Information about Applied Ethics
| Ethics |
| Theoretical |
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Meta-ethics Normative Descriptive Consequentialism Deontology Virtue ethics Ethics of care Good and evil Morality |
| Applied |
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Bioethics Medical Engineering Environmental Human rights Animal rights Legal Media Business Marketing Religion War |
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Justice Value Right Duty Virtue Equality Freedom Trust Free will Consent |
| Key thinkers |
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Aristotle Confucius Aquinas Hume Kant Bentham Mill Kierkegaard Nietzsche Hare Rawls MacIntyre Singer Gilligan |
| Lists |
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List of ethics topics List of ethicists |
Many considerations of applied ethics also come into play in human rights discussions.
Applied ethics seeks to engage formal ethics in attempts to solve actual dilemmas. In doing so, it illuminates the potential for disagreement over the way theories and principles should be applied. Strict, principle-based ethical approaches often result in solutions to specific problems that are not universally acceptable. Drawing on medical ethics for an example, a strict deontological approach would never permit the deception of a patient about their condition, whereas a utilitarian approach would involve consideration of the consequences of so doing, and might permit lying to a patient if the result of the deception was 'good'. The example demonstrates that a deontologist can derive a different solution to a dilemma than a utilitarian.
Modern approach
One modern approach which attempts to overcome the seemingly impossible divide between deontology and utilitarianism is case-based reasoning, also known as casuistry. Casuistry does not begin with theory, rather it starts with the immediate facts of a particular case. While casuistry makes use of ethical theory, it does not view ethical theory as the most important feature of moral reasoning. Casuists, like Albert Jonsen and Stephen Toulmin (The Abuse of Casuistry 1988), challenge the traditional paradigm of applied ethics. Instead of starting from theory and applying theory to a particular case, casuists start with the particular case itself and then ask what morally significant features (including both theory and practical considerations) ought to be considered for that particular case. In their observations of medical ethics committees, Jonsen and Toulmin note that a consensus on particularly problematic moral cases often emerges when participants focus on the facts of the case, rather than on ideology or theory. Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions. By focusing on cases and not on theory, those engaged in moral debate increase the possibility of agreement. Ethics (via Latin ethica from the Ancient Greek ἠθική [φιλοσοφία]
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In philosophy, meta-ethics (sometimes called "analytic ethics")[1] is the branch of ethics that seeks to understand the nature of ethical properties, and ethical statements, attitudes, and judgments.
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Normative ethics is a branch of philosophical ethics concerned with classifying actions as right and wrong.
Normative ethics attempts to develop a set of rules governing human conduct, or a set of norms for action.
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Normative ethics attempts to develop a set of rules governing human conduct, or a set of norms for action.
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Descriptive ethics, also known as comparative ethics, is the study of people's beliefs about morality. It contrasts with prescriptive or normative ethics, which is the study of ethical theories that prescribe how people ought to act, and with meta-ethics, which is the study of what
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Consequentialism refers to those moral theories which hold that the consequences of a particular action form the basis for any valid moral judgment about that action. Thus, on a consequentialist account, a morally right action is an action that produces good consequences.
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Deontological ethics or deontology (Greek: δέον (deon) meaning obligation or duty) is an approach to ethics that focuses on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the
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Virtue ethics is a branch of moral philosophy that emphasizes character, rather than rules or consequences, as the key element of ethical thinking. In the West virtue ethics was the prevailing approach to ethical thinking in the ancient and medieval periods.
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The ethics of care is a normative ethical theory; that is, a theory about what makes actions right or wrong. It is one of a cluster of normative ethical theories that were developed by feminists in the second half of the twentieth century.
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good and evil refers to the evaluation of objects, desires, and behaviors across a dualistic spectrum, wherein in one direction are those aspects which are morally positive, and the other are morally negative.
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Morality (from the Latin moralitas "manner, character, proper behaviour") has three principal meanings. In its first descriptive usage, morality means a code of conduct held to be authoritative in matters of right and wrong,
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Bioethics is the ethics of biological science and medicine. Bioethicists are concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, philosophy, and theology.
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Medical ethics is primarily a field of applied ethics, the study of moral values and judgments as they apply to medicine. As a scholarly discipline, medical ethics encompasses its practical application in clinical settings as well as work on its history, philosophy, theology, and
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Engineering ethics is the field of applied ethics which examines and sets standards for engineers' obligations to the public, their clients, employers and the profession. This article addresses the subject for both professional engineers and other engineers.
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Environmental ethics is the part of environmental philosophy which considers the ethical relationship between human beings and the natural environment. It exerts influence on a large range of disciplines including law, sociology, theology, economics, ecology and geography.
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Human rights refers to "the basic rights and freedoms to which all humans are entitled, often held to include the right to life and liberty, freedom of thought and expression, and equality before the law.
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Animal rights, also known as animal liberation, is the idea that the interests of non-human animals—for example, avoiding suffering—should have the same consideration as the interests of human beings.
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worldwide view of the subject.
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Legal ethics refers to an ethical code governing the conduct of people engaged in the practice of law.
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Media ethics is the subdivision of applied ethics dealing with the particular ethical principles and standards of media, including broadcast media, film, theatre, the arts, print media and the internet.
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Business ethics is a form of the art of applied ethics that examines ethical principles and moral or ethical problems that can arise in a business environment.
In the increasingly conscience-focused marketplaces of the 21st century, the demand for more ethical business
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In the increasingly conscience-focused marketplaces of the 21st century, the demand for more ethical business
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Marketing ethics is the area of applied ethics which deals with the moral principles behind the operation and regulation of marketing. Some areas of marketing ethics (ethics of advertising and promotion) overlap with media ethics.
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Ethics is a branch of philosophy dealing with right and wrong in human behavior. Most religions have a moral component, and religious approaches to the problem of ethics historically dominated ethics over secular approaches.
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worldwide view of the subject.
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Just War theory is a doctrine which holds that a conflict can meet the criteria of philosophical, religious or political justice, provided it follows certainPlease [ improve this article] or discuss the issue on the talk page.
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For other uses, see justice (disambiguation).
JUSTICE is a human rights and law reform organisation based in the United Kingdom. It is the British section of the International Commission of Jurists, the international human rights organisation of
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right is the legal or moral entitlement to do or refrain from doing something or to obtain or refrain from obtaining an action, thing or recognition in civil society. Compare with privilege, or a thing to which one has a just claim.
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Duty (from "due," that which is owing, O. Fr. deu, did, past participle of devoir; Lat. debere, debitum; cf. "debt") is a term that conveys a sense of moral commitment to someone or something.
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Virtue (Latin virtus; Greek ἀρετή) is moral excellence of a person. A virtue is a trait valued as being good. The conceptual opposite of virtue is vice.
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Egalitarianism (derived from the French word égal, meaning equal or level) is a political doctrine that holds that all people should be treated as equals from birth. Generally it applies to being held equal under the law, the church, and society at large.
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Freedom
By concept
Philosophical freedom Political freedom Liberty
By form
Assembly Association Body: clothing, modifying From government Movement Press Religion and beliefs Speech & expression Thought
Other
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By concept
Philosophical freedom Political freedom Liberty
By form
Assembly Association Body: clothing, modifying From government Movement Press Religion and beliefs Speech & expression Thought
Other
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For other uses, see Trust.
Trust is a relationship of reliance. A trusted party is presumed to seek to fulfill policies, ethical codes, law and their previous promises.
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