Information about Communion (christianity)

The term Communion is derived from Latin communio (sharing in common). The corresponding term in Greek is κοινωνία, which is often translated as "fellowship". In Christianity, the basic meaning of the term communion is an especially close relationship of Christians, as individuals or as a Church, with God and with other Christians. This basic meaning of the word, found in many passages of the New Testament (see the Biblical usage section below), predates its other, more specific, Christian uses.

Derived meanings in Christianity

By metonymy, the term is used of a group of Christian Churches that have this close relationship of communion with each other. An example is the Anglican Communion.

If the relationship between the Churches is complete, involving fulness of "those bonds of communion - faith, sacraments and pastoral governance - that permit the Faithful to receive the life of grace within the Church",[1]it is called full communion. However, the term "full communion" is frequently used in a broader sense, to refer instead to a relationship between Christian Churches that are not united, but have only entered into an arrangement whereby members of each Church have certain rights within the other.

If a Church recognizes that another Church, with which it lacks bonds of pastoral governance, shares with it some of the beliefs and essential practices of Christianity, it may speak of "partial communion" between it and the other Church.

The communion of saints is the relationship that, according to the belief of Christians, exists between them as people made holy by their link with Christ. This relationship is generally understood to extend not only to those still in earthly life, but also to those who have gone past death to be "at home with the Lord" (2 Corinthians 5:8). Since the word rendered in English as "saints" can mean not only "holy people" but also "holy things", the term communion of saints also applies to the sharing by members of the Church in the holy things of faith, sacraments (especially the Eucharist), and the other spiritual graces and gifts that they have in common.

In a special way the term communion is applied to sharing in the Eucharist by partaking of the consecrated bread and wine, an action seen as entering into a particularly close relationship with Christ. Sometimes the term is applied not only to this partaking but to the whole of the rite or to the consecrated elements. For further information, see the article Eucharist.

Biblical usage

In the Bible, the Greek term κοινωνία is an exclusively New Testament term, appearing nowhere in the ancient Greek translation of the Old Testament known as the Septuagint. As a noun, or in its adjectival or verbal forms, it is found in 43 verses of the New Testament. In addition, the noun is found in some manuscripts (used for producing the English translation known as the King James Version, but not for more recent translations) in Ephesians 3:9.

The word is applied, according to the context, to communion, sharing or fellowship with:
  • the divine nature (2 Pt 1:4), God (1 Jn 1:6), the Trinity (1 Jn 1:3), Jesus, Son of God (1 Co 1:9), his sufferings (Ph 3:10; 1 Pt 4:13), his future glory (1 Pt 5:1), the Holy Spirit (2 Co 13:14; Ph 2:1)
  • the blood and the body of Christ (1 Co 10:16), pagan sacrifices and gods (1 Co 10:18, 20)
  • fellow Christians, their sufferings and the faith (Ac 2:42; Ga 2:9; 1 Jn 1:3, 7; Heb 10:33; Rv 1:9; Phm 6, 17)
  • a source of spiritual favours (Rm 11:17), the gospel (1 Co 9:23), light and darkness (2 Co 6:14)
  • others' sufferings and consolation (2 Co 1:7; Ph 4:14), their evangelizing work (Ph 1:5), their graces or privileges (Rm 15:27; Ph 1:7), their material needs, to remedy which assistance is given (Rm 12:13, 15:26-27; 2 Co 8:4, 9:13; Ga 6:6; Ph 4:15; 1 Tm 6:18; Heb 13:16)
  • the evil deeds of others (Mt 23:30; Ep 5:11; 1 Tm 5:22; 2 Jn 11; Rv 18:4)
  • the bodily human nature all have in common (Heb 2:14)
  • a work partnership, secular or religious (Lk 5:10; 2 Co 8:23)

See also

Latin}}} 
Official status
Official language of: Vatican City
Used for official purposes, but not spoken in everyday speech
Regulated by: Opus Fundatum Latinitas
Roman Catholic Church
Language codes
ISO 639-1: la
ISO 639-2: lat
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Greek}}} 
Writing system: Greek alphabet 
Official status
Official language of:  Greece
 Cyprus
 European Union
recognised as minority language in parts of:
 European Union
 Italy
 Turkey
Regulated by:
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New Testament (Greek: Καινή Διαθήκη, Kainē Diathēkē) is the name given to the final portion of the Christian Bible, written after the Old Testament.
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In rhetoric, metonymy (IPA: /mɨˈtɒnɨmi/) is the use of a word for a concept with which the original concept behind this word is associated. Metonymy may be instructively contrasted with metaphor.
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Anglican Communion is a world-wide affiliation of Anglican Churches. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy.
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Full communion is a term used in Christian ecclesiology to describe relations between two distinct Christian communities or Churches that, while maintaining some separateness of identity, recognise each other as sharing the same communion and the same essential doctrines.
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The Communion of Saints is the union of all the "saints" which is all of the church on Earth, in heaven, and in purgatory. They are a single body, in which each member contributes to the good of all and shares in the welfare of all.
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Eucharist (also known as Holy Communion, the Lord's Supper, among other names) is a rite or act of worship that most Christians[1] perform in order to fulfill the instruction that they believe Jesus gave his disciples, at his last meal with them before
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Eucharist (also known as Holy Communion, the Lord's Supper, among other names) is a rite or act of worship that most Christians[1] perform in order to fulfill the instruction that they believe Jesus gave his disciples, at his last meal with them before
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The Bible is
  • Part of
(see The Hebrew Bible below)
  • Part of a series on Christianity
(see The New Testament below)


Bible
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New Testament (Greek: Καινή Διαθήκη, Kainē Diathēkē) is the name given to the final portion of the Christian Bible, written after the Old Testament.
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Old Testament (sometimes abbreviated OT) is the first section of the two-part Christian Biblical canon, which includes the books of the Hebrew Bible as well as several Deuterocanonical books. Its exact contents differ in the various Christian denominations.
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Septuagint (IPA: /ˈsɛptuədʒɪnt/), or simply "LXX", is the name commonly given in the West to the Koine Greek version of the Old Testament, translated in stages between the 3rd and 1st centuries
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King James Version

Full name: King James Version
Authorized Version

Abbreviation: KJV or AV

Complete Bible published: 1611

Textual Basis: Textus Receptus, 57% deviation from Nestle-Aland 27th edition (NT)
Translation type: 2% paraphrase rate
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The Communion of Saints is the union of all the "saints" which is all of the church on Earth, in heaven, and in purgatory. They are a single body, in which each member contributes to the good of all and shares in the welfare of all.
..... Click the link for more information.
Full communion is a term used in Christian ecclesiology to describe relations between two distinct Christian communities or Churches that, while maintaining some separateness of identity, recognise each other as sharing the same communion and the same essential doctrines.
..... Click the link for more information.
Eucharist (also known as Holy Communion, the Lord's Supper, among other names) is a rite or act of worship that most Christians[1] perform in order to fulfill the instruction that they believe Jesus gave his disciples, at his last meal with them before
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worldwide view of the subject.
Please [ improve this article] or discuss the issue on the talk page.


Open communion is the practice of Christian churches that allow individuals other than members of that church to receive communion (also called the Eucharist
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Closed communion is the practice of restricting the serving of the elements of communion (also called Eucharist, The Lord's Supper) to those who are members of a particular church, denomination, sect, or congregation.
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Koinonia is the anglicisation of a Greek word (κοινωνία) that means partnership or fellowship. The word is used frequently in the New Testament of the Bible to describe the relationship within the early Christian church.
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