Information about Church Of Greece

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The Church of Greece (Greek: Ἐκκλησία τῆς Ἑλλάδος Ekklēsía tês Helládos, IPA: /ekli'sia tis e'lağos/) is one of the fifteen autocephalous Eastern Orthodox churches which make up the Eastern Orthodox Communion. Today it is one of the most important autocephalous, or ecclesiastically independent, churches of the Eastern Orthodox communion. Its canonical territory encompasses the pre-1833 borders of Greece, approximately half of Greek territory (the rest of Greece is subject to the Ecumenical Patriarchate in Constantinople, however due to an arrangement agreed between the churches of Athens and Constantinople, most of those dioceses are de facto administered as part of the Church of Greece for practical reasons).

Prevailing religion of Greece

The Eastern Orthodox Church of Christ is established by law as the "prevailing" religion of Greece. The Orthodox Church is financially supported by the government and exercises significant political and economic influence. By virtue of its status as the prevailing religion, the canon law of the Church is recognized by the Greek government.

All Greek Orthodox students in primary and secondary schools must attend religious instruction.

Church hierarchy

Supreme authority is vested in the synod of all the diocesan bishops who all have metropolitan status (the Holy Synod of the Church of Greece, Greek: Ἱερὰ Σύνοδος τῆς Ἐκκλησίας τῆς Ἑλλάδος Hierà Sınodos tês Ekklēsías tês Helládos, IPA: /je'ra 'sinoğos tis ekli'sias tis e'lağos/) under the presidency of the Archbishop of Athens and all Greece. This synod deals with general church questions. The Standing Synod is under the same presidency, and consists of the Primate and 12 bishops, each serving for one term on a rotating basis and deals with details of administration.

The church is organised into 81 dioceses; 30 of these, in northern Greece and in the major islands in the north and northeast Aegean, are nominally under the jurisdiction of Constantinople which retains certain privileges over and in them -- for example, their bishops have to acknowledge the Patriarch as their own primate during prayers. They are called "The New Lands" (Neai Chorai) and are represented by 6 of the 12 bishops of the Standing Synod. The dioceses of Crete and the Dodecanese and the Monastic Republic of Holy Mount Athos are under the direct jurisdiction of the Patriarchate of Constantinople.

Clergy and religious

As in all other Eastern Orthodox Churches, graduates from seminaries run by the church may be ordained as deacons and eventually priests. They are allowed to marry before their ordination as deacons, but not afterwards. Alternatively they may enter monasteries and/or take monastic vows. If they possess a university degree in theology, they are eligible as candidates to the episcopate.

Old style Calendarists

A split occurred within the Church in 1923 when the Holy Synod decided to replace the Old Style Calendar (Julian) with the a modified New Style calendar. The schismatics are known as Old Style Calendarists (palaioimerologites in Greek) and still follow the old Julian Calendar.

History

The Church was formerly a part of the Ecumenical Patriarchate of Constantinople. It was declared autocephalous in 1833 in a political decision of the Bavarian Regents acting for King Otto, who was a minor. It was only recognized as such by the Patriarchate in 1850, under certain conditions with the issue of a special "Tomos" decree which brought it back to a normal status. As a result, it retains certain special links with the "Mother Church".

See also

Bibliography

Tomkinson, John L., Between Heaven and Earth: The Greek Church, Anagnosis (Athens, 2004) ISBN 960-87186-5-1

External links



Autocephalous and Autonomous Churches of Eastern Orthodoxy
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Four Ancient Patriarchates: Constantinople | Alexandria | Antioch | Jerusalem
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The * designates a church whose autocephaly or autonomy is not universally recognized.
''The ** designates a semi-autonomous part of the Russian Orthodox Church.


Greek Orthodox Christianity
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Ecumenical Patriarchate of Constantinople | Patriarchate of Alexandria | Patriarchate of Antioch | Patriarchate of Jerusalem
Autocephalous and Autonomous churches
Church of Greece | Cypriot Orthodox Church | Albanian Orthodox Church | Orthodox Church of Mount Sinai
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Byzantine Empire or Byzantium is the term conventionally used since the 19th century to describe the Greek-speaking Roman Empire of the Middle Ages, centered on its capital of Constantinople.
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Crusades were a series of military conflicts of a religious character waged by much of Christian Europe during 1095–1291, most of which were sanctioned by the Pope in the name
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Christianization of Kievan Rus took place in several stages. In early 867, Patriarch Photius of Constantinople announced to other Orthodox patriarchs that the Rus, baptised by his bishop, took to Christianity with particular enthusiasm.
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    Armenian Apostolic Church (Armenian: Հայ Առաքելական Եկեղեցի, Hay Arakelagan Yegeghetzi), sometimes called the Armenian Orthodox Church or the
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    Eastern Christianity

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    sign of the cross in the Eastern Orthodox fashion.]] The Sign of the Cross is a ceremonial hand motion made by the vast majority of the world's Christians. It is usually accompanied with the trinitarian formula.
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    The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox, and Eastern Catholic Churches.
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    Iconography is the branch of art history which studies the identification, description, and the interpretation of the content of images. The word iconography literally means "image writing", or painting, and comes from the Greek
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    Asceticism describes a life characterized by abstinence from worldly pleasures (austerity). Those who practice ascetic lifestyles often perceive their practices as virtuous and pursue them to achieve greater spirituality.
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    omophorion (Greek:ὀμοφόριον ; Slavonic: омофоръ, omofor
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    Hesychasm (Greek ἡσυχασμός hesychasmos, from ἡσυχία hesychia
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    icon (from Greek εἰκών, eikon, "image") is an image, picture, or representation; it is a sign or likeness that stands for an object by signifying or representing it, or by analogy, as in semiotics; by
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    Negative theology - also known as the Via Negativa (Latin for "Negative Way") and Apophatic theology - is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God.
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    Miaphysitism (sometimes called henophysitism) is the christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without
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    Monophysitism (from the Greek monos meaning 'one, alone' and physis meaning 'nature') is the Christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human.
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    Nestorianism is the doctrine that Jesus exists as two persons, the man Jesus and the divine Son of God, or Logos, rather than as a unified person. This doctrine is identified with Nestorius (c. 386–c. 451), Archbishop of Constantinople.
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    Theoria (Greek ) is Greek for contemplation or perception of beauty as a moral faculty (OED). From within Eastern Orthodox theology it is "the vision of God" and theoria
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