Information about Codex Bezae
The Codex Bezae Cantabrigensis (Gregory-Aland no. D or 05) is an important codex of the New Testament dating from the fifth- or sixth-century. It is written in an uncial hand on vellum and contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John.
The relation of the Latin text to the Greek text is not straightforward and has occasioned much disagreement among critics. The modern consensus is that the Greek descended from an early offshoot of the mainstream manuscript tradition. Most writers consider that this Greek text developed independently, while the Latin text is seen as originating in a clumsy attempt to translate the Greek, which then was amended in its turn, to conform to the Latin. Issues of conformity have dogged the usage of the Codex Bezae in biblical scholarship too. In general the Greek text is treated as an unreliable witness and treated as "an important corroborating witness wherever it agrees with other early manuscripts" as one of the links below freely admits.
Some of the outstanding features: Matthew 16:2f is present and not marked as doubtful or spurious. One of the longer endings of Mark is given. Luke 22:43f and Pericope de adultera are present and not marked as spurious or doubtful. John 5:4 is omitted, and the text of Acts is nearly one-tenth longer than the generally received text.
The importance of the Codex Bezae is such that a colloquium held at Lunel, Herault, in 1995 was entirely devoted to it. Papers discussed the many questions it poses to our understanding of the use of the Gospels and Acts in early Christianity, and of the text of the New Testament.
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The Vulgate is an early 5th century version of the Bible in Latin which is largely the result of the labors of Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin
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Codex contents
The manuscript presents the gospels in the unusual order Matthew, John, Luke and Mark, of which only Luke is complete; after some missing pages the MS picks up with the Third Epistle of John and contains part of Acts. Written with one column per page it has 406 leaves, out of perhaps an original 534, and the Greek pages on the left face Latin ones on the right. The first three lines of each book are in red letters, and black and red ink alternate lines towards the end of books. As many as nine correctors have worked on the manuscript between the sixth and twelfth century.Text type
The Greek text is unique, with many interpolations found nowhere else, with a few remarkable omissions, and a capricious tendency to rephrase sentences. Aside from this one Greek manuscript it is found in Old Latin (pre-Vulgate) versions — as seen in the Latin here — and in Syriac, and Armenian versions. It is one type of the Western text-type, and it is the only Greek witness of the Western type. The manuscript demonstrates the latitude in the manuscript tradition that could still be found in the 5th and 6th centuries, the date of this codex.The relation of the Latin text to the Greek text is not straightforward and has occasioned much disagreement among critics. The modern consensus is that the Greek descended from an early offshoot of the mainstream manuscript tradition. Most writers consider that this Greek text developed independently, while the Latin text is seen as originating in a clumsy attempt to translate the Greek, which then was amended in its turn, to conform to the Latin. Issues of conformity have dogged the usage of the Codex Bezae in biblical scholarship too. In general the Greek text is treated as an unreliable witness and treated as "an important corroborating witness wherever it agrees with other early manuscripts" as one of the links below freely admits.
Some of the outstanding features: Matthew 16:2f is present and not marked as doubtful or spurious. One of the longer endings of Mark is given. Luke 22:43f and Pericope de adultera are present and not marked as spurious or doubtful. John 5:4 is omitted, and the text of Acts is nearly one-tenth longer than the generally received text.
History of the Codex
The manuscript is believed to have been repaired at Lyon in the Ninth Century as revealed by a distinctive ink used for supplementary pages. It was closely guarded for many centuries in the monastic library of St Irenaeus at Lyon. The manuscript was consulted, perhaps in Italy, for disputed readings at the Council of Trent, and was at about the same time collated for Stephanus's edition of the Greek New Testament. During the upheavals of the Wars of Religion in the 16th century, when textual analysis had a new urgency among the Reformation's Protestants, the manuscript was taken from Lyon in 1562 and delivered to the Protestant scholar Theodore Beza, the friend and successor of Calvin, who gave it to the University of Cambridge, in the comparative security of England, in 1581, which accounts for its double name. It remains in the Cambridge University Library.The importance of the Codex Bezae is such that a colloquium held at Lunel, Herault, in 1995 was entirely devoted to it. Papers discussed the many questions it poses to our understanding of the use of the Gospels and Acts in early Christianity, and of the text of the New Testament.
See also
References
- Catholic Encyclopedia 1910: Codex Bezae
External links
- Bible Researcher website discusses the Codex Bezae
- Greek and Latin Text of Luke according to codex Bezae; translation and comments in French
- Codex Bezae and the Da Vinci Code The alleged parchment 1 has been copied from Codex Bezae
- Real secrets and hoaxes, of Da Vinci Code, Rennes-le-Château and Codex Bezae, analyzed on the "Mercure de Gaillon"
codex (Latin for block of wood, book; plural codices) is a book in the format used for modern books, with separate pages normally bound together and given a cover.
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Uncial is a majuscule script commonly used from the 3rd to 8th centuries AD by Latin and Greek scribes. From the 8th century to the 13th century the script was more often used as a display script in headings and titles.
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Greek}}}
Writing system: Greek alphabet
Official status
Official language of: Greece
Cyprus
European Union
recognised as minority language in parts of:
European Union
Italy
Turkey
Regulated by:
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Writing system: Greek alphabet
Official status
Official language of: Greece
Cyprus
European Union
recognised as minority language in parts of:
European Union
Italy
Turkey
Regulated by:
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Latin}}}
Official status
Official language of: Vatican City
Used for official purposes, but not spoken in everyday speech
Regulated by: Opus Fundatum Latinitas
Roman Catholic Church
Language codes
ISO 639-1: la
ISO 639-2: lat
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Official status
Official language of: Vatican City
Used for official purposes, but not spoken in everyday speech
Regulated by: Opus Fundatum Latinitas
Roman Catholic Church
Language codes
ISO 639-1: la
ISO 639-2: lat
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Gospel, from the Old English god-spell "good tidings" is a calque of Greek ευαγγέλιον (
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Acts of the Apostles is a book of the Bible, which now stands fifth in the New Testament. It is commonly referred to as simply Acts. The title "Acts of the Apostles" (Greek Praxeis Apostolon
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"John" in the Bible
Johannine literature
Gospel of John
First Epistle of John
Second Epistle of John
Third Epistle of John
Revelation
Authorship of literature
Names
John the Apostle
Disciple whom Jesus loved
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Johannine literature
Gospel of John
First Epistle of John
Second Epistle of John
Third Epistle of John
Revelation
Authorship of literature
Names
John the Apostle
Disciple whom Jesus loved
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manuscript is any document that is written by hand, as opposed to being printed or reproduced in some other way. The term may also be used for information that is hand-recorded in other ways than writing, for example inscriptions that are chiselled upon a hard material or scratched
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The Gospel of Matthew is a synoptic gospel in the New Testament, one of four canonical gospels. It narrates an account of the life and ministry of Jesus. It describes his genealogy, his miraculous birth and childhood, his baptism and temptation, his ministry of healing and
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"John" in the Bible
Johannine literature
Gospel of John
First Epistle of John
Second Epistle of John
Third Epistle of John
Revelation
Authorship of literature
Names
John the Apostle
Disciple whom Jesus loved
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Johannine literature
Gospel of John
First Epistle of John
Second Epistle of John
Third Epistle of John
Revelation
Authorship of literature
Names
John the Apostle
Disciple whom Jesus loved
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The Gospel of Luke is a synoptic Gospel, and the third and longest of the four canonical Gospels of the New Testament. The text narrates the life of Jesus, with particular interest concerning his birth, ministry, death, and resurrection; and it ends with an account of the
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"John" in the Bible
Johannine literature
Gospel of John
First Epistle of John
Second Epistle of John
Third Epistle of John
Revelation
Authorship of literature
Names
John the Apostle
Disciple whom Jesus loved
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Johannine literature
Gospel of John
First Epistle of John
Second Epistle of John
Third Epistle of John
Revelation
Authorship of literature
Names
John the Apostle
Disciple whom Jesus loved
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Acts of the Apostles is a book of the Bible, which now stands fifth in the New Testament. It is commonly referred to as simply Acts. The title "Acts of the Apostles" (Greek Praxeis Apostolon
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Old Latin}}}
Language codes
ISO 639-1: la
ISO 639-2: lat
ISO 639-3: lat
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Language codes
ISO 639-1: la
ISO 639-2: lat
ISO 639-3: lat
For Latin used before the Vulgate, see .
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For the Arthurian Vulgate Cycle, see .
The Vulgate is an early 5th century version of the Bible in Latin which is largely the result of the labors of Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin
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The Western text-type is one of several text-types used in textual criticism to describe and group the textual character of Greek New Testament manuscripts. It is the term given to the predominant form of the New Testament text witnessed in the Old Latin translation from the Greek;
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As a means of recording the passage of time the 9th century was the century that lasted from 801 to 900.
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Western European
"Dark Ages" applied later to this period
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Irenaeus (Greek: Ειρηναίος), (b. 2nd century; d. end of 2nd/beginning of 3rd century) was bishop of Lugdunum in Gaul, which is now Lyon, France.
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The French Wars of Religion, (1562 to 1598) were a series of conflicts in France fought between Catholics and Huguenots (Protestants) from the middle of the sixteenth century to the Edict of Nantes in 1598, including civil infighting as well as military operations.
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Theodore Beza (Théodore de Bèze or de Besze) (June 24, 1519 – October 13, 1605) was a French Protestant Christian theologian and scholar who played an important role in the early Reformation.
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University of Cambridge (often Cambridge University), located in Cambridge, England, is the second-oldest university in the English-speaking world and has a reputation as one of the world's most prestigious universities.
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A New Testament uncial is a copy of a portion of the New Testament in Greek or Latin capital or uncial letters, written on parchment or vellum.
New Testament uncials are distinct from:
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New Testament uncials are distinct from:
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