' originate in the world - through junior Brahma-gods (with a more limited life-span) who, on their passing away, get reborn as a human, and through practicing meditation are able to remember their previous life as a junior god to a Brahma god. Then, he starts to preach this view of a 'creator god' to others (see DN1 - the Brahmajala Sutta). Jainism similarly believes in "craftsman" deities responsible for the physical world, which are however transcended by a static and uncreated universe.

Monotheism

Christianity, Judaism, Sikhism and Islam teach that Creation is believed to be the origin of the universe by the action of God.

Among monotheists it has historically been most commonly believed that living things are God's creations, and are not the result of a process inherent in originally non-living things, unless this process is designed, initiated, or directed by God; likewise, sentient and intelligent beings are believed to be God's creation, and did not arise through the development of living but non-sentient beings, except by the intervention of God.

• Rouvière, Jean-Marc, Brèves méditations sur la création du monde L'Harmattan, Paris (2006), ISBN 2-7475-9922-1.

Judaism

Further information: Creation according to Genesis

Orthodox Judaism affirms that one God is the creator of all things, and that a god created the first man and woman in his own image — Adam and Eve.

Christianity

It is a tenet of Christian faith (Roman Catholic, Orthodox and most Protestant) that God is the creator of all things from nothing, and has made man in the image of God, who by direct inference is also the source of the human soul. Within this broad understanding, however, there are a number of views regarding exactly how this doctrine ought to be interpreted.

• Some Christians, particularly Young Earth creationists and Old Earth creationists, interpret Genesis as an historical, accurate, and literal account of creation.
• Others, in contrast to both of these views of acts of the Creator, may not understand any of these to be statements of historic fact, but rather, spiritual insights more vaguely defined.

Christology

While the synoptic gospels do not address the question of creation, the more eccentric Gospel of John famously begins:

"In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being ... And the Word [Jesus Christ] became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth" <john 1:1-3 and 1:14>.

Paul's Epistle to the Hebrews contains another reference to creation:

"For by faith we understand the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible" <hebrews 11:3>.

(New American Standard Version, ISBN 0-7369-0018-7)

Thus, in Chalcedonian Christology, Jesus is the Word of God, which was in the beginning and, thus, is uncreated, and hence is God, and consequently identical with the Creator of the world ex nihilo.

Catholicism

The Roman Catholic Church allows for both a literal and allegorical interpretation of Genesis, so as to allow for the possibility of Creation by means of an evolutionary process over great spans of time, otherwise known as theistic evolution.

It believes that the creation of the world is a work of a god through the Logos, the Word (idea, intelligence, reason and logic):

In the beginning was the Word...and the Word was God...all things were made through him, and without him was not anything made that was made." The New Testament claims that God created everything by the eternal Word, his beloved Son. In him "all things were created, in heaven and on earth.. . all things were created through him and for him. He is before all things, and in him all things hold together. [1]

Surrounded by a pervasive culture of rationalism, relativism and secularism, the Catholic Church is questioning the validity of reason basing itself on an evolutionary origin of mere chance. In a 1999 lecture at the University of Paris, then-Cardinal Joseph Ratzinger said:

The question is ... whether reason, being a chance by-product of irrationality and floating in an ocean of irrationality, is ultimately just as meaningless; or whether the principle that represents the fundamental conviction of Christian faith and of its philosophy remains true: "In principio erat Verbum" — at the beginning of all things stands the creative power of reason. Now as then, Christian faith represents the choice in favor of the priority of reason and of rationality. [...] there is no ultimate demonstration that the basic choice involved in Christianity is correct. Yet, can reason really renounce its claim to the priority of what is rational over the irrational, the claim that the Logos is at the ultimate origin of things, without abolishing itself?

Even today, by reason of its choosing to assert the primacy of reason, Christianity remains "enlightened," and I think that any enlightenment that cancels this choice must, contrary to all appearances, mean, not an evolution, but an involution, a shrinking, of enlightenment.

The Church of Jesus Christ of Latter-day Saints

Followers of The Church of Jesus Christ of Latter-day Saints, and others within Mormonism, believe that physical reality (space, matter and/or energy) is eternal, and therefore does not have an absolute origin. The Creator is an architect and organizer of pre-existent matter and energy, who constructed the present cosmos out of the raw material.

Creationism

Main article: Creationism

Christian fundamentalism in the USA since the 1930s has pursued Biblical literalist doctrines of "Creationism" as a counter-hypothesis opposing the scientific community, with concepts such as flood geology, creation science and intelligent design proposed as syntheses of Christian creation beliefs and scientific method.

Islam

The fundamental concept in Islam is the oneness of God. Muslims believe that God (Arabic:Allah) is the creator of all living and non-living things in the universe. This monotheism is absolute, not relative or pluralistic in any sense of the word.

Sikhism

One of the biggest responsibilities in Sikhism is to worship god as "The Creator". The religion only takes after the belief in "One God for All". In Sikhism, God is commonly referred to as "Waheguru".

See also

Biblical cosmology Brahma Brahman Cosmogony Cosmological argument Cosmology Creation belief Creation (theology) Creationism Dating Creation Day-Age Creationism

Deism Existence Free will Gap Creationism Great Spirit Hinduism Intelligent designer Jainism and non-creationism Native American mythology

Old Earth Creationism Spiritism Theism Tzimtzum Ultimate fate of the Universe The Urantia Book Young Earth Creationism Creation according to Genesis Garden of Eden Rationalism