Information about Chaldean Catholic Church
The Chaldean Catholic Church aka the Chaldean Church of Babylon (Arabic: الكنيسة الكلدانية, al-kanīsä 'l-kaldāniyyä) is an Eastern Rite sui juris (autonomous) particular church of the Catholic Church, maintaining full communion with the Bishop of Rome. The Chaldean Catholic Church has no direct or absolute connotations with the Neo-Babylonian "Chaldeans", but were designated with the name Chaldean in the 15th century when they reunited with the Catholic Church to distinguish from the adherents of the Assyrian Church of the East. The Chaldean Catholic Church presently estimates a total of 600,000 - 700,000 Chaldean Assyrians. [1]
It descends from the Church of the East. In the 15th century the Chaldean Church decreed that the title of Patriarch could pass only to relatives of then-patriarch Mar Simon IV. Dissent over this grew until in 1552, a group of bishops refused to accept the hereditary succession of an untrained boy to the Patriarchy.
They elected Mar John VIII Sulaqa, the superior of an abbey, as a rival Patriarch. Sulaqa travelled to Rome and met with the Pope, eventually entering into communion with the Catholic Church. The Church of the East now had two rival leaders, a hereditary patriarch in Alqosh (in modern-day northern Iraq), and a Papal-appointed patriarch in Diyarbakır (in modern-day eastern Turkey). This situation lasted until 1662 when the Patriarch in Diyarbakır, Mar Simon XIII Dinkha, broke communion with Rome, and moved his seat to the village of Qochanis in the Turkish mountains. The Vatican responded by appointing a new patriarch to Diyarbakır to govern the Chaldeans who stayed loyal to the Holy See. This group became known as the Chaldean Catholic Church.
The communion with Rome was not final until 1830, when Pius VIII confirmed John Hormizdas as patriarch of the Chaldean Catholic rite, carrying the title "Patriarch of Babylon of the Chaldeans." The most recent development in the Chaldean Rite of the Catholic Church has been the creation of the Eparchy of Oceania, with the title of 'St Thomas the Apostle of Sydney of the Chaldeans'. This jurisdiction includes the Chaldean Catholic communities of Australia and New Zealand, and the first Bishop, named by Pope Benedict XVI on 21st October 2006, is Archbishop Djibrail Kassab, until this date, Archbishop of Bassorah in Iraq. The church's relations with the Assyrian Church of the East have improved in recent years. A meeting in 1996 between H.H Mar Dinkha IV of the Assyrian Church and Mar Raphael I Bidawad of the Chaldean Catholic Church began an effort to bring the two churches into eventual communion.
The current Patriarch is Mar Emmanuel III Delly, elected in 2003 on the death of Mar Bidawid. In October of 2007 Delly became the first Chaldean Catholic to be elevated to the rank of Cardinal within the Roman Catholic Church. [2]
There has been a large immigration to the United States particularly to Southeast Michigan. There is also a population in parts of California and Arizona. Several thousands are stranded in passage [3]. The church's most notable member was Saddam Hussein's foreign minister, Tariq Aziz.
Chaldean-Assyrian Catholic Church in Iran
- Diocese of Sanandaj
- Arcdiocese of Tehran
- Archioces of Urmih
- Arcdiocese of Ahwaz
Chaldean Christian Martyrs
- Fr. Ragheed Aziz Ganni, with subdeacons Basman Yousef Daud, Wahid Hanna Isho, and Gassan Isam Bidawed, 3 June 2007, Mosul, Iraq.
See also
- Eastern Catholicism
- Eastern Orthodoxy
- Chaldean Assyrians
- Liturgies: East Syrian Rite, Holy Qurbana of Addai and Mari
- Byzantine Discalced Carmelites
External links
- Chaldean Catholic Church - from the website of the Catholic Near East Welfare Association.
- Chaldean Catholic Diocese of Saint Peter
- Catholic Churches (In German)
- East Syrian Rite (Catholic Encyclopedia)
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1. ^ Andrew Wilson (historian)|Wilson, Andrew]] (2000). The Ukrainians: Unexpected Nation, Yale University Press, ISBN 0-300-09309-8; pages 33-37
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^]] Eusebius, Ecclesiastical History, book 1, chp.19 ^ Socrates, Ecclesiastical History, book 3, chp.
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Armenian Apostolic Church (Armenian: Հայ Առաքելական Եկեղեցի, Hay Arakelagan Yegeghetzi), sometimes called the Armenian Orthodox Church or the
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sign of the cross in the Eastern Orthodox fashion.]] The Sign of the Cross is a ceremonial hand motion made by the vast majority of the world's Christians. It is usually accompanied with the trinitarian formula.
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The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox, and Eastern Catholic Churches.
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Iconography is the branch of art history which studies the identification, description, and the interpretation of the content of images. The word iconography literally means "image writing", or painting, and comes from the Greek
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Asceticism describes a life characterized by abstinence from worldly pleasures (austerity). Those who practice ascetic lifestyles often perceive their practices as virtuous and pursue them to achieve greater spirituality.
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omophorion (Greek:ὀμοφόριον ; Slavonic: омофоръ, omofor
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icon (from Greek εἰκών, eikon, "image") is an image, picture, or representation; it is a sign or likeness that stands for an object by signifying or representing it, or by analogy, as in semiotics; by
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Negative theology - also known as the Via Negativa (Latin for "Negative Way") and Apophatic theology - is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God.
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Miaphysitism (sometimes called henophysitism) is the christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without
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Monophysitism (from the Greek monos meaning 'one, alone' and physis meaning 'nature') is the Christological position that Christ has only one nature, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human.
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Nestorianism is the doctrine that Jesus exists as two persons, the man Jesus and the divine Son of God, or Logos, rather than as a unified person. This doctrine is identified with Nestorius (c. 386–c. 451), Archbishop of Constantinople.
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Theoria (Greek ) is Greek for contemplation or perception of beauty as a moral faculty (OED). From within Eastern Orthodox theology it is "the vision of God" and theoria
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