Information about Blessed Sacrament
The Blessed Sacrament, or the Body and Blood of Christ, is a devotional name used in the Roman Catholic Church, Old Catholic and Anglican Churches, to refer to the Host and wine after they have been consecrated in the sacrament of the Eucharist. Christians in these traditions believe in the Real Presence of Jesus Christ in the Eucharistic elements of the bread and wine, and hence carry out Eucharistic adoration. This belief is based on interpretations of biblical scripture and tradition. In the Roman Catholic tradition, Christ's presence is believed to be corporeal, while in the Old Catholic and Anglican traditions, his presence is more usually seen as spiritual. The Roman Catholic understanding is defined by numerous church councils including the Fourth Lateran Council and the Council of Trent and is quoted in paragraph 1376 of the Catechism of the Catholic Church (which explains the meaning of Transubstantiation).
The Blessed Sacrament may be received by Catholics who have undergone the First Holy Communion (ie., given by a priest or other Minister of the Eucharist to a Catholic and consumed by the communicant) as part of the Liturgy of the Eucharist during Mass. The person receiving the Eucharist should be in a "state of grace," i.e., have no mortal sin on their conscience at the time of communion (Matt 5:23-24).
The Blessed Sacrament can also be exposed (displayed) on an altar in a Monstrance. Rites involving the exposure of the Blessed Sacrament include Benediction and Eucharistic adoration. According to Catholic theology, adoration of the host is not the adoration of bread, but of the Body and Blood, Soul and Divinity of Christ, who is transubstantiated in it. Catholics believe Jesus is the sacrificial lamb of God prefigured in the Old Testament passover. Unless the flesh of that passover sacrificial lamb was consumed, the members of the household would not be saved from death. As the Passover was the Old Covenant, so the Eucharist became the New Covenant. (Matt 26:26-28), (Mark 14:22-24), (Luke 22: 19-20), and (John 6:48-58)
Devotions to the Blessed Sacrament vary. In most churches, individuals will genuflect or bow in the presence of the Blessed Sacrament, which is generally reserved in a tabernacle or aumbry on, behind, or near the altar. Its presence is indicated by a light suspended over or placed on top of the tabernacle or aumbry. Except among Anglo-Catholics, the use of a monstrance is rare, perhaps in keeping with Article XXV of the Thirty-Nine Articles that "the Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them." Nonetheless, many parishes do have services of devotions to the Blessed Sacrament, in which the ciborium is removed from the tabernacle or aumbry and hymns, prayers, psalms, and sentences of devotion are sung and/or read. In some parishes, when the Blessed Sacrament is moved between tabernacles (say, from the High Altar to a chapel altar), sanctus bells are rung, and all who are present kneel.
Most Anglo-Catholics subscribe to the theology of transubstantiation. Anglo-Catholic parishes offer devotions such as Benediction of the Blessed Sacrament and the Forty Hours.
The Old Catholic tradition varies between Roman Catholic and Anglican practice.
An altar is any structure upon which sacrifices or other offerings are offered for religious purposes, or some other sacred place where ceremonies take place.
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Roman Catholic Church
The Blessed Sacrament may be received by Catholics who have undergone the First Holy Communion (ie., given by a priest or other Minister of the Eucharist to a Catholic and consumed by the communicant) as part of the Liturgy of the Eucharist during Mass. The person receiving the Eucharist should be in a "state of grace," i.e., have no mortal sin on their conscience at the time of communion (Matt 5:23-24).
The Blessed Sacrament can also be exposed (displayed) on an altar in a Monstrance. Rites involving the exposure of the Blessed Sacrament include Benediction and Eucharistic adoration. According to Catholic theology, adoration of the host is not the adoration of bread, but of the Body and Blood, Soul and Divinity of Christ, who is transubstantiated in it. Catholics believe Jesus is the sacrificial lamb of God prefigured in the Old Testament passover. Unless the flesh of that passover sacrificial lamb was consumed, the members of the household would not be saved from death. As the Passover was the Old Covenant, so the Eucharist became the New Covenant. (Matt 26:26-28), (Mark 14:22-24), (Luke 22: 19-20), and (John 6:48-58)
Old Catholic and Anglican Churches
Reception of the Blessed Sacrament in the Anglican Communion varies by province. Formerly, Confirmation was universally required as a precondition to reception, but many provinces now allow all the baptised to partake.Devotions to the Blessed Sacrament vary. In most churches, individuals will genuflect or bow in the presence of the Blessed Sacrament, which is generally reserved in a tabernacle or aumbry on, behind, or near the altar. Its presence is indicated by a light suspended over or placed on top of the tabernacle or aumbry. Except among Anglo-Catholics, the use of a monstrance is rare, perhaps in keeping with Article XXV of the Thirty-Nine Articles that "the Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them." Nonetheless, many parishes do have services of devotions to the Blessed Sacrament, in which the ciborium is removed from the tabernacle or aumbry and hymns, prayers, psalms, and sentences of devotion are sung and/or read. In some parishes, when the Blessed Sacrament is moved between tabernacles (say, from the High Altar to a chapel altar), sanctus bells are rung, and all who are present kneel.
Most Anglo-Catholics subscribe to the theology of transubstantiation. Anglo-Catholic parishes offer devotions such as Benediction of the Blessed Sacrament and the Forty Hours.
The Old Catholic tradition varies between Roman Catholic and Anglican practice.
See also
External links
- The Blessed Eucharist as a Sacrament - Article from the Catholic Encyclopedia
- http://www.savior.org/ - Live Video Stream of the Blessed Sacrament
- Paragraph 1376 of the Catechism of the Catholic Church
- EWTN - The Holy Eucharist - Easy yet comprehensive website with Catholic Teaching on the Eucharist]
- www.PortugueseFeast.com New Bedford's Feast of the Blessed Sacrament
Catholic devotions are prayer forms which are not part of the official public liturgy of the Church but are part of the popular spiritual practices of Catholics. Many are officially sanctioned by the Church as profitable for spiritual growth but not necessary for salvation.
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The Old Catholic Church is a community of Christian churches. Many of these were German-speaking churches of laymen and clergymen who split from the Roman Catholic Church in the 1870s because of the promulgation of the dogma of Papal Infallibility as promoted by the First Vatican
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Anglicanism most commonly refers to the beliefs and practices of the Anglican Communion, a world-wide affiliation of Christian Churches. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy.
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host is a thin, round wafer made from bread and used for Holy Communion in many Christian churches.
The word is from the Latin, "hostia", which means "victim" or "sacrificial animal.
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The word is from the Latin, "hostia", which means "victim" or "sacrificial animal.
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Christians believe that Christ's Precious Blood is the Eucharist under the species of wine.
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In the Early Church Christ's Faithful received the Eucharist both as consecrated bread and wine...... Click the link for more information.
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Eucharist (also known as Holy Communion, the Lord's Supper, among other names) is a rite or act of worship that most Christians[1] perform in order to fulfill the instruction that they believe Jesus gave his disciples, at his last meal with them before
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The Real Presence is the term various Christian traditions use to express their belief that, in the Eucharist, Jesus Christ is really (and not merely symbolically, figuratively or by his power) present in what was previously just bread and wine.
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Jesus (8–2 BC/BCE to 29–36 AD/CE),[2] also known as Jesus of Nazareth, is the central figure of Christianity, and is also an important figure in several other religions.
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Eucharistic adoration is a practice in the Roman Catholic and in Anglican Churches, in which the Blessed Sacrament is exposed to and adored by the faithful. When this exposure and adoration is constant (that is, twenty-four hours a day), it is called perpetual adoration.
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The Fourth Council of the Lateran was summoned by Pope Innocent III with his Bull of April 19, 1213. The assembly took place in November, 1215. It was the 12th ecumenical council and is sometimes called "the General Council of Lateran" due to the attendance by seventy-one
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The Council of Trent was the 19th Ecumenical Council of the Catholic Church. It was convened three times between December 13, 1545 and December 4, 1563 in the city of Trent (modern Trento, Trentino) as a response to the theological and ecclesiological challenges of the
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Catechism of the Catholic Church, or CCC, is an official exposition of the teachings of the Catholic Church, first published in French in 1992 by the authority of Pope John Paul II.
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Transubstantiation (in Latin, transsubstantiatio) is the change of the substance of bread and wine into the Body and Blood of Christ occurring in the Eucharist according to the teaching of some Christian Churches, including the Roman Catholic Church.
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minister refers to the person whether lay or ordained who is commissioned to perform some work on behalf of the Church. The term minister is not commonly used to refer to a member of the clergy nor as a common term of address.
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According to the beliefs of Roman Catholicism, a mortal sin is a sin that, unless confessed and absolved (or at least sacramental confession is willed if not available), condemns a person's soul to Hell after death. The phrase is used in I John 5.
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worldwide view of the subject.
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An altar is any structure upon which sacrifices or other offerings are offered for religious purposes, or some other sacred place where ceremonies take place.
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Monstrance is the vessel used in the Roman Catholic, Old Catholic, and Anglican Churches to display the consecrated Eucharistic Host, during Eucharistic adoration or Benediction of the Blessed Sacrament.
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benediction (Latin: bene, well + dicere, to speak) is a short invocation for divine help, blessing and guidance, usually at the end of worship service.
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Judaism
Judaism developed ritualised benedictions (Berachot..... Click the link for more information.
Eucharistic adoration is a practice in the Roman Catholic and in Anglican Churches, in which the Blessed Sacrament is exposed to and adored by the faithful. When this exposure and adoration is constant (that is, twenty-four hours a day), it is called perpetual adoration.
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General approaches
Agnosticism Atheism
Deism Dystheism
Henotheism Ignosticism
Monism Monotheism
Natural theology Nontheism
Pandeism Panentheism
Pantheism Polytheism
Theism Theology
Transtheism
Specific conceptions
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Transubstantiation (in Latin, transsubstantiatio) is the change of the substance of bread and wine into the Body and Blood of Christ occurring in the Eucharist according to the teaching of some Christian Churches, including the Roman Catholic Church.
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Anglican Communion is a world-wide affiliation of Anglican Churches. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy.
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Confirmation is a rite in many Christian Churches.
Roman Catholics, Eastern Orthodox, Oriental Orthodox Churches, and Anglicans, view it as a sacrament, which in the East is conferred on infants immediately after baptism, but in the West is usually administered later at the
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Roman Catholics, Eastern Orthodox, Oriental Orthodox Churches, and Anglicans, view it as a sacrament, which in the East is conferred on infants immediately after baptism, but in the West is usually administered later at the
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Genuflection (Latin genuflexio "bending of the knee") is an act of reverence consisting of falling onto (usually) one knee. Today the term is used mostly in the Latin rite of the Catholic Church and in churches of the Anglican Communion.
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For other meanings see Tabernacle (disambiguation).
The Tabernacle is known in Hebrew as the Mishkan ( משכן "Place of [Divine] dwelling")...... Click the link for more information.
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