Information about Ab Anbar
An āb anbār آب انبار is a traditional reservoir of drinking water in Persian antiquity. The Persian phrase literally translates as "water warehouse".
The architectural elements making up an ab anbar are presented in this article.
The construction material used for ab anbars were very tough and extensively used a special mortar called sarooj made of sand, clay, egg whites, lime, goat hair, and ash in specific proportions, depending on location and climate of the city. This mixture was thought to be completely water impenetrable. The walls of the storage were often 2 meters thick, and special bricks had to be used. These bricks were especially baked for ab anbars and were called Ajor Ab anbari. Some ab anbars were so big that they would be built underneath caravanserais such as the ab anbar of Haj Agha Ali in Kerman. Sometimes they would also be built under mosques, such as the ab anbar of Vazir near Isfahan.
The bottom of the storage tanks were often filled with heavy metals for various structural reasons. The 18th century monarch Agha Muhammad Khan, is said to have extracted the metals from the bottom of the Ganjali Khan public baths to make bullets for a battle.[1]
In the particular example of Sardar-e Bozorg ab anbar in Qazvin, the storage space was built so large that it became known as the largest single domed ab anbar of Iran [3]. Doming the square plan was not an easy task, yet dome construction was not something new to these architects as is evident from the numerous domed masterpieces such as Soltaniyeh.
Some sources indicate that the architects would first construct the storage space and then fill it up with hay and straw all the way up to where they could start constructing the dome. After finishing the dome, the straw would be set on fire, hence clearing the space inside. However holes can be seen in the walls of many storage spaces where scaffolding perhaps may have been used.
A storage space with a rectangular plan is much harder to dome than a cylindrical one. It is not known why architects in particular places chose perpendicular plans or cylindrical ones, considering that cylindrical spaces were easier to cover, and were deemed more hygienic for water storage due to lack of any corners in the space. [4]. Cylindrical tanks also had the advantage of containing a homogeneous pressure, as opposed to the rectangular designs. Rectangular plans however may have had the advantage of employing larger spaces. The Zananeh Bazaar ab anbar of Qazvin e.g. uses 4 columns inside its storage tank. The Seyed Esmail ab anbar in Tehran for example, is said to have had 40 columns.
Some ab anbars such as the Sardar-e Bozorg ab anbar in Qazvin by Sardar Hosein Qoli Khan Qajar and his brother Hasan Khan Qajar employed a square plan. Others are rectangular in plan. Some required columns to be built inside the storage space. The Sardar e Kuchak ab anbar in Qazvin for example, uses a massive column in the center that splits the space up into four 8.5 X 8.5 meter contiguous spaces, each separately domed.

In some ab anbars, such as in Qazvin, the stairway and storage would be constructed adjacently alongside each other, whereas in Yazd the storage and stairway often had no structural connections to each other and the stairway was positioned independently.
The number of steps would depend on the capacity of the storage. The Sardar-e Bozorg ab anbar, for example, has 50 steps that would take the user to a depth of 17 m below grade. Nabi mosque ab anbar had 36 steps, Haj Kazem 38 steps, Jame’ mosque 35 steps, and Zabideh Khatun with 20 steps (all these are in Qazvin). To provide a brief relief when traversing the steps, there would be one to three landings built midway into the stairway. All stairways are linear.
The person responsible for filling the ab anbars (both private and public) was someone called a meerab. In effect, he was responsible for distributing the kariz network at various times. If a house wanted its ab anbar filled, they would ask the meerab to open up the kariz to their ab anbar. An overnight appointment would be enough to fill a typical house ab anbar. The ab anbar would also have to be cleaned once a year from settled sediments. [6]
The way windcatchers work is that the moving air masses (wind, breeze, etc) at the top of windcatchers create a pressure gradient between the top of the windcatcher and its base, inside, at the bottom of the shaft. This pressure gradient sucks out rising hot air from inside the shaft while the colder dense air remains. The superb heat resistant material of the walls of the ab anbar further create an insulating effect that tends to lower the temperature inside an ab anbar, similar to a cave. The ventilating effect of the windcatchers prevent any stagnant air and hence any dew or humidity from forming inside, and the overall effect is pure, clean, cold water all year round.
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The architectural elements making up an ab anbar are presented in this article.
The structure
To withstand the pressure the water exerts on the containers of the storage tank, the storage itself was built below ground level. One important aspect to consider here is their resistance to earthquakes. Many cities in Iran lie in a region that have been struck with massive earthquakes. However, since almost all ab anbars are subterranean structures capped barely above ground level, they inherently possess stable structures.The construction material used for ab anbars were very tough and extensively used a special mortar called sarooj made of sand, clay, egg whites, lime, goat hair, and ash in specific proportions, depending on location and climate of the city. This mixture was thought to be completely water impenetrable. The walls of the storage were often 2 meters thick, and special bricks had to be used. These bricks were especially baked for ab anbars and were called Ajor Ab anbari. Some ab anbars were so big that they would be built underneath caravanserais such as the ab anbar of Haj Agha Ali in Kerman. Sometimes they would also be built under mosques, such as the ab anbar of Vazir near Isfahan.
The bottom of the storage tanks were often filled with heavy metals for various structural reasons. The 18th century monarch Agha Muhammad Khan, is said to have extracted the metals from the bottom of the Ganjali Khan public baths to make bullets for a battle.[1]
The storage tank
Some ab anbars had storage space tanks that were rectangular in design, such as in Qazvin, as opposed to cylindrical designs in Yazd [2]. There were several designs for the arched roof of the storage spaces of each ab anbar, namely ahang, kalanbu, kazhāveh, or combinations of these depending on the features of the storage space.In the particular example of Sardar-e Bozorg ab anbar in Qazvin, the storage space was built so large that it became known as the largest single domed ab anbar of Iran [3]. Doming the square plan was not an easy task, yet dome construction was not something new to these architects as is evident from the numerous domed masterpieces such as Soltaniyeh.
Some sources indicate that the architects would first construct the storage space and then fill it up with hay and straw all the way up to where they could start constructing the dome. After finishing the dome, the straw would be set on fire, hence clearing the space inside. However holes can be seen in the walls of many storage spaces where scaffolding perhaps may have been used.
A storage space with a rectangular plan is much harder to dome than a cylindrical one. It is not known why architects in particular places chose perpendicular plans or cylindrical ones, considering that cylindrical spaces were easier to cover, and were deemed more hygienic for water storage due to lack of any corners in the space. [4]. Cylindrical tanks also had the advantage of containing a homogeneous pressure, as opposed to the rectangular designs. Rectangular plans however may have had the advantage of employing larger spaces. The Zananeh Bazaar ab anbar of Qazvin e.g. uses 4 columns inside its storage tank. The Seyed Esmail ab anbar in Tehran for example, is said to have had 40 columns.
Some ab anbars such as the Sardar-e Bozorg ab anbar in Qazvin by Sardar Hosein Qoli Khan Qajar and his brother Hasan Khan Qajar employed a square plan. Others are rectangular in plan. Some required columns to be built inside the storage space. The Sardar e Kuchak ab anbar in Qazvin for example, uses a massive column in the center that splits the space up into four 8.5 X 8.5 meter contiguous spaces, each separately domed.
Accessing the ab anbars
In order to access the water, one would go through the entrance (sar-dar) which would always be open, traverse a stairway and reach the bottom where there would be faucets to access the water in the storage. Next to the faucet would be a built-in seat or platform, a water drain for disposing water from the faucet, and ventilation shafts. Depending on where (i.e. what depth) the faucets would be, the water would be colder or warmer. Some storages would have multiple faucets located at intervals along the stairway. Thus nobody had access to the body of water itself, hence minimizing possible contamination. The storage is completely isolated from the outside except for ventilation shafts or windcatchers. To further minimize contamination, the storage tank’s interior was scattered with a salty compound that would form a surface on top of the water. The storage tank would then be monitored year round to ensure that the surface had not been disturbed. The water of course would be drawn from the bottom using the pasheer. [5]The sar-dar of the ab anbar of Haj Kazem in Qazvin, as sketched by French explorer Dieulafoy in the mid 1800s.
The number of steps would depend on the capacity of the storage. The Sardar-e Bozorg ab anbar, for example, has 50 steps that would take the user to a depth of 17 m below grade. Nabi mosque ab anbar had 36 steps, Haj Kazem 38 steps, Jame’ mosque 35 steps, and Zabideh Khatun with 20 steps (all these are in Qazvin). To provide a brief relief when traversing the steps, there would be one to three landings built midway into the stairway. All stairways are linear.
The person responsible for filling the ab anbars (both private and public) was someone called a meerab. In effect, he was responsible for distributing the kariz network at various times. If a house wanted its ab anbar filled, they would ask the meerab to open up the kariz to their ab anbar. An overnight appointment would be enough to fill a typical house ab anbar. The ab anbar would also have to be cleaned once a year from settled sediments. [6]
The Sar-dar
The Sardar (سردر) is an arched entrance that descends down into the ab anbar. It contains platforms built-in for pedestrians and a resting area after ascending out of the stairway. It is decorated and has inscriptions with poetry and the date of construction.The windcatchers
Ab anbars in Iran are known to have used anywhere from one to six windcatchers. Qazvin’s ab anbars however, do not frequently use windcatchers like in other parts of Iran, perhaps because of climatic conditions; Qazvin has very cold winters and not so hot summers like Yazd does. Most of Qazvin’s ab anbars are only equipped with ventilation shafts or semi-windcatchers. Ab anbars in Yazd, Kashan, Naeen, and other hot climate cities of Iran on the other hand extensively use windcathcers for cooling and ventilation purposes.The way windcatchers work is that the moving air masses (wind, breeze, etc) at the top of windcatchers create a pressure gradient between the top of the windcatcher and its base, inside, at the bottom of the shaft. This pressure gradient sucks out rising hot air from inside the shaft while the colder dense air remains. The superb heat resistant material of the walls of the ab anbar further create an insulating effect that tends to lower the temperature inside an ab anbar, similar to a cave. The ventilating effect of the windcatchers prevent any stagnant air and hence any dew or humidity from forming inside, and the overall effect is pure, clean, cold water all year round.
Glossary of terms for this article
- Ab-anbar آب انبار: Literal translation: Ab meaning water and Anbar meaning storage facility. A specially designed subterranean space that holds clean water, usually employing windcatchers and fed by karizes.
- Gushvār گوشوار: Something that occurs in symmetrical form on both sides of an element e.g. two little rooms on the sides of a hall, entrance, etc.
- Kariz كاريز: An underground water channel similar to a Qanat.
- Layeh-rubi: The periodic cleansing of Qanats, Karizes, and Ab anbars from sediments that gradually settle as water passes by.
- Maz-har مظهر: The first location where a Kariz or Qanat surfaces.
- Meerab ميرآب: A person who was responsible for distributing (providing access) water into ab anbars via underground channels such as Qanats.
- Nazr نذر: A type of prayer in which a person asks for a favor in return for making a promise to a sacred entity.
- Pasheer پاشير: The lowest point of an ab anbar stairway; the location where a faucet is installed to provide water from the ab anbar storage tank.
- Qanat قنات: A system of connected wells, usually originating from elevated locations that direct water to locations far away via underground channels to a lower elevated maz-har.
- Saqqa-khaneh سقاخانه: A place (usually an enclave in an alley) where candles are lit and prayers (or nazr) are made.
- Sar-dar سَردَر: A gate-like entrance to a building, ab anbar, etc. The over-door decorations of this entrance.
- Sarooj ساروج: A special mortar made of sand, clay, egg whites, lime, goat hair, and ashes in specific proportions, and was very resistant to water penetration.
References
1. ^ Pirnia, M.K., Memari e Islami e Iran. ISBN 964-454-093-X
2. ^ See p. 193 of: Memarian, Gholamhosein. Asar: Memari-ye ab anbar haye shahr e Qazvin. Vol 35. Miras Farhangi publications. Tehran. p187-197
3. ^ Hazrati, Mohammad Ali. Qazvin: ayinah-yi tarikh va tabi’at-i Iran. Sazeman-i Irangardi va Jahangardi publications. Qazvin. 1382 (2003). ISBN 964-7536-35-6 p.81
4. ^ See p. 193 of: Memarian, Gholamhosein. Asar: Memari-ye ab anbar haye shahr e Qazvin. Vol 35. Miras Farhangi publications. Tehran. p187-197
5. ^ Pirnia, M.K., Memari e Islami e Iran. ISBN 964-454-093-X p.214
6. ^ Pirnia, M.K., Memari e Islami e Iran. ISBN 964-454-093-X p.316
2. ^ See p. 193 of: Memarian, Gholamhosein. Asar: Memari-ye ab anbar haye shahr e Qazvin. Vol 35. Miras Farhangi publications. Tehran. p187-197
3. ^ Hazrati, Mohammad Ali. Qazvin: ayinah-yi tarikh va tabi’at-i Iran. Sazeman-i Irangardi va Jahangardi publications. Qazvin. 1382 (2003). ISBN 964-7536-35-6 p.81
4. ^ See p. 193 of: Memarian, Gholamhosein. Asar: Memari-ye ab anbar haye shahr e Qazvin. Vol 35. Miras Farhangi publications. Tehran. p187-197
5. ^ Pirnia, M.K., Memari e Islami e Iran. ISBN 964-454-093-X p.214
6. ^ Pirnia, M.K., Memari e Islami e Iran. ISBN 964-454-093-X p.316
Further reading
- Memari e Islami e Iran. M. K. Pirnia. ISBN 964-454-093-X
- Minudar or Babuljanne. Gulriz, Mohammad Ali. Taha publications. 3rd printing. Qazvin. 1381 (2002). ISBN 964-6228-61-5
- Qazvin: ayinah-yi tarikh va tabi’at-i Iran. Hazrati, Mohammad Ali. Sazeman e Irangardi va Jahangardi publications. Qazvin. 1382 (2003). ISBN 964-7536-35-6
- Saimaa-yi ustaan-I Qazvain. Haji aqa Mohammadi, Abbas. Taha Publications. Qazvin. 1378 (1998). ISBN 964-6228-09-7
- Memari-ye ab anbar haye shahr e Qazvin. Memarian, Gholamhosein. Asar. Vol 35. Miras Farhangi publications. Tehran. (p187-197).
- Sair e Tarikhi e banaayi Shahr e Qazvin va Banaha-yi an. Siyaghi, Dr. Seyd Mohammad Dabir. Sazeman e Miras e Farhangi. Qazvin. 2002. ISBN 964-7536-29-1
- M.J. Strauss. Old ways of water management spring up again in arid regions. International Herald Tribune. Aug 20, 2005.
See also
- Iranian architecture
- List of ab anbars of Qazvin
- Traditional water sources of Persian antiquity
- Cistern
External links
The architecture of Iran and historical Persia | ||
|---|---|---|
| Elements | ||
| Notable traditional cities | ||
| History and theory | ||
| Lists |
List of ab anbars of Qazvin
List of historical Iranian architects
List of mosques
List of Ziyarat-gahs
| |
reservoir refers to an artificial lake, used to store water for various uses. Reservoirs are created first by building a sturdy dam, usually out of cement, earth, rock, or a mixture. Once the dam is completed, a stream is allowed to flow behind it and eventually fill it to capacity.
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fɒːɾˈsiː in Perso-Arabic script (Nasta`liq style):
Pronunciation: [fɒːɾˈsiː]
Spoken in: Iran, Afghanistan, Tajikistan and areas of Uzbekistan and Pakistan.
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Pronunciation: [fɒːɾˈsiː]
Spoken in: Iran, Afghanistan, Tajikistan and areas of Uzbekistan and Pakistan.
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Kerman
کرما?
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کرما?
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Isfahan
Naghsh-i Jahan Square, Isfahan.
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Naghsh-i Jahan Square, Isfahan.
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Muḥammad Khān Qājār (Persian: محمد خان قاجار) (1742-1797) was the chief of Qajar tribe.
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State Party Iran (Islamic Republic of)
Type Cultural
Criteria ii, iii, iv
Reference 1188
Region Asia-Pacific
Inscription History
Inscription 2005 (29th Session)
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Type Cultural
Criteria ii, iii, iv
Reference 1188
Region Asia-Pacific
Inscription History
Inscription 2005 (29th Session)
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Tehran
تهرا?
Tehran skyline with Milad Tower in the background.
Seal
Nickname: The city of 72 nations.
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تهرا?
Tehran skyline with Milad Tower in the background.
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Nickname: The city of 72 nations.
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Mohammad Karim Pirnia was a prominent architectural historian and architect.
Born in Naeen, Iran, he studied at what came to be Tehran University School of Fine Arts.
His textbook on the history of Iranian architecture is still used in universities across Iran.
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Born in Naeen, Iran, he studied at what came to be Tehran University School of Fine Arts.
His textbook on the history of Iranian architecture is still used in universities across Iran.
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Mohammad Karim Pirnia was a prominent architectural historian and architect.
Born in Naeen, Iran, he studied at what came to be Tehran University School of Fine Arts.
His textbook on the history of Iranian architecture is still used in universities across Iran.
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Born in Naeen, Iran, he studied at what came to be Tehran University School of Fine Arts.
His textbook on the history of Iranian architecture is still used in universities across Iran.
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International Herald Tribune
Type Daily newspaper
Format Broadsheet
Owner The New York Times Company
Editor Michael Oreskes
Founded 1887
Political allegiance none
Headquarters Paris, France
Several international offices
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Type Daily newspaper
Format Broadsheet
Owner The New York Times Company
Editor Michael Oreskes
Founded 1887
Political allegiance none
Headquarters Paris, France
Several international offices
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Architecture in "Greater Iran" has a continuous history from at least 5000BCE to the present, with characteristic examples distributed over a vast area from Syria to North India and the borders of China, from the Caucasus to Zanzibar.
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- Ab anbar of Jame’ mosque
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Fully intact surviving ab anbars of Qazvin in order of capacity
Ab anbar name Dimensions (m) Capacity (m3)
Sardar-e Bozorg 17 x 17 x 17 4900
Jame’ Mosque 37.
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Ab anbar name Dimensions (m) Capacity (m3)
Sardar-e Bozorg 17 x 17 x 17 4900
Jame’ Mosque 37.
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cistern (Middle English cisterne, from Latin cisterna, from cista, box, from Greek kistĂȘ, basket) is a receptacle for holding liquids, usually water. Often cisterns are built to catch and store rainwater.
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As a three letter acronym, CHN can be:
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- the IOC country code, and ISO 3166-1 alpha-3 code for China, used by the People's Republic of China
- the former IOC country code for the Republic of China as China between 1932-1956.
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Architecture in "Greater Iran" has a continuous history from at least 5000BCE to the present, with characteristic examples distributed over a vast area from Syria to North India and the borders of China, from the Caucasus to Zanzibar.
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bazaar (Persian: بازار) is a permanent merchandising area, marketplace, or street of shops where goods and services are exchanged or sold.
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Persian Garden (Persian باغ ایرانی) refers to a tradition and style of garden design which originated in Persia and which influenced the design of gardens throughout the larger region.
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Shabestan or Shabistan is an underground space that can be usually found in traditional architecture of mosques, houses, and schools in ancient Persia (Iran).
These spaces were usually used during summers and could be ventilated by windcatchers and qanats.
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These spaces were usually used during summers and could be ventilated by windcatchers and qanats.
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In traditional Persian architecture, a Kucheh (کوچه), is a narrow especially designed alley. Also transliterated Koocheh, remnants of it are still seen in modern Iran and regional countries.
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Talar is the architectural term given to the throne of the Persian monarchs which is carved on the rock-cut tomb of Darius at Nakst in Rustan, near Persepolis, and above the portico which was copied from his palace.
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Iwan or eyvan (Persian: ayvān) is defined as a vaulted hall or space, walled on three sides, with one end entirely open.
Iwans were a trademark of the Sassanid architecture of Persia, later finding their way into Islamic architecture.
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Iwans were a trademark of the Sassanid architecture of Persia, later finding their way into Islamic architecture.
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howz is a centrally positioned symmetrical axis pool.
If in a sahn of a mosque, it is used for performing ablutions. If in a traditional house or private courtyard, it is used for bathing or for aesthetics or both.
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If in a sahn of a mosque, it is used for performing ablutions. If in a traditional house or private courtyard, it is used for bathing or for aesthetics or both.
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panj-dari is a traditional element of vernacular Persian architecture.
The word comes from "panj" (five) and "dar" (window or door), meaning "five windowed room".
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The word comes from "panj" (five) and "dar" (window or door), meaning "five windowed room".
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Andaruni (اندرونی) is a term used in Iranian architecture.
In traditional Persian residential architecture, the andaruni, is in contrast to the biruni
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In traditional Persian residential architecture, the andaruni, is in contrast to the biruni
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In traditional Persian architecture, a dome is referred to as a gonbad (گنبد).
The history of designing gonbads dates back to pre-Islamic Persia. The Parthians in particular were very keen in using such structures in their designs.
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The history of designing gonbads dates back to pre-Islamic Persia. The Parthians in particular were very keen in using such structures in their designs.
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